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This article, Breaking the Myth of Generational Curses: A Catholic Response, explores the Catholic Church’s stance on the concept of intergenerational curses. While some believe that misfortunes stem from ancestral sins, Scripture and Church teaching emphasize personal responsibility for sin and the redemptive power of Christ. Breaking the Myth of Generational Curses: A Catholic Response The concept of intergenerational curses - the idea that the sins or misdeeds of ancestors bring misfortune upon future generations—has been widely discussed in various Christian circles. Some believe that their struggles in life might be the result of a curse passed down from their forefathers. However, the Catholic Church provides clear teachings on this matter, emphasizing personal responsibility for sin and the redemptive power of Christ. Understanding the Biblical Basis The idea of generational curses is often derived from passages in the Old Testament, such as: Exodus 20:5 – “I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me.” Deuteronomy 5:9 – Similar to Exodus, this passage speaks of the consequences of sin affecting multiple generations. Numbers 14:18 – “The Lord is slow to anger and abounding in steadfast love, forgiving iniquity and transgression, but he will by no means clear the guilty, visiting the iniquity of the fathers on the children to the third and fourth generation.” At first glance, these passages seem to suggest that God punishes children for their ancestors’ sins but actually not so. These statements were meant to highlight the gravity of sin and its consequences on society and not to establish a doctrine of inherited guilt. However, a deeper look at Scripture and Catholic teaching clarifies this misconception. The Old Testament itself refutes the idea of inherited guilt: 2 Kings 14:6 – “Parents are not to be put to death for crimes committed by their children, and children are not to be put to death for crimes committed by their parents; a person is to be put to death only for a crime he himself has committed.” Jeremiah 31:29-30 – “In those days they shall no longer say: ‘The fathers have eaten sour grapes, and the children's teeth are set on edge.’ But all shall die for their own iniquity: each man who eats sour grapes, his teeth shall be set on edge.” Ezekiel 18:1-4 – “What is this proverb people keep repeating in the land of Israel? 'The parents ate the sour grapes, but the children got the sour taste.' As surely as I am the living God, says the sovereign Lord, You will not repeat this proverb in Israel anymore. The life of every person belongs to me, the life of the parent as well as that of the child. The person who sins is the one who will die.” Ezekiel 18:20 – “The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son.” In the New Testament Jesus himself directly refuted the idea that misfortunes are caused by ancestral sin. When asked about a man born blind, His disciples questioned: John 9:2-3 – “Teacher, whose sins caused him to be born blind? Was it his own or his parents' sin?” Jesus answered, “His blindness has nothing to do with his sins or his parents' sins. He is blind so that God's power might be seen at work in him.” Additionally, Peter in his first letter tells us: 1 Peter 1:18-19 – “You know what was paid to set you free from the worthless manner of life handed down by your ancestors. It was not something that can be destroyed, such as silver or gold. It was the costly sacrifice of Christ, who was like a lamb without defect or flaw.” To take away the sin of the world, God sent His Son, the Lamb of God (John 1:29). Christ was sacrificed on the cross for the redemption of humanity, and through Him, all are freed from sin. No one should attribute their struggles to ancestral wrongdoing. The Catholic Church’s Teaching The Catholic Church does not teach that sins or curses are passed down through generations in a mystical or supernatural way. While sin has social consequences, and families can suffer due to the bad choices of their ancestors, each person is responsible for their own sins before God. Catechism of the Catholic Church (CCC 405) explains that Original Sin is inherited but is erased through Baptism alongwith our personal sin. Beyond that, personal sin remains a matter of individual free will. Jesus Christ’s Sacrifice: The New Testament teaches that through Christ, we are freed from all sin. Galatians 3:13 says, “Christ redeemed us from the curse of the law by becoming a curse for us.” Through Baptism, confession, and a life of grace, a Catholic is not bound by any so-called ancestral curse. Condemnation of 'Family-Tree Healing' A notable example of the Church's stance against belief in generational curses is condemned by the Korean bishops. Bishop Paul Choi Deog-ki of Suwon issued a pastoral directive on Nov. 2, warning Catholics against "family-tree healing," which he stated is contrary to Church teaching. This practice, which originated overseas, suggests that people inherit their ancestors' sins, causing chronic family problems. Proponents argue that unless Masses and prayers are offered for ancestors, these issues cannot be resolved. However, Bishop Choi made it clear that "the belief that people inherit their ancestors' sins is not part of the Catholic faith." How Should Catholics Respond? Instead of fearing generational curses, Catholics should focus on personal sins which cuts our relationship with God. We should make best use of: The Sacraments: Frequent reception of the Eucharist and Confession brings grace and healing, breaking any hold of our own sin in our lives. A Life of Prayer: Regular prayer, especially the Our Father which is the prayer of deliverance and the Rosary, strengthens the soul. Renouncing Sin: Rather than fearing inherited curses, Catholics should renounce sinful habits and seek personal conversion. Trusting in God’s Mercy: God is a loving Father who does not punish children for their ancestors’ wrongs but calls each person to repentance and holiness. Seeking Pastoral Guidance: If a Catholic feels spiritually burdened, they should consult a priest rather than engage in superstitious “deliverance” prayers. Conclusion The Catholic Church does not support the belief in intergenerational curses in the way some groups teach. While sins can have social and familial consequences, each person is accountable before God. Through Jesus Christ, the sacraments, and a life of faith, any perceived “curse” is nullified. Catholics should not live in fear but in the freedom and grace of God’s love. Furthermore, misguided practices like "family-tree healing" have been explicitly condemned by Church authorities, as seen in the pastoral directive from the Korean bishops. The Church encourages Catholics to embrace hope and trust in Christ’s redemptive power rather than be swayed by fear-based teachings.

The Transfiguration of Jesus reveals the power of transformation through divine encounter. This sermon explores how spending time with God in prayer during Lent can truly change us from within. The Transfiguration – A Call to Transformation Lent is often seen as a season of sacrifice—giving up sweets, fasting from meals, or cutting down on social media. But what if we saw Lent not just as a season of sacrifice, but as a season of transformation? Today’s Gospel presents us with the Transfiguration of Jesus, one of the most powerful moments in Scripture. Peter, James, and John witness Jesus in His divine glory, standing with Moses and Elijah. But this moment is not just about Jesus—it is about us. The Transfiguration reminds us that we are called to change, to be renewed, to be transformed. As we journey through Lent, let us reflect on five key lessons from the Transfiguration that can help us become truly transformed people. 1. Transformation Requires an Encounter with God Jesus took Peter, James, and John up the mountain (Luke 9:28). In the Bible, mountains symbolize encounters with God—Moses received the Ten Commandments on Mount Sinai, and Elijah heard God’s whisper on Mount Horeb. In the same way, we need to “climb our own mountain” to encounter God. This means stepping away from distractions and spending time in His presence in this Lenten Season in the following ways: Make time for personal prayer. Spend extra time in Eucharistic Adoration. Read and meditate on Scripture daily. Dedicate 10 minutes to silent reflection every day. Transformation begins not in busyness, but in God’s presence. 2. Transformation Requires Listening to Jesus As Jesus is transfigured, a voice from the cloud declares: "This is my Son, my Chosen One; listen to Him!" (Luke 9:35). One of the greatest obstacles to transformation is noise—the noise of our worries, ambitions, and worldly distractions. In Lent, we are called to quiet the noise and truly listen to Jesus. Let us try to do the following: Reduce distractions—limit social media, cut back on TV, and avoid gossip. Spend more time listening to God in prayer. Ask yourself: “Lord, what are You saying to me this Lent?” When we make time to listen to God, the Father he will reveal to us that we too are his beloved sons and daughters. 3. Transformation Requires Letting Go of Comfort Peter, overwhelmed by the glorious sight, suggests building tents to stay on the mountain (Luke 9:33). He wants to stay in that moment of comfort. But faith is not about staying in comfortable places—it’s about embracing change and challenge. Many of us cling to spiritual comfort zones. Maybe we are holding on to a grudge, resisting change, or avoiding deeper commitment to our faith. But transformation happens when we do the following in faith: Identify one area of comfort that is holding you back. Let go of a bad habit, resentment, or fear. Take on a new challenge—fasting from negativity, forgiving someone, or stepping out to serve. When we let go, we make space for God to work in us. 4. Transformation Requires Seeing Beyond the Present The apostles were afraid and confused at first, but later they understood that the Transfiguration pointed to Jesus’ resurrection. Sometimes, we do not immediately see God’s purpose in our struggles. Lent is a time to trust that God is working in us—even when we don’t see results. If you are struggling, surrender your worries to God. Have faith that your sacrifices, prayers, and fasting will bear fruit. Just as the apostles later understood the meaning of the Transfiguration, we too will see God’s work unfold in our lives. 5. Transformation Requires Action After the Transfiguration, Jesus and the disciples did not stay on the mountain—they came down and continued their mission. Faith is not just about reflection; it is about action. Lent is not just about thinking about change—it’s about living it. Let us d o one concrete act of transformation this Lent like starting a habit of daily prayer, making a commitment to serve others or forgiving someone you have held a grudge against. Faith without action is incomplete. When we take real steps toward change, we live the Transfiguration in our own lives. Conclusion: Living a Transfigured Life Lent is not just about giving up things—it is about becoming new people. The Transfiguration reminds us that we are not meant to stay the same. God calls us to rise above our weaknesses, to step out in faith, and to be renewed by His grace. This Lent don’t just give something up—take something up. Let God change you. By Easter, may we not only celebrate Christ’s resurrection but also experience our own transformation.

Discover the significance of the Feast of the Presentation of the Lord, celebrating Jesus' dedication in the Temple. A feast of faith, obedience, and light, reminding us to trust in God’s plan and recognize Christ in our daily lives. The Feast of the Presentation of the Lord Introduction: After 40 days of Christmas, we celebrate the Feast of the Presentation of the Lord, an event that marks the moment when Mary and Joseph brought the infant Jesus to the Temple, fulfilling the requirements of the Jewish Law. This passage from Luke’s Gospel (2:22-38) provides profound insights into Jesus' identity, the faithfulness of His parents, and the prophetic revelations of Simeon and Anna. Let us reflect on its significance and what it teaches us in our daily walk with Christ. 1. Obedience and Humility: Mary and Joseph followed the Law of Moses by presenting Jesus in the Temple and offering the prescribed sacrifice. Though strictly speaking, Mary had no legal impurity to atone for. She nevertheless conformed herself to the Mosaic Law to avoid scandalizing others. Her submission was similar to that of Jesus, who was sinless yet received John's baptism of repentance (Mt 3:13-15). Their example teaches us that true humility is shown through obedience and a willingness to follow God's path, even when we may not fully understand it. 2. Trust in God’s Providence: Mary and Joseph could not afford a lamb for the offering and instead gave the sacrifice of the poor—two turtledoves. This reminds us that Jesus was born into a family that experienced financial struggle. Parents and caregivers facing difficulties in providing for their children can take comfort in knowing that even the Holy Family lived with material limitations. Yet, they trusted in God’s provision, showing us that faith is greater than material wealth and that God's grace sustains us in all circumstances. 3. Encountering Christ in Daily Life: Simeon and Anna recognized Jesus as the Messiah, though He was only a child. Their eyes were opened by faith, and they saw what others overlooked. In our lives, we are called to cultivate the same spiritual vision—to recognize Jesus in the ordinary, in the poor, the sick, and the lonely. Also, by seeking His presence in prayer, Scripture, and the sacraments, we deepen our relationship with Him and grow in faith, seeing His hand at work in all aspects of life. 4. Christ, the Light to the Nations: Simeon’s prayer, the Nunc Dimittis (in Latin "Now Dismiss"), declares that Jesus is a light to the Gentiles and the glory of Israel. This prophecy reminds us that Christ’s mission is for all people. The blessing of candles on this feast, also known as Candlemas, symbolizes this light. Just as a candle dispels darkness, Jesus illuminates our lives with truth and grace. As followers of Christ, we are also called to be light in the world, sharing the Gospel not only with words but through our actions of love, forgiveness, and service. 5. The Reality of Suffering and the Cross: Simeon prophesies that Jesus will be a sign of contradiction and that a sword will pierce Mary’s heart. This foreshadows the suffering of Christ and His mother. As Christians, we must be prepared for suffering, rejection, and opposition when we stand for truth. But just as Mary’s sorrow was part of God’s redemptive plan, our struggles, when united with Christ, have meaning and purpose. 6. Perseverance in Faith: Anna, an elderly prophetess, spent decades in the Temple worshiping, fasting, and praying. Her faithfulness was rewarded when she encountered the Messiah. In a world that seeks instant gratification, we are called to steadfastness in our faith. Instead of growing weary in prayer, we are invited to persist with trust, knowing that God reveals Himself in His perfect time. Through patience and devotion, we open our hearts to His grace and remain firm in hope, just as Anna did. Conclusion: The Feast of the Presentation is a call to deeper faith, trust, and perseverance. It invites us to see Christ in our daily lives, to be lights in the world, and to embrace both the joys and sufferings of our faith journey. Like Mary and Joseph, may we be faithful to God’s calling. Like Simeon and Anna, may we remain steadfast in hope. And like Jesus, may our lives be wholly dedicated to the Father. Amen.

"Put Out into the Deep" is a call to trust in Jesus even when the path seems uncertain. Based on Luke 5:1-11, this sermon invites us to step out in faith, embrace our mission, and follow Christ wholeheartedly. Duc in Altum – Put Out into the Deep Introduction Imagine a seasoned fisherman—tired, disappointed, and ready to call it a day—when suddenly, a carpenter-turned-preacher tells him to go back into the waters. Logic says it won’t work. Experience confirms it’s a waste of time. But faith? Faith whispers, “At your word, I will let down the nets.” This moment at the Lake of Gennesaret (also known as the Sea of Galilee or Sea of Tiberias) is not just about fish. It’s about how Jesus calls people—how He transforms lives. Today, through the stories of Isaiah, Paul, and Peter, we see a pattern: God takes the initiative —He enters our lives unexpectedly. A true encounter reveals our unworthiness— but His grace transforms us. Our mission is not about our abilities, but about obedience to His call. Let’s dive in—Duc in Altum! ("Put out into the deep!") 1. God Enters Our Ordinary Lives Unexpectedly Jesus calls Peter, not in the Temple, not in prayer, but at work—on a fishing boat. This is how He operates: Moses was tending sheep. Gideon was threshing wheat. Isaiah was in the Temple. Paul was persecuting Christians! Likewise, God enters our daily routines—whether we are teachers, parents, businesspeople, or students. The moment we think, “This is just another ordinary day,” Jesus steps in and says, "Follow me." Peter had been fishing all night without success. Then Jesus says, “Put out into the deep.” Logically, this makes no sense—fishing is done at night, not in broad daylight! But Peter responds with faith, not logic: “At your word, I will let down the nets.” And what happens? A catch so large that the boats begin to sink! 2. A True Encounter with Christ Reveals Our Unworthiness The moment Peter sees this miracle, he doesn’t say, “Wow, Jesus, let’s start a fishing business together!” Instead, he falls to his knees and cries: “Depart from me, Lord, for I am a sinful man!” (Luke 5:8) Why this reaction? Because divine holiness exposes human frailty. We see this throughout Scripture: Abraham: "I am but dust and ashes" (Gen 18:27). Isaiah: "Woe is me! I am a man of unclean lips" (Is 6:5). Paul: "I am the least of the apostles" (1 Cor 15:9). It’s easy to feel unworthy when standing before God. But here’s the good news: God does not call the perfect—He perfects the called . Peter’s awareness of his sin does not disqualify him; rather, it prepares him. 3. From Fisherman to Fisher of Men Jesus responds with words that echo throughout salvation history: "Do not be afraid." These words were spoken to Zechariah, to Mary, to Joseph, and now to Peter. God never calls us without equipping us . Jesus then tells Peter: “From now on, you will be catching men.” The symbolism is powerful: Peter’s net is no longer for fish—it is for souls. His boat is no longer just for the sea—it is the Church, which will carry many to salvation. His partners, James and John, will walk with him in this mission. Just as Peter had partners in fishing, no one is called to serve Christ alone. That’s why Jesus calls disciples into a community—the Church. 4. Leaving Everything for the Sake of the Kingdom Luke’s Gospel stresses an important detail: "They left everything and followed Him." (Luke 5:11) This is true discipleship: Matthew leaves his tax booth (Luke 5:28). The rich young man refuses to leave his wealth (Luke 18:22). Jesus Himself tells us: “Whoever does not renounce all that he has cannot be my disciple” (Luke 14:33). Following Christ requires detachment —not just from material things but from our own ideas of success, security, and comfort. Peter gave up his boat; Paul gave up his prestige; Isaiah gave up his fear. What is God asking you to let go of? Conclusion: Duc in Altum! St. Josemaría Escrivá reflects on this passage, saying: “Before becoming apostles, we are fishermen. After becoming apostles, we are fishermen still. The same profession, before and after. What has changed? There is a change inside our soul. Now that Christ has come aboard, its horizon has opened wider.” That’s what happens when Jesus enters our lives: Our work becomes a mission. Our failures become a testimony. Our weaknesses become His strength. Today, Jesus says to each of us: "Put out into the deep. Trust Me. Do not be afraid." How will you respond? comments debug टिप्पणियां एक टिप्पणी लिखें एक टिप्पणी लिखें अपने विचार साझा करें टिप्पणी करने वाले पहले व्यक्ति बनें।

Learn about the significance of baptism and its role in the Christian faith. Explore its meaning, purpose, and spiritual importance as a sacrament of initiation and a step toward a life of faith. What is Baptism? Baptism is the first Sacrament of Initiation and it is the sacrament of admission to the faith, bringing sanctifying grace to the person being baptized. In Catholicism the baptism of infants is the most common form, but unbaptized children or adults who wish to join the faith must also receive the sacrament. A person is to be baptized only once in their life, and the Catholic Church recognizes baptisms done by other mainline Christian Churches as valid. In the rite of baptism holy water is usually sprinkled or poured on the head by a priest who simultaneously invokes the Trinity with the words, "I baptize you in the name of the Father, and of the Son, and of the Holy Spirit." The old self is said to die in the waters, and a new self emerges, mirroring the death and resurrection of Christ. Given that the sacrament is understood as a requirement for salvation , anyone, even non-baptized persons, can baptize someone as the situation requires. Infant Baptism To get your child baptised the couple have to undergo Pre-Baptism Catechesis if it is the first child. They have to register in the Parish Office, preferably in the early months of pregnancy. It is an ancient custom and also a requirement of Church law that each new Christian have at least one sponsor, traditionally called a godparent, who together with the parents presents an infant for baptism. A sponsor have to be practising Catholic who alongwith parents also helps the baptized person to lead a Christian life in keeping with baptism and to fulfill faithfully the obligations” of this new life. (Code of Canon Law, 872). The Catechesis is also for the God-parents. Adult Baptism Following the spread of Christianity in the first few generations after the resurrection of Jesus, the Catholic Church developed a process to prepare adults for entry into the Church through the Sacraments of Initiation: Baptism, Confirmation, and Holy Communion (Eucharist). Today, the Church calls this process the Rite of Christian Initiation of Adults or RCIA. Through this process, those who express interest in becoming Catholic are welcomed into a special community within the parish to learn about the teachings of Jesus and his Church. To get more information about Adult Baptism meet the priest of the parish. Catholic Church has two ways of administering the Baptism: Infant and Adult Baptism and both are valid. There are also in the Catholic Church Baptism by immersion and Baptism by pouring.

On this 5th Sunday of Lent (Year C), we reflect on Jesus’ encounter with the woman caught in adultery—a powerful lesson in mercy, justice, and conscience. Dive into a sermon that explores how the Just Judge responds with grace, challenges hypocrisy, and invites us to live in both truth and compassion Mercy Triumphs Over Judgment As we journey through Lent, we come closer to the heart of Christ’s mission—His boundless mercy. The Gospel for today presents one of the most profound encounters of Jesus with human sinfulness: the woman caught in adultery (John 8:1-11). Through this passage, we learn that God’s mercy is greater than our sins, and His love offers us a new beginning. Yet, this passage also reveals how Jesus, though the Just Judge, does not condemn, unlike the accusers who, despite their own sinfulness, demand the death penalty. 1. The Trap Set for Jesus The scribes and Pharisees bring a woman caught in adultery before Jesus. Their intention is not justice but to trap Jesus. If He condones the stoning, He violates Roman law. If He sets her free, He seems to ignore the Law of Moses. But Jesus is never caught in their web. Instead, He bends down and writes on the ground—a moment of divine silence that unsettles them. Jesus' reply is legally astute and morally profound. According to Deuteronomy 17:7, those who witnessed the crime were to cast the first stones. Jesus uses this to appeal not just to legality, but to the conscience. He raises the question from a legal matter to a moral one—the basis and justification of all laws. 2. The Call to Self-Examination Jesus then delivers a piercing statement: “Let the one among you who is without sin be the first to throw a stone at her.” (John 8:7). This call cuts through the hypocrisy. They came to test Jesus, but He turns the test on them. One by one, they leave, beginning with the elders. Their forced admission of sinfulness mirrors what happened in the story of Susanna (Daniel 13), which we read during Holy Week. Just like the elders who falsely accused Susanna, these men too are guilty. Jesus' approach reflects how He sees His role as Judge. As He Himself says in John 8:15, "You judge by human standards; I pass judgment on no one." Jesus is the Just One, yet He does not condemn. St. Augustine beautifully notes: "His answer is so full of justice, gentleness and truth. [...] Let each of them look inside himself and enter the tribunal of his heart and conscience; there he will discover that he is a sinner. Let this woman be punished, but not by sinners; let the Law be applied, but not by its transgressors." 3. The Encounter with Mercy Left alone with Jesus, the woman hears words of unimaginable grace: “Neither do I condemn you. Go and sin no more.” Jesus does not condone her sin, but neither does He condemn her. He offers mercy and a fresh start. This is the essence of the Gospel! Jesus does not define us by our past mistakes but by His transforming love. However, we must not misunderstand mercy. As Fray Luis de Granada wisely says: "We should never act in such a way in view of God's mercy, that we forget about his justice; nor should we attend to his justice forgetting about his mercy; for hope should have in it an element of fear, and fear an element of hope." Jesus holds both justice and mercy in perfect balance. 4. A Symbolic Trial This woman, though guilty, is tried in a way that echoes a deeper injustice. As it rightly point out the injustice that only the woman is brought to trial, though both were caught in the act. Her trial, in a way, mirrors the unjust trial of Jesus Himself. Like Susanna in the Old Testament, who was falsely accused, Jesus too will be unjustly condemned. The woman becomes symbolic not only of all who are judged unjustly, but of Christ Himself who bears our condemnation. How Do We Live This Message? Be merciful: Jesus invites us to see others not through the lens of judgment but through the lens of mercy. Do we condemn too quickly, forgetting our own failings? Seek forgiveness: Just as the woman found mercy, we are called to seek it in the Sacrament of Reconciliation. Change our lives: Jesus’ mercy is not an excuse to continue in sin, but a call to conversion. What habits or attitudes do we need to leave behind? Uphold both mercy and justice: In our dealings with others, we must never separate what Jesus held together—justice and mercy. Conclusion: The Cross is the Ultimate Mercy. The story of the adulterous woman is a foreshadowing of the cross, where Jesus will bear the judgment for all our sins. As we approach Holy Week, let us embrace His mercy, extend it to others, and walk in the freedom of His grace. Let us never forget that the Judge who has every right to condemn, chooses instead to save.

Discover the meaning of the Epiphany, the revelation of Christ to the world. Reflect on the journey of the wise men and how encountering Jesus calls for a change of heart and direction THE EPIPHANY OF THE LORD On this Solemnity of the Epiphany, we reflect on the visit of the wise men to Baby Jesus. As per church tradition, these wise men were kings from the East who decided to look for the infant king who was born in Bethlehem. Without any Google Map or GPS, they reached their destination to adore Baby Jesus Without a GPS or Google Maps to help them, the wise men went to find Baby Jesus, relying instead on their faith in the star. They left their comfortable palaces behind in search of the King of All Rulers, who was born today in the manger. Although, they encountered several obstacles along the road, their desire to see Jesus made the journey simple and tolerable. Meeting and Adoring Baby Jesus The wise men reached their goal at last. When they arrived at the home and saw the baby lying there with his mother, Mary, they were overjoyed. They got their wish to see the baby Jesus. They were greeted at the home by his innocent baby gaze rather than words. It was a blessing for the earthly rulers to be in the presence of the Holy One, the Universal King. They bowed down and worshipped him. They humbled themselves before the Lord and submitted their kingship to the one and only King of all kings. Offering their gifts to Baby Jesus Then they opened their treasures and presented him with gifts of gold, frankincense, and myrrh. The gold for royalty represents Jesus' kingship; the frankincense used in worship represents Jesus' divinity; and the myrrh, a burial ointment, represents Jesus' humanity, particularly his passion and death. Returning home through another route They took a different path home after receiving a warning in a dream not to return to Herod. Although it would have been simpler for them to go back home via their original route, they obeyed God and chose a new route. Once more, without a GPS or Google map to direct them, they managed to safely make it back home thanks to his divine presence. TAKE AWAYS FROM THE VISIT OF WISE MEN TO BABY JESUS 1) To prepare ourselves in mind and heart to encounter Jesus Before we enter his house (church), we have a burning desire to see him and meet him. We prepare ourselves in mind and heart to meet him especially in the Eucharist. 2) To surrender ourselves to him when we meet him. When we meet him, in humility, we surrender to him our entire lives, our possessions, our families, our jobs, and our abilities. He owns everything that we possess. Through our worship in the Eucharist, we submit ourselves to the Creator. 3) To present him with a gift When we approach him, we do not come before him empty-handed. We bring something to him. Along with the bread and wine we also bring our individual praise, our thanksgiving, our struggles, our hardship, and also our sins. 4) To receive his blessings and return home through another route He welcomes us and doesn't send us away empty-handed. He blesses us and sends us home in a different way. Every encounter with him in the Mass changes us and we are told to take a new path, different from old path. In our new path, we are not alone. He walks with us through his guidance, grace, and strength. God bless you. Fr. Vincent Barboza

Discover the Jesus'mission of bring Good News to the poor, freeing captives, restoring sight and lifting the oppressed in the year of Jubilee "Living the Mission: Embracing Jesus’ Call in the Jubilee Year Today, we reflect on a profound moment in the Gospel of Luke, where Jesus announces His mission to the world. In Luke 4:14-21, we read how Jesus, filled with the Spirit, returns to Galilee after His time in the wilderness. News of His teachings spreads like wildfire, and He is welcomed with admiration. When He enters the synagogue in Nazareth, His hometown, all eyes are on Him. He reads from the scroll of Isaiah and declares: “Today this scripture has been fulfilled in your hearing.” This moment is not just an announcement but an invitation—to recognize who Jesus is and what He came to do. Jesus’ Mission This passage reveals two profound truths: 1.It highlights the salvation God promises to His people. 2.It identifies Jesus as the one anointed by God to bring this salvation to life. In Jesus, the message and the messenger are one. He is the Good News. His words, His actions, and His very being embody the Good News. When Jesus speaks of liberation, healing, and hope, He is not describing a distant future. He is bringing that reality into the present. The Year of the Lord’s Favor When Jesus proclaims “the year of the Lord’s favor,” He refers to the Jubilee Year described in Leviticus 25. This was a sacred time observed every 50th year—a year of rest, restoration, and renewal. Debts were forgiven, slaves were freed, and land was returned to its original owners. But Jesus takes this concept further. He ushers in a new era—an age of grace and redemption that begins with Him and extends into eternity. This is not merely about social or economic restoration. It is about the deeper liberation of our souls.The Jubilee Year reminded God’s people of His provision and their call to live as a community of love and equality. Similarly, as we celebrate the Jubilee Year this year, it is an opportunity to reconnect with the redemption Christ offers. It reminds us of the mercy and freedom we are invited to experience, not only in this life but in the fullness of eternal life. Living the Mission Today Jesus’ mission speaks directly to our lives today. He calls us to: •Bring Good News to the Poor: Jesus’ mission begins with the poor. The poor are not just those lacking material wealth but also the spiritually impoverished, the marginalized, and those yearning for God’s presence. In a world where inequality persists, we are challenged to be bearers of good news—to share resources, offer compassion, and affirm the dignity of every person. •Release to the Captives: Jesus speaks of freedom from all that binds us—sin, fear, addiction, and oppression. In the Jubilee spirit, we are called to break chains, advocate for justice, and stand with those who are voiceless. •Restore Sight to the Blind: This refers not only to physical healing but also to spiritual awakening. Many are blinded by pride, greed, or despair. Jesus restores sight, allowing us to see God’s truth and love. Let us open our eyes to the needs of our brothers and sisters and to God’s presence in our lives. •Freedom to the Oppressed: Jesus identifies with the oppressed and lifts them up. In our communities, there are many who feel crushed by life’s burdens. We are called to be instruments of encouragement and hope, reflecting the compassion of Christ. •Proclaiming the Year of the Lord’s Favor: The Jubilee is a time to realign our lives with God’s will. Jesus proclaims that God’s favor is here and now. This is a call to repentance, renewal, and action. Conclusion “Today this scripture has been fulfilled in your hearing.” These words challenge us to recognize that the salvation Jesus offers is here and now. As we walk through this Jubilee Year, let us embrace His mission as our own. Let us be bearers of good news, agents of freedom, and witnesses to God’s unending mercy. May our lives proclaim the year of the Lord’s favor.

Learn how to make a meaningful confession with our step-by-step guide. Discover tips for preparation, examination of conscience, and embracing God’s forgiveness through this sacrament HOW TO MAKE CONFESSION BEFORE GOING TO CONFESSION 1. Pray. Ask God to give you the grace to make a good confession. 2. Examine your conscience. Reflect on your life, trying to recall all the times you sinned against God since your last confession. Use an Examination of Conscience to help you. 3. Be truly sorry for your sins. 4. Make the resolution to avoid committing these sins in the future. DURING THE CONFESSION Confession begins with the: (1) Sign of the Cross and the penitent greeting the priest with the words (2) “Bless me, Father, for I have sinned. My last confession was ….” (weeks, months, years). (3) The penitent confesses sins to the priest, who stands in the name of Christ and the Church. The priest will help you make a good confession. If you are unsure or uneasy, ask the priest to help. Place your trust in God, a merciful Father who wants to forgive you. Following the confession of sins, say (4) “This is all I can remember. I am sorry for these and all my sins.” (5) The priest will assign you a penance. The penance takes into account your personal situation and supports your spiritual good. It may be a prayer, an offering, works of mercy, service, or sacrifice; whatever the penance, the individual is joined in some way to Christ and the cross. (6) The penitent will then pray an Act of Contrition prayer. This prayer expresses true sorrow for the sins confessed. This prayer may be expressed in one’s own words or one may use one of the formal prayers of sorrow. The priest, acting in the person of Christ, will absolve you from your sins by saying the prayer of (7) Absolution. As the prayer is ending, the penitent makes the (8) Sign of the Cross and responds, “Amen.” (9) The priest will express some words of praise and blessing. (10) The penitent leaves, completing the assigned penance. An Act of Contrition Prayer My God, I am sorry for my sins with all my heart. In choosing to do wrong and failing to do good, I have sinned against you whom I should love above all things. I firmly intend, with your help to do penance,to sin no more,and to avoid whatever leads me to sin.Our Savior Jesus Christ suffered and died for us.In his name, my God, have mercy. AFTER CONFESSION 1. Say a prayer of thanksgiving. Give thanks to God for the gift of his infinite mercy and for the sacrament you have just received. 2. Do your penance. It is advisable that you do your penance as soon as possible so that you will not forget to do it.

In the Mass, during Communion Rite we recite "Lamb of God"four times. Why this title used for Jesus during the Mass? In this article you will read some of the reasons for using this title for Jesus. JESUS, THE LAMB OF GOD IN THE MASS At every Mass during the Communion Rite, we say three times, "Lamb of God, who takes away the sin of the world." And then again the Priest raises the eucharistic species and says aloud: ‘’Behold the Lamb of God; behold him who takes away the sins of the world.’’ In less than a minute, we say four times, "Lamb of God.” Why is this title "Lamb of God" important enough to be mentioned here in the Communion Rite of the Mass? It is for two reasons: 1) The Eucharist is a meal, but it is also a sacrifice of the Lamb, who is Jesus Christ, and 2) The title "Lamb of God" has the connotation of sacrifice from the Old Testament. 1) Eucharist as both a Meal and a Sacrifice The Eucharist is both a meal and the sacrifice of Jesus. It is to emphasise the sacrificial and salvific dimension of the Eucharist. The sacrificed body of Jesus Christ, the lamb sacrificed for our sins, is given to us as nourishment in the Eucharist. It combines the Eucharistic meal and sacrifice dimensions. In this way, Jesus Christ makes of Himself a sacrificed body to be eaten in the Eucharist. 2. The significance of the title 'Lamb of God' in the Scriptures To get a better understanding of the title Lamb of God, we must see the Scriptures. In the entire New Testament, Jesus is called the Lamb of God only in the Gospel of John and in the Book of Revelation. In the Gospel of John, it is mentioned twice. It is John the Baptist who addresses Jesus with this title, and it is from here the phrase is borrowed in the Mass. And in the Book of Revelation, it is mentioned 28 times. No other title except this one is mentioned 28 times in the Book of Revelation. When John used the title "Lamb of God" for Jesus, the Jewish people understood instantly because of the sacrifices of the Old Testament, particularly the Sacrifice of Passover. At the Passover, the blood of a lamb protected the faithful Israelites from the Angel of Death. For John, Jesus is now the Lamb of the New Passover. He is truly the Lamb of God. To this title, John adds the universality of the purpose: "Who takes away the sins of the world," and not alone of Israel. Later, in Isaiah 53:7, the prophet Isaiah used this image of the lamb to describe the Messiah. The Messiah would be both the sacrificial lamb to atone for sin and the suffering servant. John identifies Jesus as "the lamb of God" in the sense of both the sacrificial offering for sin and the suffering servant. Interestingly, when speaking to the Ethiopian eunuch, who was reading this same passage from Isaiah, St. Philip explained how it referred to Christ and how He fulfilled it (Acts 8:26ff). In St. John's gospel, Jesus was condemned to death by Pilate on the preparation day for Passover at noon (Jn 18:28, 19:14), the hour when the priests began to slaughter Passover lambs in the temple. Also, the Gospel records that after the crucifixion, the soldiers did not break any of Jesus' bones in fulfilment of Scripture in the Old Testament where none of the Passover lamb's bones were broken. But the soldier thrust forward his lance, piercing the heart of our Lord; out flowed blood and water (Jn 19:34), always interpreted as signs of the life-giving sacraments of Holy Eucharist and Baptism. In the book of Revelation, the Lamb of God used for Jesus is mentioned 28 times. John sees in the vision of heaven Jesus as the Lamb in the liturgical worship of the heavenly assembly. He is the Passover Lamb of the New Covenant. This image of the Lamb of God in the Book of Revelation is one of victory. It is highlighting this notion by picturing the Lamb surrounded by angels, the "living creatures," and elders, who cried out, "Worthy is the Lamb that was slain to receive power and riches, wisdom and strength, honour and glory, and praise!" (Rev 5:12) Invitation to “Behold” In the Communion Rite, when the Priest invites people to partake of the meal, he says, "Behold." To look and really see who Jesus Christ is and what his Paschal Mystery is all about, behold the man! Look at the wood of the cross, where our Savior is hung! Also, it is a reminder of Jesus’ invitation in the Book of Revelation: "Behold, I stand at the door and knock. I'll come in and eat with him if anyone hears my voice and opens the door." And then the Priest adds the words, "Blessed are those who are called to his supper." He is saying, according to the Apocalypse, "Blessed are those who have been called to the wedding feast of the Lamb." (cf. Apoc. 19:1–9) The faithful then reply with the words of the Roman centurion, who was awestruck by Christ’s humility and daring trust: "Lord, I am not worthy to receive you, but only say a word and I shall be healed." (Mt. 8:8-10) May this understanding of the title Lamb of God help us to enter into deeper communion with the Lord and help us to focus on the Lamb who suffered, died, and rose for our salvation. As we gather around the altar of the Lamb, offering to Him our own hearts and pledging to be His servants, we may welcome him and become wedded to him in the Holy Eucharist. God bless you. Fr. Vincent Barboza

Discover the Catholic understanding of Marriage as a sacred sacrament which is a reflection of Christ love for his church What is the Catholic understanding of marriage? In Catholicism, marriage is not merely a social contract but a sacred sacrament. It is a divine covenant in which a baptized man and a baptized woman administer the sacrament to each other through their marriage vows and lifelong partnership. For Catholics, sacramental marriage mirrors the union of Christ with the Church, his mystical body, and is therefore regarded as an indissoluble union. The marriage rite typically takes place during a Mass, where a priest serves as the minister of the Eucharist and a witness to the couple’s mutual consent. This sacred union is not only a commitment between the husband and wife but also a means of sanctification. Through marriage, the couple is drawn into a deeper understanding of God’s love, fostering spiritual growth and holiness. M oreover, Catholic marriage is inherently ordered toward fruitfulness. The couple is called to welcome and raise children within the teachings of the Church, ensuring that the family becomes a living reflection of God’s love and grace.

Experience the power of the Healing Prayer of Surrender—letting go of fear, stress, and pain while trusting in God’s divine plan. Find peace, strength, and restoration through faith and surrender. 🙏✨ #HealingPrayer #Faith #Surrender Healing Prayer of Surrender Dear Lord Jesus, It is my will to surrender to you everything that I am and everything that I’m striving to be. I open the deepest recesses of my heart to you and invite your Holy Spirit to dwell inside of me. I offer you my life, heart, mind, body, soul, spirit, all my hopes, plans and dreams. I surrender to you my past, present and future problems, habits, character defects, attitudes, livelihood, resources, finances, medical coverage, occupation and all my relationships. I give you my health, disabilities, physical appearance, home, family, marriage, children, sexuality and friendships. I ask you to take Lordship over every aspect of my life. I surrender to you all my hurt, pain, worry, anxiety and fear, and I ask you to wash me clean. I release everything into your compassionate care. Help me, Lord. In your holy name I pray. Amen