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117किसी भी खाली खोज के साथ परिणाम मिले

  • Healing Prayer of Surrender | Fr. Vincent Barboza

    Experience the power of the Healing Prayer of Surrender—letting go of fear, stress, and pain while trusting in God’s divine plan. Find peace, strength, and restoration through faith and surrender. 🙏✨ #HealingPrayer #Faith #Surrender Healing Prayer of Surrender Dear Lord Jesus, It is my will to surrender to you everything that I am and everything that I’m striving to be. I open the deepest recesses of my heart to you and invite your Holy Spirit to dwell inside of me. I offer you my life, heart, mind, body, soul, spirit, all my hopes, plans and dreams. I surrender to you my past, present and future problems, habits, character defects, attitudes, livelihood, resources, finances, medical coverage, occupation and all my relationships. I give you my health, disabilities, physical appearance, home, family, marriage, children, sexuality and friendships. I ask you to take Lordship over every aspect of my life. I surrender to you all my hurt, pain, worry, anxiety and fear, and I ask you to wash me clean. I release everything into your compassionate care. Help me, Lord. In your holy name I pray. Amen

  • Tereza's Testimony | Fr. Vincent Barboza

    Discover powerful healing story of Tereza Worlikar A Miracle of Life: My Mother’s Journey of Survival and Faith A Life-Threatening Diagnosis My mother, Tereza Worlikar, underwent open-heart surgery for an aneurysm on January 28, 2022. The operation began at 11:00 AM and lasted until 4:30 PM. During the procedure, excessive bleeding posed a critical challenge, and the doctor estimated only a 5% chance of survival. To manage the bleeding, her chest was temporarily closed with roller gauze. The Power of Prayers In this dire moment, I turned to the Lord Almighty in prayer and sought intercession from a priest, nuns, and friends. Miraculously, at 11:30 PM, the bleeding stopped. The following morning, January 29, 2022, the doctor reopened her chest, removed the roller gauze, and delivered the incredible news: "Your mother has been saved by God." He went on to share that in his 30 years of surgical experience, this was only the second time a patient had survived when all hope seemed lost—a true miracle. Gratitude for a Second Chance By January 30, my mother, Tereza, was off the ventilator. Now, three years later, she is living a healthy and fulfilling life. We are profoundly grateful to God for this second chance He has given her. Vaibhav Worlikar (Son of Tereza Worlikar) Share your story If you are inspired by Vaibhav Worlikar mother's story, feel free to share your own story with us Email to us your story at: jy2025withvincent@gmail.com In this Jubilee Year let us share God's love and mercy by sharing our faith stories or God experiences Leave a comment below to share anything that inspired you about Tereza Worlikar's Testimony comments debug टिप्पणियां एक टिप्पणी लिखें एक टिप्पणी लिखें अपने विचार साझा करें टिप्पणी करने वाले पहले व्यक्ति बनें।

  • Jesus, the Lamb of God | Fr. Vincent Barboza

    In the Mass, during Communion Rite we recite "Lamb of God"four times. Why this title used for Jesus during the Mass? In this article you will read some of the reasons for using this title for Jesus. JESUS, THE LAMB OF GOD IN THE MASS At every Mass during the Communion Rite, we say three times, "Lamb of God, who takes away the sin of the world." And then again the Priest raises the eucharistic species and says aloud: ‘’Behold the Lamb of God; behold him who takes away the sins of the world.’’ In less than a minute, we say four times, "Lamb of God.” Why is this title "Lamb of God" important enough to be mentioned here in the Communion Rite of the Mass? It is for two reasons: 1) The Eucharist is a meal, but it is also a sacrifice of the Lamb, who is Jesus Christ, and 2) The title "Lamb of God" has the connotation of sacrifice from the Old Testament. 1) Eucharist as both a Meal and a Sacrifice The Eucharist is both a meal and the sacrifice of Jesus. It is to emphasise the sacrificial and salvific dimension of the Eucharist. The sacrificed body of Jesus Christ, the lamb sacrificed for our sins, is given to us as nourishment in the Eucharist. It combines the Eucharistic meal and sacrifice dimensions. In this way, Jesus Christ makes of Himself a sacrificed body to be eaten in the Eucharist. 2. The significance of the title 'Lamb of God' in the Scriptures To get a better understanding of the title Lamb of God, we must see the Scriptures. In the entire New Testament, Jesus is called the Lamb of God only in the Gospel of John and in the Book of Revelation. In the Gospel of John, it is mentioned twice. It is John the Baptist who addresses Jesus with this title, and it is from here the phrase is borrowed in the Mass. And in the Book of Revelation, it is mentioned 28 times. No other title except this one is mentioned 28 times in the Book of Revelation. When John used the title "Lamb of God" for Jesus, the Jewish people understood instantly because of the sacrifices of the Old Testament, particularly the Sacrifice of Passover. At the Passover, the blood of a lamb protected the faithful Israelites from the Angel of Death. For John, Jesus is now the Lamb of the New Passover. He is truly the Lamb of God. To this title, John adds the universality of the purpose: "Who takes away the sins of the world," and not alone of Israel. Later, in Isaiah 53:7, the prophet Isaiah used this image of the lamb to describe the Messiah. The Messiah would be both the sacrificial lamb to atone for sin and the suffering servant. John identifies Jesus as "the lamb of God" in the sense of both the sacrificial offering for sin and the suffering servant. Interestingly, when speaking to the Ethiopian eunuch, who was reading this same passage from Isaiah, St. Philip explained how it referred to Christ and how He fulfilled it (Acts 8:26ff). In St. John's gospel, Jesus was condemned to death by Pilate on the preparation day for Passover at noon (Jn 18:28, 19:14), the hour when the priests began to slaughter Passover lambs in the temple. Also, the Gospel records that after the crucifixion, the soldiers did not break any of Jesus' bones in fulfilment of Scripture in the Old Testament where none of the Passover lamb's bones were broken. But the soldier thrust forward his lance, piercing the heart of our Lord; out flowed blood and water (Jn 19:34), always interpreted as signs of the life-giving sacraments of Holy Eucharist and Baptism. In the book of Revelation, the Lamb of God used for Jesus is mentioned 28 times. John sees in the vision of heaven Jesus as the Lamb in the liturgical worship of the heavenly assembly. He is the Passover Lamb of the New Covenant. This image of the Lamb of God in the Book of Revelation is one of victory. It is highlighting this notion by picturing the Lamb surrounded by angels, the "living creatures," and elders, who cried out, "Worthy is the Lamb that was slain to receive power and riches, wisdom and strength, honour and glory, and praise!" (Rev 5:12) Invitation to “Behold” In the Communion Rite, when the Priest invites people to partake of the meal, he says, "Behold." To look and really see who Jesus Christ is and what his Paschal Mystery is all about, behold the man! Look at the wood of the cross, where our Savior is hung! Also, it is a reminder of Jesus’ invitation in the Book of Revelation: "Behold, I stand at the door and knock. I'll come in and eat with him if anyone hears my voice and opens the door." And then the Priest adds the words, "Blessed are those who are called to his supper." He is saying, according to the Apocalypse, "Blessed are those who have been called to the wedding feast of the Lamb." (cf. Apoc. 19:1–9) The faithful then reply with the words of the Roman centurion, who was awestruck by Christ’s humility and daring trust: "Lord, I am not worthy to receive you, but only say a word and I shall be healed." (Mt. 8:8-10) May this understanding of the title Lamb of God help us to enter into deeper communion with the Lord and help us to focus on the Lamb who suffered, died, and rose for our salvation. As we gather around the altar of the Lamb, offering to Him our own hearts and pledging to be His servants, we may welcome him and become wedded to him in the Holy Eucharist. God bless you. Fr. Vincent Barboza

  • Second Sunday in Lent Sunday - Year C | Fr. Vincent Barboza

    The Transfiguration of Jesus reveals the power of transformation through divine encounter. This sermon explores how spending time with God in prayer during Lent can truly change us from within. The Transfiguration – A Call to Transformation Lent is often seen as a season of sacrifice—giving up sweets, fasting from meals, or cutting down on social media. But what if we saw Lent not just as a season of sacrifice, but as a season of transformation? Today’s Gospel presents us with the Transfiguration of Jesus, one of the most powerful moments in Scripture. Peter, James, and John witness Jesus in His divine glory, standing with Moses and Elijah. But this moment is not just about Jesus—it is about us. The Transfiguration reminds us that we are called to change, to be renewed, to be transformed. As we journey through Lent, let us reflect on five key lessons from the Transfiguration that can help us become truly transformed people. 1. Transformation Requires an Encounter with God Jesus took Peter, James, and John up the mountain (Luke 9:28). In the Bible, mountains symbolize encounters with God—Moses received the Ten Commandments on Mount Sinai, and Elijah heard God’s whisper on Mount Horeb. In the same way, we need to “climb our own mountain” to encounter God. This means stepping away from distractions and spending time in His presence in this Lenten Season in the following ways: Make time for personal prayer. Spend extra time in Eucharistic Adoration. Read and meditate on Scripture daily. Dedicate 10 minutes to silent reflection every day. Transformation begins not in busyness, but in God’s presence. 2. Transformation Requires Listening to Jesus As Jesus is transfigured, a voice from the cloud declares: "This is my Son, my Chosen One; listen to Him!" (Luke 9:35). One of the greatest obstacles to transformation is noise—the noise of our worries, ambitions, and worldly distractions. In Lent, we are called to quiet the noise and truly listen to Jesus. Let us try to do the following: Reduce distractions—limit social media, cut back on TV, and avoid gossip. Spend more time listening to God in prayer. Ask yourself: “Lord, what are You saying to me this Lent?” When we make time to listen to God, the Father he will reveal to us that we too are his beloved sons and daughters. 3. Transformation Requires Letting Go of Comfort Peter, overwhelmed by the glorious sight, suggests building tents to stay on the mountain (Luke 9:33). He wants to stay in that moment of comfort. But faith is not about staying in comfortable places—it’s about embracing change and challenge. Many of us cling to spiritual comfort zones. Maybe we are holding on to a grudge, resisting change, or avoiding deeper commitment to our faith. But transformation happens when we do the following in faith: Identify one area of comfort that is holding you back. Let go of a bad habit, resentment, or fear. Take on a new challenge—fasting from negativity, forgiving someone, or stepping out to serve. When we let go, we make space for God to work in us. 4. Transformation Requires Seeing Beyond the Present The apostles were afraid and confused at first, but later they understood that the Transfiguration pointed to Jesus’ resurrection. Sometimes, we do not immediately see God’s purpose in our struggles. Lent is a time to trust that God is working in us—even when we don’t see results. If you are struggling, surrender your worries to God. Have faith that your sacrifices, prayers, and fasting will bear fruit. Just as the apostles later understood the meaning of the Transfiguration, we too will see God’s work unfold in our lives. 5. Transformation Requires Action After the Transfiguration, Jesus and the disciples did not stay on the mountain—they came down and continued their mission. Faith is not just about reflection; it is about action. Lent is not just about thinking about change—it’s about living it. Let us d o one concrete act of transformation this Lent like starting a habit of daily prayer, making a commitment to serve others or forgiving someone you have held a grudge against. Faith without action is incomplete. When we take real steps toward change, we live the Transfiguration in our own lives. Conclusion: Living a Transfigured Life Lent is not just about giving up things—it is about becoming new people. The Transfiguration reminds us that we are not meant to stay the same. God calls us to rise above our weaknesses, to step out in faith, and to be renewed by His grace. This Lent don’t just give something up—take something up. Let God change you. By Easter, may we not only celebrate Christ’s resurrection but also experience our own transformation.

  • 5th Sunday in Ordinary Times - Year C | Fr. Vincent Barboza

    "From Sinfulness to Mission - A Call from God" is a call to trust in Jesus even though when we feel unworthy. Based on Luke 5:1-11, this sermon invites us to step out in faith, embrace our mission, and follow Christ wholeheartedly. From Sinfulness to Mission - The Call of God Introduction Have you ever had a moment where you felt completely unworthy, yet somehow, you were chosen for something great? Maybe it was a responsibility at work, a family role, or even a deep sense that God was calling you to something beyond your comfort zone. Today’s readings show us three such moments—Isaiah, Paul, and Peter—all encountering God’s call, feeling unworthy, and yet being transformed into His messengers. 1. The Call Begins with God, Not Us In each of today’s readings, who takes the first step? It is God. Isaiah sees a vision of the Lord in all His majesty. Paul recalls how Christ appeared to him despite his past as a persecutor. Peter is simply fishing when Jesus steps into his boat. This is an important reminder: God’s call is not about our qualifications but about His initiative . We do not “apply” to be His disciples; we are chosen. And often, when we feel least prepared, that’s when God steps in and says, “You—yes, you—follow Me.” 2. A True Encounter with God Leads to Awareness of Sinfulness Isaiah, Paul, and Peter have the same reaction when they realize they are in the presence of the Holy: Isaiah cries, “Woe is me! I am a man of unclean lips!” Paul acknowledges, “I am the least of the apostles, unworthy to be called an apostle.” Peter falls at Jesus' knees and says, “Depart from me, Lord, for I am a sinful man!” This is what happens when we truly encounter God—His light exposes our darkness. But here’s the beauty: God does not reveal our sinfulness to condemn us but to purify and prepare us for His mission. 3. Grace Transforms, Not Just Forgives God’s response to each of these men is not rejection but transformation: The angel purifies Isaiah’s lips with a burning coal, preparing him to proclaim God's word. Paul, despite his violent past, becomes the greatest missionary of the Church. Peter, though overwhelmed by his own unworthiness, hears Jesus’ words: “Do not be afraid. From now on, you will be catching people.” Jesus never calls perfect people; He perfects those He calls. If we wait until we are "holy enough" to serve, we will never begin. Instead, like Peter, we must step out of the boat in faith. 4. Saying ‘Yes’ Leads to a Mission Greater Than Ourselves Each of these men, once they encountered God, responded : Isaiah : “Here I am, Lord; send me.” Paul: “By the grace of God, I am what I am, and His grace toward me has not been in vain.” Peter and the disciples: “They left everything and followed Him.” True discipleship is not about standing in awe of God from a distance; it is about going where He sends us. It requires leaving behind what we think is "safe"—our comfort zones, our fears, our excuses—and embracing the unknown with faith. Conclusion: From Sinfulness to Mission The message today is simple: God calls us—not because we are worthy, but because He chooses us. A true encounter with God makes us aware of our weaknesses—but His grace is greater. Saying ‘yes’ transforms us from sinners to missionaries. So, if you have ever felt unworthy of God’s call, remember: you are in good company! Isaiah, Paul, and Peter all felt the same. And yet, because they said yes, the world was never the same. The same invitation is given to us today. How will you respond?

  • Eucharist as Sacrifice | Fr. Vincent Barboza

    Eucharist as Sacrifice The Eucharist is not only the real presence of Christ but also His supreme sacrifice made present to us. In every Mass, the one sacrifice of Jesus Christ on the Cross is re-presented, not repeated, offering the faithful a direct participation in His redemptive act. This sacrificial dimension of the Eucharist is central to Catholic faith and worship. The Biblical Foundation of the Eucharistic Sacrifice The concept of sacrifice is deeply rooted in the Scriptures. In the Old Testament, God established a covenant with His people through sacrificial offerings, such as the Passover lamb (Exodus 12). These sacrifices foreshadowed the ultimate sacrifice of Christ, the true Lamb of God, who takes away the sins of the world (John 1:29). At the Last Supper, Jesus instituted the Eucharist as the new and eternal covenant, saying, "This is My Body, which is given for you... This is My Blood, which is poured out for you" (Luke 22:19-20). By these words, Christ united the Eucharist with His sacrifice on Calvary, making it clear that the Mass is a sacrificial offering. The Eucharist and the One Sacrifice of Christ The Catholic Church teaches that the Eucharist is the same sacrifice as that of the Cross, though offered in an unbloody manner. The Council of Trent affirmed that in the Holy Mass, "the same Christ who offered Himself once in a bloody manner on the altar of the Cross is contained and is offered in an unbloody manner" (Session 22, Chapter 2). This means that the sacrifice of Christ is not repeated but made present at every Mass. This teaching is reflected in the words of St. Paul: "For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes" (1 Corinthians 11:26). The Eucharistic sacrifice allows believers to participate in Christ’s offering to the Father, uniting their prayers, sufferings, and lives with His perfect sacrifice. The Eucharist and the Church’s Sacrificial Offering The Eucharistic sacrifice is also the sacrifice of the Church. As the Body of Christ, the Church offers herself with Christ to the Father. This is why the priest, acting in the person of Christ, prays during the Mass: "Pray, brothers and sisters, that my sacrifice and yours may be acceptable to God, the Almighty Father." The faithful, therefore, are called to offer their own sacrifices—prayers, sufferings, and good works—in union with Christ’s sacrifice in the Eucharist. The Transformative Power of the Eucharistic Sacrifice Receiving the Eucharist with faith strengthens believers to live sacrificially. Just as Christ gave Himself completely, those who partake in His Body and Blood are called to offer themselves in love and service to others. The Eucharist transforms hearts, calling the faithful to imitate Christ in their daily lives. St. Augustine beautifully expressed this when he said: "Be what you see; receive what you are" (Sermon 272). In other words, those who receive the Eucharist are called to become a living sacrifice, mirroring Christ’s love and self-giving. Conclusion The Eucharist is the supreme sacrifice of Christ, made present in the Holy Mass, allowing us to unite ourselves with His redemptive offering. It is not merely a remembrance but a real participation in the one, eternal sacrifice of the Cross. Through the Eucharist, we are strengthened to live sacrificially, imitating Christ’s love and bringing His presence into the world. As we approach the altar, let us do so with faith and reverence, offering our lives to God, just as Christ offered Himself for us.

  • Why Marriage Certificate need attestatio | Fr. Vincent Barboza

    Individual Christian may face difficulties in doing their offical work as some of the authorities refused to accept the church issued marriage certificate if it not attested by the Marriage Registrar. Why Church-Issued Marriage Certificates Need Registrar Attestation? A marriage is a sacred and joyous occasion, and for many couples, the Church-issued marriage certificate is a cherished symbol of their union. However, in practical terms, this certificate often falls short when it comes to legal recognition. Many individuals face challenges and delays in completing official tasks because certain authorities and institutions do not accept Church-issued marriage certificates as valid legal documents. This can lead to complications in areas such as visa applications, legal disputes, and financial transactions. To avoid such issues, it is essential to have your Church-issued marriage certificate attested by the Registrar, ensuring it is recognized under civil law. What is Registrar Attestation? Registrar attestation is the process of legally validating a Church-issued marriage certificate by having it recognized and endorsed by a civil authority. This ensures that the certificate complies with the legal requirements of the government and is accepted as a legal document for official purposes. Why is Registrar Attestation Necessary? While a Church-issued marriage certificate is an important document within the religious context, it is not considered a legal document by itself in many situations. Here are the main reasons why attestation is required: Legal Recognition of Marriage: Registrar attestation serves as proof that your marriage is legally recognized under civil law. Without this validation, the marriage might not be acknowledged by government authorities. Visa and Immigration Applications: Many countries require a government-validated marriage certificate when applying for spousal visas, permanent residency, or immigration. A Church-issued certificate alone may not suffice for these applications. Official Documentation: For updating marital status on official records such as passports, Aadhaar cards, or driving licenses, an attested marriage certificate is mandatory. Financial and Legal Transactions: Banks and financial institutions often demand a legally recognized marriage certificate for processes such as opening joint accounts, applying for loans, or claiming spousal benefits. Legal Disputes and Claims: In cases of inheritance, property disputes, or alimony claims, courts require an attested marriage certificate as a valid legal document. Conclusion While the Church-issued marriage certificate holds profound spiritual value, obtaining Registrar attestation is crucial for ensuring its acceptance in legal and official matters. Whether you are planning to travel abroad, update personal records, or handle financial and legal transactions, an attested marriage certificate is a vital document. Taking the time to complete this process will save you from potential complications and ensure that your marriage is recognized both spiritually and legally.

  • Why you need to share your Testimony? | Fr. Vincent Barboza

    Celebrate the Jubilee Year by sharing your faith journey. Be inspired by St. Paul's conversion and discover the power of testimony to uplift, encourage and transform others lives . Your story matters! Your Story Matters: Why Sharing Your Faith Journey Is a Gift to Others Today, as we celebrate the Feast of the Conversion of St. Paul, we are reminded of how one man’s testimony changed the course of history. St. Paul’s journey from being a persecutor of Christians to one of the most influential apostles is a story we continue to draw strength from. His boldness in sharing his conversion story, even before the Pharisees, inspires us to do the same in our lives. This Jubilee Year is a time of renewal, grace, and celebration—a time to testify. Just as St. Paul’s story of transformation became a beacon of hope, your own faith journey has the potential to inspire and uplift others. But you might wonder, “Why should I share my story? What difference will it make?” Let me assure you—your story, no matter how ordinary it may seem, has the power to transform lives. 1. Your Testimony Could Be Someone’s Answered Prayer There are people who feel lost, who wonder if God is truly listening, or if He cares. Hearing your story of faith—whether it’s a dramatic conversion like St. Paul’s or a quiet journey of trust—can be the reassurance they need. You may never fully realize the impact of your words, but rest assured, your testimony could be the sign someone has been waiting for. 2. It Brings Us Closer as a Community When we share our faith journeys, we create bonds of understanding and compassion. It’s in sharing our struggles, victories, and even doubts that we find common ground. Your story could encourage someone in your parish, your family, or even a stranger online to open up about their own experiences with God. 3. Sharing Deepens Your Faith When you sit down to reflect on your story, you’ll be surprised by how clearly you can see God’s hand in your life. It might be in the small blessings you overlooked, the challenges you overcame, or the peace you found in prayer. Sharing your story helps you not only understand your journey better but also trust in God’s ongoing plan for your life. 4. Testimonies Glorify God Every story of faith is a celebration of God’s mercy and love. By sharing your story, you’re giving glory to the One who has been with you through every high and low. Just like St. Paul’s conversion glorified Christ, so too does your story magnify His presence in our lives today. 5. It Breaks Down Walls Many people feel disconnected from the Church or think they’re not “holy enough” to belong. Your honest testimony can show them that faith isn’t about perfection—it’s about relationship. You can be the bridge that leads someone back to God simply by sharing your experience of His grace. 6. In a World of Many Beliefs, Your Story Can Lead Others to Christ We live in a world rich with diverse faiths and beliefs. Amid this diversity, your testimony has the potential to show others the love and truth of Jesus Christ. Sometimes, a personal story speaks louder than theological debates or doctrinal explanations. When people see the living Christ working in your life—through your joy, your transformation, or your peace—they are more open to taking their own step toward Him. Your story could be the bridge that helps someone encounter the Saviour. Jubilee Year: A Call to Testify This Jubilee Year is a time of grace, reflection, and celebration—a perfect opportunity to share your faith journey. It’s a moment to pause, recognize the ways God has worked in our lives, and let those blessings shine forth for others to see. On this special day, inspired by St. Paul’s courageous example, I invite you to take a step of faith and share your story. You don’t need to be a theologian or a poet—just be authentic and honest. Remember, St. Paul was far from perfect when God called him, yet through his imperfection, God worked miracles. And He can do the same through you. Never underestimate the power of your testimony. Someone out there is waiting to hear it. It could be a young person discerning their vocation, a parent struggling to hold on to their faith, or a friend lost in doubt. Your story could be the spark that ignites their hope and faith. Let us draw inspiration from St. Paul’s courage to testify and his unwavering faith. Together, let’s build a community where stories of faith inspire, encourage, and transform lives. In this Jubilee Year, let us be bold in sharing the love and mercy of Christ through our own journeys of faith. Share your story If you are inspired by above article, feel free to share your own story with us Email to us your story at: jy2025withvincent@gmail.com In this Jubilee Year let us share God's love and mercy by sharing our faith or vocation stories Leave a comment below to share anything that inspired you about above article comments debug टिप्पणियां एक टिप्पणी लिखें एक टिप्पणी लिखें अपने विचार साझा करें टिप्पणी करने वाले पहले व्यक्ति बनें।

  • How to make Confession? | Fr. Vincent Barboza

    Learn how to make a meaningful confession with our step-by-step guide. Discover tips for preparation, examination of conscience, and embracing God’s forgiveness through this sacrament HOW TO MAKE CONFESSION BEFORE GOING TO CONFESSION 1. Pray. Ask God to give you the grace to make a good confession. 2. Examine your conscience. Reflect on your life, trying to recall all the times you sinned against God since your last confession. Use an Examination of Conscience to help you. 3. Be truly sorry for your sins. 4. Make the resolution to avoid committing these sins in the future. DURING THE CONFESSION Confession begins with the: (1) Sign of the Cross and the penitent greeting the priest with the words (2) “Bless me, Father, for I have sinned. My last confession was ….” (weeks, months, years). (3) The penitent confesses sins to the priest, who stands in the name of Christ and the Church. The priest will help you make a good confession. If you are unsure or uneasy, ask the priest to help. Place your trust in God, a merciful Father who wants to forgive you. Following the confession of sins, say (4) “This is all I can remember. I am sorry for these and all my sins.” (5) The priest will assign you a penance. The penance takes into account your personal situation and supports your spiritual good. It may be a prayer, an offering, works of mercy, service, or sacrifice; whatever the penance, the individual is joined in some way to Christ and the cross. (6) The penitent will then pray an Act of Contrition prayer. This prayer expresses true sorrow for the sins confessed. This prayer may be expressed in one’s own words or one may use one of the formal prayers of sorrow. The priest, acting in the person of Christ, will absolve you from your sins by saying the prayer of (7) Absolution. As the prayer is ending, the penitent makes the (8) Sign of the Cross and responds, “Amen.” (9) The priest will express some words of praise and blessing. (10) The penitent leaves, completing the assigned penance. An Act of Contrition Prayer My God, I am sorry for my sins with all my heart. In choosing to do wrong and failing to do good, I have sinned against you whom I should love above all things. I firmly intend, with your help to do penance,to sin no more,and to avoid whatever leads me to sin.Our Savior Jesus Christ suffered and died for us.In his name, my God, have mercy. AFTER CONFESSION 1. Say a prayer of thanksgiving. Give thanks to God for the gift of his infinite mercy and for the sacrament you have just received. 2. Do your penance. It is advisable that you do your penance as soon as possible so that you will not forget to do it.

  • Max Broadbent's Testimony | Fr. Vincent Barboza

    This testimony is a deeply personal reflection on friendship, suffering, faith, and transformation. A Closer Walk with God Faith and Generosity of my friend For 23 years a very great friend named Ralph and I shared a house together. He was a more punctilious and better informed Catholic than I was. He frequently had votive masses said for friends and family who had anniversaries, and he was generous to people in difficulties, giving them money and a sympathetic ear. His Struggles, Pain and Fear He was also a chronic diabetic, injecting with insulin. We did many things together, attending mass, supporting the St Vincent de Paul Society and so on. He started to suffer agonizing pain in his feet and lower legs as the circulation in them began to fail and the nerves began to die. He told me he was afraid of the possibility of amputations if his feet got gangrene, for which there is no cure. Offering his Suffering to the Lord After some weeks, or perhaps it was a few months, I noticed that the fear had left his eyes in the times when we had to stop in the street because the pain in his feet and lower legs had grown so bad. I asked him why he was no longer afraid when I could see the pain was a permanent feature of his life and his health was steadily declining. He said it was because he was offering it up to God. This puzzled me because I knew nothing about this old devotional practice, and I couldn’t understand how it worked, but I thought: “well, if it helps him, that’s good.” A couple of times in the next 20 years we talked about this briefly. He explained that suffering can be offered to Jesus for him to use in the redemption of someone else, now, and that we can in this way walk in solidarity with Jesus as co-workers in his redemption of the world in our time, though he is now reigning with the Father in Heaven and interceding for us there. My friend's death and my journey of reflection Then Ralph suddenly died, and I found myself living alone for the first time. I began to review my life in radical ways. I found myself experiencing great sorrow for past sins in my life, going back to childhood, in the way I related to my parents and in other relationships. I experienced very deep remorse. This would happen perhaps a couple of times a week, when it was so severe that I would be overwhelmed by debilitating agony of heart and mind. My Struggles and Pain I would stand under my wall crucifix, often weeping bitterly. I would feel the pain of regret for my sins, not avoid it, ask pardon of Jesus, then ask him to take my suffering of great remorse and grief, and use it in his redeeming grace for someone else in the world who really needed grace right now. I found that I would almost feel the burden of suffering taken from me, and I could get on with my life until the next time this would happen, so that was a blessing. This pattern lasted for four and a half years, then came to an end My Relationship with Jesus I still suffer sometimes, of course, and offer it to Jesus. I noticed that I had developed a passionate and tender love of Jesus, for his own sufferings. He has become someone with whom I have a close personal relationship, rather than a distant almost Cosmic Public Figure. He is very real to me. I find I want very much to avoid causing him grief by the way I live. He came alive for me, in his humanity, because for the first time I regularly contemplated his sufferings, when offering my own to him for him to use. He is now the Love of my Life, and transforms my experience every day. He pours his grace into my life in great bounty. This change happened for me because I was prepared to share his sufferings in the way I have described. He gave me a heart of flesh instead of the heart of stone that had been mine. I experience his love every day. Max Broadbent Parishioner of St. Mary Pro-Cathedral Parish Christchurch, New Zealand

  • Baptism of the Lord | Fr. Vincent Barboza

    Discover the powerful message of the Baptism of the Lord: how Jesus baptizes us with the Holy Spirit and fire, claims us as beloved children of God and ignites a passion for his mission in our lives Jesus Baptizes Us with the Holy Spirit and Fire Introduction Today, we reflect on a profound truth revealed by John the Baptist in Luke 3:16: Jesus is the one who baptizes with the Holy Spirit and fire. This isn’t just a theological concept—it’s a life-transforming reality for every Christian. When we were baptized , it wasn’t simply a human act performed by a priest. It was Jesus Himself who baptized us, filling us with the Holy Spirit and igniting a fire within us to live as children of God. Let us understand what it means to be baptized by Jesus. 1. Jesus as the Source of Our Baptism When John said, “I baptize you with water, but one who is more powerful than I is coming... He will baptize you with the Holy Spirit and fire,” he acknowledged the limits of his ministry. John's baptism was symbolic, calling people to repentance. But Jesus' baptism is transformative, filling us with divine grace. When we say, "Jesus baptized me," we affirm that He is the one who gives life to our baptism. Through His death and resurrection, Jesus made it possible for us to be cleansed of sin and made new in the Spirit. The priest acts as an instrument, but Jesus is the one who truly baptizes. Question for reflection: Do we see our baptism (even though some of us were baptised as infant ) as a personal encounter with Jesus, who lovingly claimed us as His own? 2. Baptized with the Holy Spirit When Jesus baptizes us, He fills us with the Holy Spirit. This isn’t just a one-time event. It’s the beginning of a lifelong relationship with the Spirit who empowers, guides, and sanctifies us. The Holy Spirit equips us with gifts to live as disciples: wisdom, courage, faith, and love. The Spirit reminds us that we are never alone. Jesus is always present with us through the Spirit, walking with us in every trial and decision. Challenge: Are we open to the work of the Holy Spirit in our lives, or do we resist His promptings? 3. Baptized with Fire The "fire" John speaks of symbolizes purification and passion. When Jesus baptizes us, He refines us like gold in a furnace. He burns away what is sinful, selfish, or impure, so we can truly reflect His image. This fire is also the passion that fuels our love for God and neighbor. It drives us to live boldly for Christ, to serve the poor, forgive others, and proclaim the Gospel. Being baptized with fire means embracing a life that isn’t always comfortable but is deeply fulfilling and aligned with God’s purpose. Reflection : Are we allowing Jesus to refine us and reignite our passion for Him? 4. Affirmed as Beloved by the Father At His baptism, Jesus hears the voice of the Father saying, “You are my Son, the Beloved; with you, I am well pleased” (Luke 3:22). This moment isn’t just about Jesus—it reflects the reality of our own baptism. When Jesus baptizes us, we are also claimed as beloved children of God. The Father’s words remind us that our identity doesn’t come from what we achieve, but from who we are: beloved sons and daughters of God. God looks at us with the same love He has for Jesus. We are His, and He is pleased with us—not because we are perfect, but because we are His children. Reflection: Do we live with the confidence of being God’s beloved, or do we seek affirmation in the world’s fleeting opinions? 5. Living Out Our Baptism Baptism isn’t just a ceremony or a memory; it’s a lifelong call. Parents and Godparents have great responsibility in helping the baptized person to live out the baptism. Jesus baptized us so we can share in His mission. We are called to: Live as children of God, knowing we are deeply loved. Be witnesses of Christ’s light in the world. Rely on the Holy Spirit daily for strength and guidance. When we embrace this call, we live as people who know they have been personally touched by Jesus. Conclusion As we reflect on the Baptism of the Lord, let us remember that Jesus didn’t just undergo baptism; He made it the foundation of our new life. He baptized us with the Holy Spirit and fire, transforming us into His beloved disciples. Let us remind us today with hearts rekindled by this truth: "Jesus baptized me." He claimed us, filled us with His Spirit, and ignited a fire within us to live for His glory. May we embrace this gift and live as His faithful followers every day. "Was Jesus baptized by immersion or pouring?" Read additional article on "Is Baptism by Immersion or Pouring?"

  • Pope Francis'Health | Fr. Vincent Barboza

    Pope Francis, 88, is undergoing intensive treatment for pneumonia and respiratory issues. His condition remains serious, but he is alert and receiving ongoing care. The global Catholic community unites in prayer for his recovery Pope Francis' Health Pope Francis, the 88-year-old leader of the Catholic Church, has faced a significant health decline over the past few days. Initially admitted to Rome's Gemelli Hospital on February 14, 2025, for bronchitis, his condition rapidly worsened, progressing to bilateral pneumonia. The Vatican’s health update on February 22 revealed that Pope Francis had suffered a prolonged asthmatic respiratory crisis, which required immediate and intensive medical intervention, including high-flow oxygen therapy and blood transfusions to address his worsening condition of anemia. Despite these treatments, Pope Francis remains in a serious condition, though he is still alert and has been seen sitting up. Medical experts remain cautious about his prognosis, though his ongoing care continues to be prioritized at the hospital. The Vatican has stated that his public engagements have been suspended for the time being, and there are no immediate plans for his return to public duties. During this challenging time, the global Catholic community has united in prayer for the Pope’s swift recovery. Special prayer services and masses have been held in Catholic Churches all over the world. Many faithful have expressed concern for the Holy Father, showing solidarity through various religious observances and prayers, hoping for his health to improve. Pope Francis continues to receive intensive medical care from a team of doctors and specialists. The Vatican has assured the public that all efforts are being made to stabilize his condition. For now, his health remains the focus, with updates expected as the medical team monitors his progress closely. As the situation develops, the Catholic Church and millions of its followers around the world are watching closely and praying for the Pope’s strength and recovery.

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