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Read the inspiring story of Fr. Vincent Barboza, a Catholic Priest from Mumbai, as he recounts his journey of faith and trust in God's plan. In the Jubilee Year he hopes his vocation story will inspire young people to respond to call's God. He also encourages lay people to share their faith journey with others. Called by God: My Journey to the Priesthood Experiencing God’s Love and Saying Yes to His Call Introduction: Family background and upbringing I am Fr. Vincent Barboza, a diocesan priest of the Archdiocese of Bombay. Born and raised in a traditional Catholic family in Mumbai, my upbringing was steeped in faith. Daily rosaries were a family ritual, and Sunday Mass was non-negotiable unless one was unwell. Despite this strong foundation, the idea of priesthood was far from my mind. "How many are your works, Lord! In wisdom you made them all.” – Psalm 104:24 The Turning Point: Experience at the retreat Everything changed when I attended a Charismatic Retreat in Khandala, a serene hill station near Mumbai. Immersed in prayer amidst the beauty of nature, I experienced God in a deeply personal way. While reflecting on Psalm 104, the psalmist's words came alive: “How many are your works, Lord! In wisdom you made them all.” In that moment, I felt God’s presence so powerfully that it left an indelible mark on my heart. This encounter, along with a newfound love for the Eucharist, ignited a spiritual transformation within me. Khandala Retreat Centre “It was during Mass in Bahrain that I first felt God calling me to the priesthood.” Challenges: Struggles in discerning the call Even after this awakening, the thought of priesthood didn’t surface immediately. In 1991, I moved to Bahrain for work and was delighted to find a vibrant Catholic community at Sacred Heart Church in Manama. It was here, surrounded by people from diverse cultures united in worship, that I felt the universality of the Church. During one Mass, I sensed God calling me to become a priest. It was an overwhelming realization, but when I sought guidance from an older priest, he advised me to discern carefully and not rush the decision. Sacred Heart Church, Bahrain "I felt God nudging me once again" The Decision: Steps to join the seminary Back in Mumbai in 1994, life got busy, and the memory of this call faded—until a holy couple visited me one day. Their stories about missed vocations resonated deeply, and I felt God nudging me once again. With their encouragement, I met the seminary rector, who guided me through discernment. After much prayer and reflection, I was accepted to begin my formation. Overcoming Family Challenges Convincing my family, especially my father, was a challenge. As the youngest son, he envisioned a different future for me. However, with time, patience, and prayer, he came to accept my decision. My mother, siblings, and sister were supportive, which gave me the courage to move forward. “God had a perfect plan for me—a plan that started with a personal encounter and led to a life in His service.” Life as a priest and gratitude to God In 1996, at the age of 30, I entered St. Pius X Major Seminary. Eight years later, in 2004, I was ordained as a priest. Now, after 20 years of serving God’s people, I can say with confidence that answering His call was the best decision of my life. God had a perfect plan for me—a plan that started with a personal encounter and led to a fulfilling life in His service.To anyone discerning their vocation: trust God’s plan. Take the leap of faith, and you’ll discover a life filled with peace, purpose, and joy. To Glory be the Glory! Fr. Vincent Barboza “This is just a glimpse of my journey. If you'd like to dive deeper into the full story of how God led me to the priesthood, including the challenges and blessings along the way, click below to read the complete version.” [Read Full Story] St. Pius X Seminary, Goregaon, Mumbai Share your story If you are inspired by Fr. Vincent's vocation story, feel free to share your own story with us Email to us your story at: jy2025withvincent@gmail.com If you’re discerning your vocation, feel free to reach out to us or to your parish priest for guidance or prayer. In this Jubilee Year let us share God's love and mercy by sharing our faith and vocation stories comments debug टिप्पणियां एक टिप्पणी लिखें एक टिप्पणी लिखें अपने विचार साझा करें टिप्पणी करने वाले पहले व्यक्ति बनें।

Know how to get attestation of Church issued Marriage Certificate from Marriage Registrar How to get attestation of a Church issued Marriage Certificate by a Christian Civil Registrar of marriages (Government of Maharashtra, India) This information applies specifically to the process of attesting Church-issued marriage certificates by the Registrar within the Archdiocese of Bombay Procedure to be followed: 1. Get a latest (not more than six months o ld) Marriage Certificate from the Church where the marriage was solemnized. 2. Check for accuracy of spellings of names of all those mentioned in the certificate. Pay particular attention to the identity proofs of both husband and wife . 3. A photograph of the husband and wife (8 x 5 cm printed on matt finish paper) is to be posted on the rear of this Church Marriage Certificate 4. Get the Marriage Certificate attested by the Chancery of the Archbishop’s House, Fort. 5. This certificate is also to be attested (on the reverse side) by any authorized Public Notary 6. Get this certificate photo-copied on both sides after completing the above steps Next, the certificate needs to be countersigned by the Christian Registrar of Marriages appointed by the State Government of Maharashtra, New Administrative Building, 9th floor, Opp. Mantralaya, Churchgate. He is available in the office ONLY between2.00 pm and 4.00 pm. 7. After this, you need to get the certificate attested by the Officer appointed by the Home Department, Government of Maharashtra who is on the same floor. 8. Please carry with you original identity proof with one copy of each of the following documents: Passport, PAN card, Aadhaar Card, Driving License. The identity proofs should have the same names with the same spelling as on the marriage certificate. 9. In case the name of either/both the spouses have been changed subsequent to the marriage, please take along a copy of the Govt. Gazette to that effect 10. In case you bring along the certificate of your deceased parent to be attested, you will have to bring along an Affidavit stating you are the daughter/son of the names mentioned on the certificate and carry relating proof of documents. 11. If the certificate to be attested belongs to a relative/close associate please ask the person concerned to provide a Letter of Authority stating the name, address, contact number of both sides. Note: The procedures outlined here are specific to the Archdiocese of Bombay and may vary in other dioceses.

"Love your enemies, do good, and be merciful—just as our Heavenly Father is merciful. This Sunday’s Gospel (Luke 6:27-38) challenges us to live out radical love, forgiveness, and generosity. Living as true disciple of Jesus Today’s Gospel presents one of the most difficult teachings of Jesus—“Love your enemies, do good to those who hate you” (Luke 6:27). This command goes against our natural instincts. The world tells us to seek revenge, to return harm for harm, to demand justice on our terms. But Jesus calls us to a radical love, a love that reflects the mercy of God Himself. These words, positioned immediately after the Beatitudes and Woes, could well be seen as the core of Jesus' teaching about the love and compassion that Christians should have towards others. Throughout His earthly life, and particularly on the cross (Luke 23:34), Jesus sets an example for us: "In loving our enemies there shines forth in us some likeness to God our Father, who, by the death of his Son, ransomed from everlasting perdition and reconciled to himself the human race, which previously was most unfriendly and hostile to him" (Roman Catechism, 4, 14, 19). Our readings today help us to understand and embrace this divine challenge. We will reflect on three key aspects: (1) Mercy over vengeance, (2) The example of Jesus, and (3) The rewards of divine love. 1. Mercy Over Vengeance – The Example of David (First Reading) The First Reading from 1 Samuel tells the story of David sparing the life of King Saul. Saul was hunting David, seeking to kill him out of jealousy and fear. One night, David had the perfect opportunity to take Saul’s life, but he chose mercy over vengeance. He recognized that vengeance belongs to the Lord, not to man. David’s choice foreshadows the mercy that Jesus calls us to practice. When faced with betrayal, opposition, or mistreatment, how do we respond? The world teaches retaliation, but God calls us to forgive, to let go, and to trust in His justice. 2. The Example of Jesus – Love Without Limits (Gospel Reading) In the opening verses (Luke 6:27-30), our Lord lists some trials and tribulations we might encounter and how we should respond to them. The Semitic style of teaching by way of drawing contrasts conveys very vividly this teaching, which is summed up in verse 31: “As you wish that men would do to you, do so to them.” In verses 32-34, Jesus prepares us for the real reason why we should act as He describes: it is the behavior befitting a child of God (v. 35) who wants to imitate his or her merciful Father (v. 36). “Be merciful, even as your Father is merciful.” This verse parallels Matthew’s teaching: “You, therefore, must be perfect, as your heavenly Father is perfect” (Matthew 5:48). Mercy is the way to a close union with God, and Jesus, the Son of God, is the incarnation of divine mercy. St. Caesarius of Arles reminds us: “Everyone wants to have mercy shown to them, but few show mercy to others. [...] The human mercy we show during the pilgrimage of our life on earth will be repaid with divine mercy in our heavenly homeland.” Loving our enemies does not mean accepting injustice or allowing harm, but it does mean refusing to return evil for evil. It means treating others not as they deserve, but as God treats us—with love and mercy. 3. The Rewards of Divine Love (Second Reading & Gospel) St. Paul, in the Second Reading, reminds us that we are called to bear the image of Christ. If we follow the ways of the world, we remain as Adam—earthly and bound by sin. But when we live in Christ’s love, we become like Him, transformed by grace. Jesus reassures us that loving our enemies is not in vain: “Give, and it will be given to you.” (Luke 6:38) “Forgive, and you will be forgiven.” (Luke 6:37) The Lord adds one final, inescapable condition: “For the measure you give will be the measure you get back.” St. Cyprian warns that our sins will not be forgiven if we do not forgive the offenses others commit against us. The Golden Rule (Luke 6:31) is the foundation of Christian ethics. Jesus teaches that mercy is the towering rule of His kingdom and a mark of the children of God (Luke 6:35-36). Holiness under the Old Covenant meant separation from sin, but Jesus redefines holiness as active mercy, reaching out to others, rather than dividing people into camps of purity and impurity. How can we live out this radical love in our daily lives? Pray for those who hurt you. Instead of holding resentment, lift them up in prayer. Respond with kindness. A gentle word can break the cycle of hatred. Forgive as you have been forgiven. Remember how much God has forgiven you. Trust in God’s justice. Leave vengeance to the Lord and choose mercy. Give generously. Jesus promises that God will return to us abundantly when we give without counting the cost (Luke 6:38). Conclusion: Dear friends, loving our enemies is one of the hardest commands, but it is also one of the most powerful. It is the love of Christ that transforms the world. As we approach the Eucharist today, let us ask Jesus for the grace to love as He loves, to forgive as He forgives, and to live as true disciples in a world that desperately needs His mercy

The Healing Prayer of Forgiveness is a powerful prayer that brings emotional, spiritual, and even physical healing by asking forgiveness from God. Healing Prayer of Forgiveness Dear Lord Jesus, For the sake of your sorrowful passion, I ask you to forgive all my sins, especially those that I have allowed any form of sickness or disease to enter my body and harm my health. I humbly ask you to send forth the Holy Spirit’s gift of conviction and shine the light of truth into the deepest recesses of my soul, so that I may make a complete act of contrition before you now. Lord Jesus, please forgive me for all my sins, especially for any unknown and hidden sins. I am heartily sorry for having offended you. I ask forgiveness for all the times I failed to make you Lord over my life. Forgive me for having other gods before me, for bowing and serving them; for taking your most holy name in vain and for failing to observe the Sabbath day of rest. Please forgive me for not honoring my father and mother, committing the sin of adultery or abortion, stealing, bearing false witness and coveting my neighbor’s spouse, property and possessions. Please forgive me for not loving you with my whole heart, mind, body, soul and spirit, for not loving my neighbour as myself and for disrespecting my body, the temple of your Holy Spirit. Please forgive me for not taking better care of my health, for eating unhealthy foods and poisoning my body with chemicals, drugs, alcohol, nicotine, caffeine and any other harmful substance or medication. Please forgive me for committing the sins of hypocrisy, intolerance, unforgiveness, ungratefulness, disbelief, deception, disobedience, envy, pride, fantasy, fornication, idolatry, impatience, division, dissension, offending others, hard-heartedness, hate, haughtiness, anger, rebellion, gambling, greed, intimidation, jealousy, perfectionism, judgmentalness, lust, manipulation, resentment, rudeness, sexual idolatry, sexual immorality, sexual impurity, sexual perversion, selfishness, self-centeredness, self-righteousness, self-pity, slander, worry, vanity, worldliness, witchcraft, addictions, dependencies, complaining, gossiping and all other forms of unrighteousness. Lord Jesus, I ask you to forgive me for all my sins, trespasses and transgressions and cover all my offenses with your most precious blood. Surround me with your light and penetrate the very depths of my being with your love. Let no area of darkness remain in me, but transform my whole being with the healing light of your infinite love. I make this prayer in your Precious Holy Name. Amen

On this 5th Sunday of Lent (Year C), we reflect on Jesus’ encounter with the woman caught in adultery—a powerful lesson in mercy, justice, and conscience. Dive into a sermon that explores how the Just Judge responds with grace, challenges hypocrisy, and invites us to live in both truth and compassion Mercy Triumphs Over Judgment As we journey through Lent, we come closer to the heart of Christ’s mission—His boundless mercy. The Gospel for today presents one of the most profound encounters of Jesus with human sinfulness: the woman caught in adultery (John 8:1-11). Through this passage, we learn that God’s mercy is greater than our sins, and His love offers us a new beginning. Yet, this passage also reveals how Jesus, though the Just Judge, does not condemn, unlike the accusers who, despite their own sinfulness, demand the death penalty. 1. The Trap Set for Jesus The scribes and Pharisees bring a woman caught in adultery before Jesus. Their intention is not justice but to trap Jesus. If He condones the stoning, He violates Roman law. If He sets her free, He seems to ignore the Law of Moses. But Jesus is never caught in their web. Instead, He bends down and writes on the ground—a moment of divine silence that unsettles them. Jesus' reply is legally astute and morally profound. According to Deuteronomy 17:7, those who witnessed the crime were to cast the first stones. Jesus uses this to appeal not just to legality, but to the conscience. He raises the question from a legal matter to a moral one—the basis and justification of all laws. 2. The Call to Self-Examination Jesus then delivers a piercing statement: “Let the one among you who is without sin be the first to throw a stone at her.” (John 8:7). This call cuts through the hypocrisy. They came to test Jesus, but He turns the test on them. One by one, they leave, beginning with the elders. Their forced admission of sinfulness mirrors what happened in the story of Susanna (Daniel 13), which we read during Holy Week. Just like the elders who falsely accused Susanna, these men too are guilty. Jesus' approach reflects how He sees His role as Judge. As He Himself says in John 8:15, "You judge by human standards; I pass judgment on no one." Jesus is the Just One, yet He does not condemn. St. Augustine beautifully notes: "His answer is so full of justice, gentleness and truth. [...] Let each of them look inside himself and enter the tribunal of his heart and conscience; there he will discover that he is a sinner. Let this woman be punished, but not by sinners; let the Law be applied, but not by its transgressors." 3. The Encounter with Mercy Left alone with Jesus, the woman hears words of unimaginable grace: “Neither do I condemn you. Go and sin no more.” Jesus does not condone her sin, but neither does He condemn her. He offers mercy and a fresh start. This is the essence of the Gospel! Jesus does not define us by our past mistakes but by His transforming love. However, we must not misunderstand mercy. As Fray Luis de Granada wisely says: "We should never act in such a way in view of God's mercy, that we forget about his justice; nor should we attend to his justice forgetting about his mercy; for hope should have in it an element of fear, and fear an element of hope." Jesus holds both justice and mercy in perfect balance. 4. A Symbolic Trial This woman, though guilty, is tried in a way that echoes a deeper injustice. As it rightly point out the injustice that only the woman is brought to trial, though both were caught in the act. Her trial, in a way, mirrors the unjust trial of Jesus Himself. Like Susanna in the Old Testament, who was falsely accused, Jesus too will be unjustly condemned. The woman becomes symbolic not only of all who are judged unjustly, but of Christ Himself who bears our condemnation. How Do We Live This Message? Be merciful: Jesus invites us to see others not through the lens of judgment but through the lens of mercy. Do we condemn too quickly, forgetting our own failings? Seek forgiveness: Just as the woman found mercy, we are called to seek it in the Sacrament of Reconciliation. Change our lives: Jesus’ mercy is not an excuse to continue in sin, but a call to conversion. What habits or attitudes do we need to leave behind? Uphold both mercy and justice: In our dealings with others, we must never separate what Jesus held together—justice and mercy. Conclusion: The Cross is the Ultimate Mercy. The story of the adulterous woman is a foreshadowing of the cross, where Jesus will bear the judgment for all our sins. As we approach Holy Week, let us embrace His mercy, extend it to others, and walk in the freedom of His grace. Let us never forget that the Judge who has every right to condemn, chooses instead to save.

Discover the inspiring testimony of Mrs. Benedicta Aaron, a remarkable journey of faith, hope, and healing. From battling a rare incurable disease to surviving against all odds, this powerful story highlights the miracles of prayer, unwavering family support, and divine grace over a decade. A Testimony of Faith, Hope, and Healing 1. The Crisis Begins (2015) In 2015, my wife, Mrs. Benedicta Aaron, aged 74, was admitted to Oscar Hospital in Malad (W), Mumbai, with a diagnosis of Dengue. Within a day, her condition deteriorated rapidly—high fever, severe swelling, and a critical decline in her health. Doctors at the hospital gave up hope, urging us to inform relatives as the situation seemed beyond recovery. 2. A Race Against Time My daughters, standing strong by their mother's side, refused to give up. They attempted to shift her to Lilavati Hospital, Bandra, but no beds were available. Despite multiple calls and desperate efforts, nothing seemed to work. In a moment of divine intervention, a Redemptorist priest stationed in North India provided the contact of Dr. Conrad Vas. Reaching Dr. Vas was a challenge, but my daughter Teresa’s persistence paid off after hours of waiting at Lilavati Hospital. Dr. Vas agreed to admit Benedicta at 7 PM. 3. A Critical Diagnosis Benedicta was immediately admitted to the ICU, where she remained for 10 days. After extensive tests, the doctors diagnosed her with a rare, incurable condition known as Cold Agglutinin Disease, characterized by the presence of antibodies that attack red blood cells. She was prescribed steroids (Prednisone) and weekly injections of Erythropoietin - 10000 units. Her condition required quarterly blood tests, conducted exclusively at Lilavati Hospital due to the need for immediate processing to prevent clotting. 4. A Life of Continuous Care Benedicta’s health has been a delicate balance. She suffers from chronic jaundice, managed with periodic other treatments. Her complete blood count (CBC) never rises above 10, and her platelet count fluctuates dangerously between 1 and 1.5. Her condition worsens in cold weather, causing her body to turn blue, necessitating constant thermal wear. Steroids have led to significant weight gain, masking her underlying weakness. Despite not being diabetic, she requires sugar tablets due to steroid-induced hyperglycemia. 5. Faith: The Anchor in the Storm While medical science provides support, it is unwavering faith that sustains us. Every day, I dedicate hours to prayer—the Divine Mercy Chaplet at 3 AM and 3 PM. I have entrusted Benedicta to Our Lady of the Forsaken, our parish patroness, and continuously ask Mother Mary to intercede with her Son, Jesus, to bless my wife with renewed strength. My plea has always been simple yet profound: "Lord, grant her just one drop of Your Precious Blood for new life." 6. Miracles Amidst Medical Battles Benedicta has faced near-death experiences multiple times, including three emergency ICU admissions due to dangerously high potassium levels and critically low blood counts. She underwent Bone Marrow Test and PET Scan. Every time she went to ICU, she was treated with different antibiotics injections. Yet, each time, she has returned from the brink. Her doctors, Dr. Conrad Vas (Senior Consultant Physician) and Dr. Abhay Bhave (Hematology-Oncology Specialist), acknowledge that her survival defies medical explanation. Their advice remains constant: "Stay in prayer and continue the treatment." 7. A Decade of Divine Grace (2015–2025) Now, ten years since her initial crisis, Benedicta remains in the loving hands of Jesus and Our Lady of Forsaken. Despite her fragile health, she continues to live, a testament to the power of faith, prayer, and perseverance. The doctors often remark, "You’ve touched the gates of heaven, but God has sent you back. Keep it up." 8. Conclusion: A Life Sustained by Love and Prayer Benedicta’s journey is not just a story of illness but a testament to divine intervention and the relentless spirit of a family bound by love and faith. Every challenge faced, every prayer whispered, and every tear shed has been a part of this miraculous journey. Her life is proof that with God, nothing is impossible. Arockiaraj Aaron (Husband of Benedicta) Parishioners of Our Lady of Forsaken Church Malwani, Malad (W), Mumbai Share your story If you are inspired by Benedicta's story, feel free to share your own story with us Email to us your story at: jy2025withvincent@gmail.com In this Jubilee Year let us share God's love and mercy by sharing our faith or vocation stories Leave a comment below to share anything that inspired you about Benedicta's Testimony comments debug टिप्पणियां एक टिप्पणी लिखें एक टिप्पणी लिखें अपने विचार साझा करें टिप्पणी करने वाले पहले व्यक्ति बनें।

True health is not just the absence of disease but a state of complete physical, mental, and spiritual well-being. More and more we are realizing that we are not only physical but also spiritual. Prayer and faith does make a big difference in healing Christ, the Healer True health is not just the absence of illness but a balance of physical, mental, and spiritual well-being. More and more we are realizing the healing power of the Sacraments and that Jesus continues to heal us today. Prayer and Medicine Prayer and medicine are not opposing forces but complementary pathways to healing. Studies show that faith, meditation, and spiritual practices helps in the healing better. Healing Prayers Explore the powerful Healing Prayers of Surrender, Forgiveness, Command and Isaiah 53. These are powerful prayer that brings emotional, spiritual, and even physical healing by claiming the promise of God that he wants to heal us totally Does God always heal? The question of whether God always heals is one that many believers wrestle with. While Scripture affirms that God is our healer, we also see instances where healing does not come in the way we expect. Sometimes, God heals instantly, other times through medicine, and in some cases, He allows suffering for a greater purpose. Myth of Generational Curses Generational curses are lies of the evil one. The Scripture and Church teaching tell us that through our Baptism we are set free from original and personal sins by Jesus

Explore our Apologetics page for insightful resources, thoughtful answers, and faith-based discussions. Strengthen your understanding of Catholic beliefs and confidently address questions about your faith." Apologetics Fr. Vincent Barboza is actively involved in conducting courses in Catholic Apologetics in the Archdiocese of Bombay. He and his team of Bishops, Priests, and laypeople have trained priests, sisters and laypeople in Apologetics. He was trained under Bp. Emeritus Agnelo Gracias and Late Fr. Leslie Ratus, Professors of St. Pius X Seminary, Mumbai. Since 2014 he and his team of Bishops, priests and laypeople have conducted a residential training programme every year and trained Catholics from Mumbai, parts of India and abroad. This course in Apologetics has deepened and enriched their personal faith in Jesus Christ and the Catholic Church as the depository of God’s Truth. He is proud to inform you that 2 participants have joined the seminary to become a priest. It is not only men participants who were inspired to choose a vocation to the priesthood but also women. One of the women participants who studied Phd. in Screen Engineering, was inspired to become a religious sister. What surprised us was that she chose to join a Cloistered Nun. Among men participants, one has already become a priest for the diocese of Belgaum and another participant was ordained a Priest for the diocese of Pune. Who says young people don't respond to God’s call in this materialistic world? Miracles do happen. Youtube videos on differernt topics of Catholic Faith Explanation on different topics ARE CATHOLICS GUILTY OF IDOLATRY? Why do Catholics pray to Saints? Group Pictures of different batches of Apologetics Training Programme 2015 BATCH 2016 BATCH 2019 BATCH 2020 BATCH 2024 Batch

"Get in touch with us! Reach out for inquiries, support, or to share your thoughts. Use our comments box to share your ideas, suggestions, or questions—we’d love to hear from you!" Contacts पता: ईमेल: अवर लेडी ऑफ फोरस्केन चर्च ब्लॉक नंबर 7 मालवानी कॉलोनी मलाड वेस्ट मुंबई 400095। vincentbrbz7@gmail.com एक सवाल है? कृपया नीचे दिए गए फॉर्म को भरें और हम जल्द ही आपसे संपर्क करेंगे नाम फ़ोन उपनाम ईमेल आपका संदेश अब भेजें सबमिट करने के लिए धन्यवाद!

Discover the inspiring story of Jude Fernando, a devoted Christian leader from Chennai, who shares his faith journey. From childhood experiences to full time ministry in Couples for Christ, his story highlights the power of faith, family and community You Will Never Know What God Can Make of You Until You Give Yourself Fully to Him As an 11-year-old, I learned a profound truth from my mother: “Whatever you offer to God, He will return you double.” This became real to me during my First Holy Communion year. One day, with just a 10-paise coin given by my mother for snacks, I decided to offer it in the chapel, praying for a 20-paise coin, which in those days was like gold to me. By evening, as I bowed before the chapel gates, I found a 20-paise coin under my foot. That day, God became real to me—He wasn’t a distant figure but a loving presence who cares even about small desires. "Christ now lived in the crib of my heart" Another unforgettable moment came during my First Communion. The long Easter Vigil left me parched, but when I received the Holy Eucharist, my thirst vanished. Returning home early that morning, I saw a comet in the eastern sky. To me, it was a sign: Christ now lived in the crib of my heart. Years went by, and life brought its share of work, family responsibilities, and challenges. Through it all, God’s presence remained constant. At 55, my wife and I decided to leave our worldly engagements and dedicate ourselves entirely to Him. Today, we serve as Household Servant Leaders in Couples for Christ, preparing to become full-time missionaries for Christian families in our diocese. "Christ is not the object of our faith; He is a real person who lives with us." In our journey, we’ve discovered that Christ is not just the object of our faith but a living person who walks with us daily. He’s been present in every moment—comforting us, guiding us, and reconciling us to one another. Marriage, for us, has become a reflection of Christ’s love, where surrender and unity in Him have brought healing and strength. Whenever challenges arise—be it disagreements or life’s struggles—we’ve learned to discern the real enemy and lean on God’s grace. Through the Eucharist, the Sacrament of Reconciliation, and the Rosary, we’ve found the strength to persevere and grow closer as a family united in Christ. "Whenever we share our journey with others in Couples for Christ, it strengthens our faith" Our involvement in Couples for Christ has given our faith community and purpose. Weekly household meetings, prayer assemblies, and sharing our journeys with other couples have been sources of encouragement and inspiration. These experiences remind us that God works powerfully through community. A significant milestone in my faith journey came through Catholic Apologetics Training in 2014. Learning to understand and defend my beliefs deepened my faith and gave me the confidence to share it with others. This training, along with the mentorship of Fr. Vincent Barboza, has been a great blessing in my life. "God calls us not to burden ourselves with perfection but to rely on His strength" Our story is one of surrender, grace, and transformation. God has been faithful, even in our weaknesses. He calls us not to burden ourselves with perfection but to rely on His strength. As my wife often says, “Our weaknesses are where His power shines the brightest.” Together, we praise Him for His reconciling love and His presence in our lives. May this testimony encourage you to trust fully in the Lord and experience His transformative love. Jude & Jeyanthi Couples for Christ – Chennai Jude Fernando is a committed Christian leader from Chennai, serving as a Household Servant Leader in Couples for Christ with his wife, Jeyanthi. At 55, they left worldly pursuits to dedicate themselves to God and family. Jude’s faith journey, rooted in childhood experiences, deepened through Catholic Apologetics Training in 2014, equipping him to articulate and defend his faith. He is now preparing to become a full-time missionary. Share your story If you are inspired by Jude Fernando's story, feel free to share your own story with us Email to us your story at: jy2025withvincent@gmail.com In this Jubilee Year let us share God's love and mercy by sharing our faith or vocation stories Leave a comment below to share anything that inspired you about Jude Fernando's Testimony comments debug टिप्पणियां एक टिप्पणी लिखें एक टिप्पणी लिखें अपने विचार साझा करें टिप्पणी करने वाले पहले व्यक्ति बनें।

Pope Francis died serenely on Easter Monday on 21st April 2025 following his last public appearance on Easter Sunday. The Last Ride: Pope Francis' Final Day and Serene Departure Pope Francis passed away quietly on April 21st, his departure marked by the same humility and closeness that characterized his time as Pope. At 7:35 a.m., the Vatican confirmed his passing, just hours after he showed signs of discomfort. Even in his final days, he remained among the people, where he most desired to be. The day before his death was Easter Sunday, and despite visible weakness from recent illness, Francis delivered the Urbi et Orbi blessing from the loggia of St. Peter’s Basilica. His voice, still strong with conviction, addressed the city and the world. In a final, unannounced gesture, Francis requested a last ride in the popemobile, asking his personal nurse, Massimiliano Strappetti, “Do you think I can do it?” With Strappetti’s encouragement, he circled St. Peter’s Square, frail but smiling. Returning to Casa Santa Marta, the Pope rested and shared a simple evening meal. Nothing in those hours indicated the imminence of his passing. However, at dawn the next day, around 5:30 a.m., his condition worsened. Surrounded by those who had accompanied him through his illness, particularly Strappetti, he made a final gesture of farewell, slightly lifting his hand. He then peacefully entered a coma and passed away. Those present described the moment as deeply serene, not dramatic or tragic. This quiet end reflected the simplicity Francis chose from the moment he introduced himself with a humble “Buona sera” in 2013. His final words, “Thank you for bringing me back to the Square,” expressed more than gratitude for a physical return; they captured the essence of his mission: to walk with the people, touch their wounds, and meet them where they are. His papacy was defined by proximity, not distance or protocol. Throughout his final months, Strappetti became not only a caregiver but a trusted companion, present through surgeries, recovery, and fatigue. He had previously advised the Pope on colon surgery that prolonged his life and later served as his personal healthcare assistant with tireless devotion. His presence at the Pope’s bedside in his final hours was a result of years of care and silent companionship. Francis’ death, just a day after Easter, is seen by many as symbolically fitting, as the resurrection he preached only hours before became the hope to which he entrusted his soul. The Legacy of Pope Francis: A Shepherd for Our Times Sede Vacante | Fr. Vincent Barboza

Explore the biblical and theological foundations of Infant Baptism, addressing common objections and hightlighting its significance as a gift of God's grace and welcoming children into the covenant family of faith. Is Baptism for Infants or Adults or for both? In the Catholic Church, baptism is administered to both adults and infants, signifying its universal importance as the gateway to salvation and membership in the Church. While the process differs slightly for each group, the sacrament’s significance remains the same. For adults who wish to receive baptism, the sacrament is usually administered alongside the other Sacraments of Initiation—Confirmation and the Eucharist. These adults are prepared through a program called the Rite of Christian Initiation for Adults (RCIA). Through this program, they are instructed in the truths of the faith and the responsibilities of living as a Christian. For infants, baptism is administered based on the commitment of parents and godparents to raise the child in the Catholic faith. Parents take on the sacred responsibility of nurturing the child’s spiritual life. To ensure they understand the importance of this commitment, parents and godparents undergo a pre-baptism preparation course, which helps them embrace the obligations tied to this sacrament. Common Objections to Infant Baptism Despite its longstanding practice, some Christians oppose infant baptism. Let’s examine their objections and the Catholic Church’s response: 1. The Bible Does Not Command Infant Baptism Some argue that the Bible doesn’t explicitly instruct the baptism of infants. However, there is also no scripture that restricts baptism to adults or prohibits infant baptism. In fact, several passages in the New Testament suggest entire households were baptized, including children (Acts 16:15; Acts 16:33; 1 Corinthians 1:16). The Greek word for "household" (oikos) includes all members of the family, such as servants and children. Additionally, there is no biblical requirement for a child to reach the age of reason or make a personal decision for Christ before being baptized. Jesus’ words in Mark 10:14, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these," underscore the inclusion of children in God’s kingdom. The Greek term paidia used here refers to infants and young children, emphasizing that they, too, are welcomed by Christ. Baptism removes both the guilt and punishment of Original Sin. Delaying baptism for children until they reach the age of reason can put their salvation at risk should they die unbaptized. Just as parents make decisions about a child’s physical well-being—such as providing food and education—without waiting for the child’s consent, they should also prioritize the child’s spiritual well-being by baptizing them. 2. Jesus Was Baptized as an Adult Another objection is based on the fact that Jesus was not baptized as an infant. However, it’s important to recognize that Jesus’ baptism was fundamentally different from ours. Our baptism is a sacrament of salvation, necessary for the forgiveness of sins and entry into God’s family. Jesus’ baptism, on the other hand, was the baptism of John, a ritual of repentance meant to prepare people to receive Him. As the Son of God, Jesus was sinless and had no need of repentance or salvation. He chose to be baptized to "fulfill all righteousness" (Matthew 3:15) and to inaugurate His public ministry. His baptism as an adult was not a model for when we should be baptized but a sign of His mission to redeem humanity. 3. Mark 16:16 Requires Belief Before Baptism Some cite Mark 16:16: "Whoever believes and is baptized will be saved," arguing that belief must precede baptism. While this was true for the first followers of Christ—who were adults because Christianity was new—this does not mean that only adults can be baptized. Scripture reveals that when adults converted to Christianity, their entire households were baptized as well (Acts 16:15; Acts 16:33). It’s reasonable to conclude that these households included children and infants. Furthermore, infant baptism highlights a critical theological truth: salvation is a free gift of God. It is not something we earn or merit by our actions or decisions. In adult baptism, a person’s decision to be baptized reflects their acceptance of this gift. In infant baptism, the parents present the child to God, acknowledging that salvation is entirely God’s initiative. Why Infant Baptism Matters Infant baptism underscores the boundless generosity of God’s grace. It emphasizes that salvation is not something we achieve but something we receive. When parents bring their child for baptism, they are giving them the most precious gift: entry into God’s covenant family and the promise of eternal life. In contrast, when adults choose baptism, they may risk turning it into a moment of self-congratulation, boasting of their decision to be saved. Infant baptism, by contrast, reveals the selfless love of God, who desires to save us before we can even desire Him. Conclusion Baptism, whether for infants or adults, is a sacrament of faith, grace, and salvation. It is a beautiful expression of God’s love and a reminder that we are all called to be part of His family. As Catholics, we embrace the practice of baptizing infants as an affirmation of God’s initiative in our lives and His invitation to share in His divine life from the very beginning. Let us cherish this gift of baptism, celebrating the grace of God that reaches out to us at every stage of life.