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On this sacred night, we remember Jesus’ final supper, His act of humble service, and His new commandment to love. From the table of the Eucharist to the basin of foot-washing, Jesus shows us what true love looks like—freely given, poured out, and lived in service. Love Poured Out Tonight, we step into the Upper Room. It is a sacred night. A night heavy with meaning, tender with love, and prophetic in its power. Jesus gathers with His disciples for what seems like a Passover meal—but this is no ordinary meal, and this is no ordinary night. This is the beginning of the end—and the beginning of everything new. Three sacred acts mark this night: a meal, a basin, and a command. 1. A Meal of Covenant and Communion In the First Reading, we hear about the first Passover—God’s instructions to the Israelites as they prepare for liberation from Egypt. The lamb’s blood would mark their deliverance. That meal was a sign of God’s saving promise. Fast forward to the Upper Room, and Jesus redefines the Passover forever. St. Paul recounts it: “This is my body… this is my blood… do this in remembrance of me.” The Eucharist is not a mere symbol—it is Jesus giving Himself to us, completely, body and blood, soul and divinity. Not a portion. Not a gesture. But His real, living presence poured out for us. Every time we celebrate the Mass, we are drawn back into that night—not in memory alone, but in mystery and in communion. He gives us this gift not only to feed us—but to transform us. 2. A Basin of Humility Then Jesus does something shocking. He removes his outer robe, kneels down, and begins to wash the feet of His disciples. Feet—dirty, calloused, and weary. The task of a slave, not a teacher. And yet, the Master bends low. Peter protests—he just can’t fathom it. But Jesus insists. “If I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.” This is love in action. This is priesthood on its knees. Tonight reminds us that there is no Eucharist without service, no communion without humility. To receive Christ is to become like Him—willing to stoop, to serve, to wash the feet of others—especially when it’s inconvenient, uncomfortable, or undeserved. 3. A Command of Love We call this day “Maundy” Thursday—from the Latin mandatum, meaning “commandment.” “A new commandment I give you: love one another as I have loved you.” At first glance, it might not seem new. After all, God has been calling His people to love from the beginning. But what is new… is the standard. No longer is it “love your neighbor as yourself.” Now it’s: love one another as I have loved you. It is a radical, self-emptying, forgiving, merciful, sacrificial love. It is the kind of love that kneels to wash feet, that breaks bread with a betrayer, that hangs on a cross for those who abandon Him. And Jesus commands us to love that way. That’s hard. It’s not a warm feeling. It’s a decision. A commitment. A way of life. To love like Christ means: Forgiving those who wrong us. Serving even when we’re tired. Welcoming the difficult. Laying down our ego, our convenience, even our pride—for the sake of the other. It’s not love until it costs something. And it’s not Christian love unless it looks like Jesus. That’s the challenge of Maundy Thursday: to kneel at the feet of the world and love it like Christ does. Conclusion: Love Poured Out Tonight is not just a memory—it is a mission. Jesus gave us the Eucharist to feed us, foot-washing to humble us, and a command to love one another as He has loved us. And then, He goes into the night… to give His body, pour out His blood, and embrace a cross—all for love. So let us stay close tonight—to the altar, to the basin, and to His heart. May we receive His love and then become that love for the world. Maundy Thursday: A Day to Remember

The Eucharist is a sacred meal in which Christ offers His Body and Blood as spiritual nourishment for the faithful. Instituted at the Last Supper, it unites believers with Him and with one another, strengthening them in faith and love. This divine banquet is a foretaste of the heavenly feast, preparing us for eternal life with God. The Eucharist as Meal The Eucharist is not only a sacrifice and a memorial but also a sacred meal that unites believers with Christ and with one another. Instituted at the Last Supper, the Eucharist is the heavenly banquet where Christ offers His Body and Blood as spiritual nourishment. Through this divine meal, the faithful participate in God’s life and are strengthened to live as members of His body, the Church. The Biblical Foundation of the Eucharistic Meal From the earliest days of salvation history, meals have played a central role in God’s covenant with His people. In the Old Testament, God provided manna in the wilderness (Exodus 16), a foreshadowing of the true Bread from Heaven. The Passover meal, which Jesus celebrated with His disciples at the Last Supper, was the key moment in which He transformed the Jewish tradition into the new and eternal covenant. At the Last Supper, Jesus took bread, blessed it, broke it, and gave it to His disciples, saying, “Take and eat; this is My Body” (Matthew 26:26). In this act, He instituted the Eucharist as a meal in which He Himself is the nourishment. Just as physical food sustains the body, the Eucharist sustains the soul, offering divine life to those who partake in it. The Eucharist: A Banquet of Communion The Eucharistic meal is a sign of unity, bringing together the faithful as one body in Christ. St. Paul affirms this when he says, “Because there is one bread, we who are many are one body, for we all partake of the one bread” (1 Corinthians 10:17). This meal is not just an individual experience but a communal celebration that strengthens the bonds of love among believers. Jesus Himself spoke of the Eucharist as the food that gives eternal life: “Whoever eats My flesh and drinks My blood has eternal life, and I will raise him on the last day” (John 6:54). This reveals that the Eucharist is more than symbolic; it is a divine meal that imparts the very life of Christ to those who receive it with faith. The Eucharist Prepares Us for the Heavenly Banquet The Eucharistic meal is also a foretaste of the eternal banquet in heaven. Jesus often used the image of a feast to describe the Kingdom of God, as seen in the parable of the wedding banquet (Matthew 22:1-14). The Book of Revelation speaks of the “wedding feast of the Lamb” (Revelation 19:9), where the faithful will share in the fullness of communion with God. Every Mass is a participation in this heavenly reality, preparing believers for eternal life with Christ. Living the Eucharistic Meal Just as the Eucharist nourishes the soul, it also calls believers to imitate Christ’s love and self-giving. After receiving this sacred meal, the faithful are sent forth to serve others, bringing Christ’s presence into the world. The Eucharist inspires a life of charity, humility, and unity, reminding all who partake that they are called to be Christ’s hands and feet in the world. Conclusion The Eucharist is the divine meal that nourishes the faithful, unites them with Christ, and strengthens them for their Christian journey. Rooted in Scripture and tradition, this sacred banquet is both a sign of unity and a foretaste of the heavenly feast to come. As we gather at the Eucharistic table, may we receive this meal with faith and gratitude, allowing it to transform our hearts and lives.

Even behind locked doors of fear and doubt, the Risen Jesus comes with one message: “Peace be with you.” His wounds are not signs of defeat, but fountains of mercy. Today on Divine Mercy Sunday, we are reminded that no sin is greater than His love, and no doubt too big for His grace. Like Thomas, may we move from doubt to faith and echo, “My Lord and my God!” Jesus, I trust in You. From Fear to Faith, From Wounds to Mercy Today, on the Second Sunday of Easter—Divine Mercy Sunday—we stand in the glow of the Resurrection, and yet we find the disciples behind locked doors. Yes, Jesus is risen. But the disciples are still hiding. That sounds familiar, doesn’t it? We believe. And yet, sometimes we hide too—behind fear, doubt, shame, or wounds we haven’t let heal. But here’s the good news of today’s Gospel: Jesus walks through locked doors. And He comes not with judgment… but with peace. 1. Peace in the Midst of Fear “Peace be with you.” (John 20:19) This is the first gift of the Risen Christ—peace. Not a peace that comes from having all the answers or perfect circumstances, but peace that comes from knowing He is alive and He is with us. The disciples are not asked to prove anything. Jesus simply shows up, scars and all. This is a word for us. He comes into our fears. Into our locked hearts. Into the rooms where we hide. And His first words are not, “Why did you run away?” but “Peace be with you.” 2. Mercy Through Wounds Notice: Jesus doesn’t hide His wounds. “He showed them His hands and His side.” (John 20:20) Why? Because His wounds are not signs of defeat—they are signs of love. They are now fountains of mercy. Today we celebrate Divine Mercy—the heart of God laid bare for us. St. Faustina saw rays of red and white flowing from the heart of Jesus—a reminder of the blood and water that flowed from His pierced side. His mercy is not abstract. It is personal, wounded, glorious, and eternal. 3. Thomas: The Honest Doubter Poor Thomas. Forever remembered as “Doubting Thomas.” But really, Thomas is the honest one . He wants to touch, to see, to believe deeply. And what does Jesus do? He meets him where he is. He invites him: “Put your finger here… see my hands.” Jesus doesn’t shame him. He guides him from doubt to worship. And Thomas proclaims: “My Lord and my God!” —the highest confession of faith in the Gospel. Maybe some of us are more like Thomas than we care to admit. And that’s okay. Because Divine Mercy is not for the perfect—it’s for the wounded, doubting, and searching. 4. Mercy for the Mission “As the Father has sent me, so I send you… Receive the Holy Spirit… If you forgive the sins of any, they are forgiven.” (John 20:21–23) The Risen Christ entrusts the apostles—and us—with His mission of mercy. We are not just receivers of mercy—we are called to become its messengers. That means forgiving others. That means bringing hope to the despairing. That means living lives that say: “You are loved. You are not beyond God’s mercy.” Conclusion: Trust in His Mercy The message of Divine Mercy is simple but life-changing: “Jesus, I trust in You.” Not: “I have it all figured out.” Not: “I’m never afraid again.” But: I trust You—especially when I don’t understand. Especially when I’ve failed. Especially when I’m wounded. So today, whether you're behind locked doors, struggling with doubt, or in need of forgiveness… Let the Risen Christ step in. Let Him say again, “Peace be with you.” Let His mercy flow into your heart. And go out to share it. Because His mercy endures forever. And it is stronger than death.

Explore our Apologetics page for insightful resources, thoughtful answers, and faith-based discussions. Strengthen your understanding of Catholic beliefs and confidently address questions about your faith." Apologetics Fr. Vincent Barboza is actively involved in conducting courses in Catholic Apologetics in the Archdiocese of Bombay. He and his team of Bishops, Priests, and laypeople have trained priests, sisters and laypeople in Apologetics. He was trained under Bp. Emeritus Agnelo Gracias and Late Fr. Leslie Ratus, Professors of St. Pius X Seminary, Mumbai. Since 2014 he and his team of Bishops, priests and laypeople have conducted a residential training programme every year and trained Catholics from Mumbai, parts of India and abroad. This course in Apologetics has deepened and enriched their personal faith in Jesus Christ and the Catholic Church as the depository of God’s Truth. He is proud to inform you that 2 participants have joined the seminary to become a priest. It is not only men participants who were inspired to choose a vocation to the priesthood but also women. One of the women participants who studied Phd. in Screen Engineering, was inspired to become a religious sister. What surprised us was that she chose to join a Cloistered Nun. Among men participants, one has already become a priest for the diocese of Belgaum and another participant was ordained a Priest for the diocese of Pune. Who says young people don't respond to God’s call in this materialistic world? Miracles do happen. Youtube videos on differernt topics of Catholic Faith Explanation on different topics ARE CATHOLICS GUILTY OF IDOLATRY? Why do Catholics pray to Saints? Group Pictures of different batches of Apologetics Training Programme 2015 BATCH 2016 BATCH 2019 BATCH 2020 BATCH 2024 Batch

"Get in touch with us! Reach out for inquiries, support, or to share your thoughts. Use our comments box to share your ideas, suggestions, or questions—we’d love to hear from you!" Contacts पता: ईमेल: अवर लेडी ऑफ फोरस्केन चर्च ब्लॉक नंबर 7 मालवानी कॉलोनी मलाड वेस्ट मुंबई 400095। vincentbrbz7@gmail.com एक सवाल है? कृपया नीचे दिए गए फॉर्म को भरें और हम जल्द ही आपसे संपर्क करेंगे नाम फ़ोन उपनाम ईमेल आपका संदेश अब भेजें सबमिट करने के लिए धन्यवाद!

Discover the inspiring story of Jude Fernando, a devoted Christian leader from Chennai, who shares his faith journey. From childhood experiences to full time ministry in Couples for Christ, his story highlights the power of faith, family and community You Will Never Know What God Can Make of You Until You Give Yourself Fully to Him As an 11-year-old, I learned a profound truth from my mother: “Whatever you offer to God, He will return you double.” This became real to me during my First Holy Communion year. One day, with just a 10-paise coin given by my mother for snacks, I decided to offer it in the chapel, praying for a 20-paise coin, which in those days was like gold to me. By evening, as I bowed before the chapel gates, I found a 20-paise coin under my foot. That day, God became real to me—He wasn’t a distant figure but a loving presence who cares even about small desires. "Christ now lived in the crib of my heart" Another unforgettable moment came during my First Communion. The long Easter Vigil left me parched, but when I received the Holy Eucharist, my thirst vanished. Returning home early that morning, I saw a comet in the eastern sky. To me, it was a sign: Christ now lived in the crib of my heart. Years went by, and life brought its share of work, family responsibilities, and challenges. Through it all, God’s presence remained constant. At 55, my wife and I decided to leave our worldly engagements and dedicate ourselves entirely to Him. Today, we serve as Household Servant Leaders in Couples for Christ, preparing to become full-time missionaries for Christian families in our diocese. "Christ is not the object of our faith; He is a real person who lives with us." In our journey, we’ve discovered that Christ is not just the object of our faith but a living person who walks with us daily. He’s been present in every moment—comforting us, guiding us, and reconciling us to one another. Marriage, for us, has become a reflection of Christ’s love, where surrender and unity in Him have brought healing and strength. Whenever challenges arise—be it disagreements or life’s struggles—we’ve learned to discern the real enemy and lean on God’s grace. Through the Eucharist, the Sacrament of Reconciliation, and the Rosary, we’ve found the strength to persevere and grow closer as a family united in Christ. "Whenever we share our journey with others in Couples for Christ, it strengthens our faith" Our involvement in Couples for Christ has given our faith community and purpose. Weekly household meetings, prayer assemblies, and sharing our journeys with other couples have been sources of encouragement and inspiration. These experiences remind us that God works powerfully through community. A significant milestone in my faith journey came through Catholic Apologetics Training in 2014. Learning to understand and defend my beliefs deepened my faith and gave me the confidence to share it with others. This training, along with the mentorship of Fr. Vincent Barboza, has been a great blessing in my life. "God calls us not to burden ourselves with perfection but to rely on His strength" Our story is one of surrender, grace, and transformation. God has been faithful, even in our weaknesses. He calls us not to burden ourselves with perfection but to rely on His strength. As my wife often says, “Our weaknesses are where His power shines the brightest.” Together, we praise Him for His reconciling love and His presence in our lives. May this testimony encourage you to trust fully in the Lord and experience His transformative love. Jude & Jeyanthi Couples for Christ – Chennai Jude Fernando is a committed Christian leader from Chennai, serving as a Household Servant Leader in Couples for Christ with his wife, Jeyanthi. At 55, they left worldly pursuits to dedicate themselves to God and family. Jude’s faith journey, rooted in childhood experiences, deepened through Catholic Apologetics Training in 2014, equipping him to articulate and defend his faith. He is now preparing to become a full-time missionary. Share your story If you are inspired by Jude Fernando's story, feel free to share your own story with us Email to us your story at: jy2025withvincent@gmail.com In this Jubilee Year let us share God's love and mercy by sharing our faith or vocation stories Leave a comment below to share anything that inspired you about Jude Fernando's Testimony comments debug टिप्पणियां एक टिप्पणी लिखें एक टिप्पणी लिखें अपने विचार साझा करें टिप्पणी करने वाले पहले व्यक्ति बनें।

Pope Francis died serenely on Easter Monday on 21st April 2025 following his last public appearance on Easter Sunday. The Last Ride: Pope Francis' Final Day and Serene Departure Pope Francis passed away quietly on April 21st, his departure marked by the same humility and closeness that characterized his time as Pope. At 7:35 a.m., the Vatican confirmed his passing, just hours after he showed signs of discomfort. Even in his final days, he remained among the people, where he most desired to be. The day before his death was Easter Sunday, and despite visible weakness from recent illness, Francis delivered the Urbi et Orbi blessing from the loggia of St. Peter’s Basilica. His voice, still strong with conviction, addressed the city and the world. In a final, unannounced gesture, Francis requested a last ride in the popemobile, asking his personal nurse, Massimiliano Strappetti, “Do you think I can do it?” With Strappetti’s encouragement, he circled St. Peter’s Square, frail but smiling. Returning to Casa Santa Marta, the Pope rested and shared a simple evening meal. Nothing in those hours indicated the imminence of his passing. However, at dawn the next day, around 5:30 a.m., his condition worsened. Surrounded by those who had accompanied him through his illness, particularly Strappetti, he made a final gesture of farewell, slightly lifting his hand. He then peacefully entered a coma and passed away. Those present described the moment as deeply serene, not dramatic or tragic. This quiet end reflected the simplicity Francis chose from the moment he introduced himself with a humble “Buona sera” in 2013. His final words, “Thank you for bringing me back to the Square,” expressed more than gratitude for a physical return; they captured the essence of his mission: to walk with the people, touch their wounds, and meet them where they are. His papacy was defined by proximity, not distance or protocol. Throughout his final months, Strappetti became not only a caregiver but a trusted companion, present through surgeries, recovery, and fatigue. He had previously advised the Pope on colon surgery that prolonged his life and later served as his personal healthcare assistant with tireless devotion. His presence at the Pope’s bedside in his final hours was a result of years of care and silent companionship. Francis’ death, just a day after Easter, is seen by many as symbolically fitting, as the resurrection he preached only hours before became the hope to which he entrusted his soul. The Legacy of Pope Francis: A Shepherd for Our Times Sede Vacante | Fr. Vincent Barboza

Explore the biblical and theological foundations of Infant Baptism, addressing common objections and hightlighting its significance as a gift of God's grace and welcoming children into the covenant family of faith. Is Baptism for Infants or Adults or for both? In the Catholic Church, baptism is administered to both adults and infants, signifying its universal importance as the gateway to salvation and membership in the Church. While the process differs slightly for each group, the sacrament’s significance remains the same. For adults who wish to receive baptism, the sacrament is usually administered alongside the other Sacraments of Initiation—Confirmation and the Eucharist. These adults are prepared through a program called the Rite of Christian Initiation for Adults (RCIA). Through this program, they are instructed in the truths of the faith and the responsibilities of living as a Christian. For infants, baptism is administered based on the commitment of parents and godparents to raise the child in the Catholic faith. Parents take on the sacred responsibility of nurturing the child’s spiritual life. To ensure they understand the importance of this commitment, parents and godparents undergo a pre-baptism preparation course, which helps them embrace the obligations tied to this sacrament. Common Objections to Infant Baptism Despite its longstanding practice, some Christians oppose infant baptism. Let’s examine their objections and the Catholic Church’s response: 1. The Bible Does Not Command Infant Baptism Some argue that the Bible doesn’t explicitly instruct the baptism of infants. However, there is also no scripture that restricts baptism to adults or prohibits infant baptism. In fact, several passages in the New Testament suggest entire households were baptized, including children (Acts 16:15; Acts 16:33; 1 Corinthians 1:16). The Greek word for "household" (oikos) includes all members of the family, such as servants and children. Additionally, there is no biblical requirement for a child to reach the age of reason or make a personal decision for Christ before being baptized. Jesus’ words in Mark 10:14, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these," underscore the inclusion of children in God’s kingdom. The Greek term paidia used here refers to infants and young children, emphasizing that they, too, are welcomed by Christ. Baptism removes both the guilt and punishment of Original Sin. Delaying baptism for children until they reach the age of reason can put their salvation at risk should they die unbaptized. Just as parents make decisions about a child’s physical well-being—such as providing food and education—without waiting for the child’s consent, they should also prioritize the child’s spiritual well-being by baptizing them. 2. Jesus Was Baptized as an Adult Another objection is based on the fact that Jesus was not baptized as an infant. However, it’s important to recognize that Jesus’ baptism was fundamentally different from ours. Our baptism is a sacrament of salvation, necessary for the forgiveness of sins and entry into God’s family. Jesus’ baptism, on the other hand, was the baptism of John, a ritual of repentance meant to prepare people to receive Him. As the Son of God, Jesus was sinless and had no need of repentance or salvation. He chose to be baptized to "fulfill all righteousness" (Matthew 3:15) and to inaugurate His public ministry. His baptism as an adult was not a model for when we should be baptized but a sign of His mission to redeem humanity. 3. Mark 16:16 Requires Belief Before Baptism Some cite Mark 16:16: "Whoever believes and is baptized will be saved," arguing that belief must precede baptism. While this was true for the first followers of Christ—who were adults because Christianity was new—this does not mean that only adults can be baptized. Scripture reveals that when adults converted to Christianity, their entire households were baptized as well (Acts 16:15; Acts 16:33). It’s reasonable to conclude that these households included children and infants. Furthermore, infant baptism highlights a critical theological truth: salvation is a free gift of God. It is not something we earn or merit by our actions or decisions. In adult baptism, a person’s decision to be baptized reflects their acceptance of this gift. In infant baptism, the parents present the child to God, acknowledging that salvation is entirely God’s initiative. Why Infant Baptism Matters Infant baptism underscores the boundless generosity of God’s grace. It emphasizes that salvation is not something we achieve but something we receive. When parents bring their child for baptism, they are giving them the most precious gift: entry into God’s covenant family and the promise of eternal life. In contrast, when adults choose baptism, they may risk turning it into a moment of self-congratulation, boasting of their decision to be saved. Infant baptism, by contrast, reveals the selfless love of God, who desires to save us before we can even desire Him. Conclusion Baptism, whether for infants or adults, is a sacrament of faith, grace, and salvation. It is a beautiful expression of God’s love and a reminder that we are all called to be part of His family. As Catholics, we embrace the practice of baptizing infants as an affirmation of God’s initiative in our lives and His invitation to share in His divine life from the very beginning. Let us cherish this gift of baptism, celebrating the grace of God that reaches out to us at every stage of life.

Discover the powerful connection between prayer and medicine in healing. Explore scientific studies, faith-based benefits, and real-life examples of how spirituality supports physical well-being. Learn how faith, prayer, and medical treatment work together for holistic health Prayer and Medicine - The Healing Power of Faith and Science For centuries, physicians, psychologists, and sociologists have recognized the significant role of faith in healing. While medical advancements have transformed healthcare, the connection between spirituality and physical well-being remains profound. Scientific studies confirm that a combination of prayer, faith, and medicine contributes to overall health and recovery. The Science Behind Prayer and Healing Medical and scientific communities have discovered the great benefits that a healthy spiritual life can bring to physical health. From scientific experiments, we know that practices such as meditation and and other spiritual exercises create a sense of peace. Spirituality is a powerful tool to cope with illness, and faith and prayer can promote physical well-being. Numerous cases exist where sheer faith and will have led patients to recover from terminal illnesses or live longer than expected. These phenomena have now become the subject of scientific exploration. Dr. Dale A. Mathews affirms, "We cannot prove scientifically that God heals, but I believe we can prove that belief in God has a beneficial effect." He further states, "There is little doubt that healthy religious faith and practices can help people get better." The Role of the Eucharist and Church Attendance Countless studies show that people who attend church regularly enjoy better health. Meditation helps reduce stress-related diseases, and loving support groups contribute to longer, happier lives. A survey of 5,286 individuals in California, USA, found that church members have lower death rates than non-members, regardless of risk factors such as smoking, drinking, obesity, and inactivity. Additional findings include: Heart surgery patients find comfort and strength through religious faith. Churchgoers have lower blood pressure—by about 5mm—even after accounting for other health risks. Elderly individuals who regularly attend church are less depressed and physically healthier than those who do not attend or worship at home. Female patients who regarded God as a source of strength and comfort recovered faster from hip fractures and had lower depression rates than those with little faith. People of faith had fewer symptoms or better health outcomes in seven out of eight cancer studies, four out of five blood pressure studies, four out of six heart disease studies, and four out of five general health studies. Strong religious commitment is linked to lower rates of depression, alcoholism, addiction, and anxiety-related illnesses. Suicide rates were four times higher among non-churchgoers than regular church attendees. Scientific Experiments on Prayer While science does not advocate selling religion, several physicians pray privately for their patients or encourage discussions about faith. Some doctors arrange for spiritual counselors or allow time for prayer before major procedures.The World Health Organization (WHO) defines health as a "state of complete physical, mental, and spiritual well-being and not merely the absence of disease or infirmity." This holistic approach aligns with the understanding that medicine and faith work together in healing. The Union of Prayer and Medicine Dr. Herbert Benson of Harvard Medical School described the "relaxation response," which involves repeating a word, phrase, or sound—like reciting the Rosary—to promote calmness and healing. Cardiologist Randolph Byrd conducted a study on 393 heart patients, dividing them into two groups. One group was prayed for by individuals nationwide, while the other was not. The patients did not know which group they belonged to. The results revealed that those who were prayed for had fewer complications, lower pneumonia rates, fewer cardiac arrests, less congestive heart failure, and required fewer antibiotics. The Role of Medical Professionals and Prayer God works through doctors, psychiatrists, counselors, and nurses to facilitate nature’s healing process. All of these individuals are ministers of healing, and prayer and medicine together form a powerful healing ministry. Scripture supports this view: "Hold the physician in honor, for he is essential to you, and it was God who established his profession." (Sirach 38:1) St. Paul even recommended wine for stomach ailments (1 Timothy 5:23). Renowned French surgeon Andrew Palev once said, "I dressed the wounds, but God healed them." This perspective beautifully encapsulates the harmony between faith and medical science. Final Thoughts Prayer and medicine are not opposing forces but complementary ones. While medical treatment addresses physical ailments, faith provides emotional and spiritual strength. Whether through divine intervention or psychological benefits, prayer remains a powerful force in healing. As St. Augustine wisely advised, "Pray as though everything depended on God. Work as though everything depended on you."

On this Fourth Sunday of Lent (Laetare Sunday), we reflect on the Parable of the Prodigal Son—a story not just about one lost son, but two. One strays in reckless living, the other in self-righteousness. Yet, at the heart of it all is a father whose love and mercy know no bounds. The Merciful Father and the Call to Conversion On this Fourth Sunday of Lent, Laetare Sunday, the Church invites us to rejoice as we journey toward Easter. But what is the source of our joy? It is the boundless mercy of our Heavenly Father, so powerfully illustrated in the Parable of the Prodigal Son (Luke 15:1-3, 11-32) in today’s Gospel. Although the parable is commonly called The Prodigal Son, the true central figure of the story is the father, whose love and mercy extend to both of his sons. This parable is about two lost sons—one who is visibly lost and another who does not even realize his lostness. Both sons, in different ways, are distant from their father. It is a story that speaks to all of us, no matter where we are in our spiritual journey. Are we like the younger son, who strayed and now seeks to return? Or the elder son, who struggles with pride and self-righteousness? Above all, are we willing to imitate the father, whose mercy knows no bounds? 1. The Younger Son: A Journey from Sin to Conversion The younger son's story mirrors the experience of every sinner. He demands his inheritance, symbolically cutting himself off from his father, and squanders everything in reckless living. This "fascination of illusory freedom" leads him into extreme misery, culminating in the humiliation of tending swine—an image of spiritual destitution (Luke 15:13-15). Yet, conversion begins when he comes to his senses. He acknowledges not only his offense against his father but also against God (v. 18). This recognition of lost dignity marks the first step of repentance. As St. John Paul II noted in Dives in Misericordia, "At the center of the prodigal son's consciousness, the sense of lost dignity is emerging." True conversion is not just regret but a decision to return to the Father, seeking reconciliation. 2. The Father: The Image of Divine Mercy The father in this parable is unlike any earthly father. He does not wait for his son to arrive but runs to him—an undignified act for a man of his stature. His embrace and kisses precede the son’s confession, demonstrating unconditional love. More than just forgiving, he restores his son completely: the best robe (purity), the ring (authority), the sandals (freedom), and the fatted calf (celebration of new life). As John Paul II wrote, "The father of the prodigal son is faithful to his fatherhood, faithful to the love that he had always lavished on his son." God’s mercy is not mere tolerance; it is an active, joyful restoration. The return of the sinner is not met with grudging acceptance but with festivity. 3. The Older Son: A Warning Against Self-Righteousness While the parable begins with the younger son, it ends with the older one. His anger reveals a heart that, though physically close to the father, is spiritually distant. He sees himself as a servant, not a son, and resents his father’s mercy. Historically, he represents those who consider themselves righteous and resent God’s compassion toward sinners (Luke 18:9). John Paul II reminds us, "Every human being is also this elder brother." The older son’s attitude—his jealousy, hardness of heart, and blindness—mirrors the self-righteousness that can keep us from experiencing true joy. Just as the younger son needed to repent of his sins, the older son needed to repent of his pride and judgment. 4. The Open-Ended Invitation Unlike the younger son, whose story has a resolution, the elder son’s fate is left uncertain. Jesus deliberately leaves the ending open because it is not just a story—it is a question. Will the elder son recognize his lostness and join the celebration? Likewise, will we let go of pride, resentment, and judgment to accept God’s unconditional love? Conclusion: A Call to Conversion This parable is more than a tale of a wayward son; it is a mirror reflecting our own spiritual journeys. Whether we identify with the younger son who has wandered far or the elder son who believes he has stayed close, we are all called to conversion. The father’s invitation stands open: Come to the feast of mercy and rejoice in the love of God. Sunday Mass on 30 March 2025, 4th Sunday of Lent celebrated by Fr. Vincent Barboza at Holy Family Parish Church, Timaru, New Zealand

This healing Prayer is based on Suffering Servant of Isaiah 53. The Suffering Servant of Isaiah is Jesus Christ. He suffered and died to pay price in full for our sins. It's a powerful prayer for healing of body, mind and spirit. Healing Prayer of Isaiah 53 Precious Lord Jesus, I thank you for your enduring love. You came into the world to set me free from the power of darkness. You embraced a violent death on the cross to pay the penalty on my behalf. You suffered the scourging at the pillar, taking the sickness of humanity upon your own flesh, so that I could be healed. I come before you now to place all my sins upon your cross and ask for your precious blood to wash me clean. I place the penalty for my sinfulness, all my sickness, diseases and infirmities upon your cross, and for the sake of your sorrowful passion, I ask to be set free. I accept your sacrifice and receive your gift of reconciliation. I confess your Lordship over every aspect of my life, heart, mind, body, soul and spirit. Through the power of your cross Lord Jesus, I now resist all forms of sin, sickness and disease. I say to all forms of sickness and disease caused by my own disobedience, that they are not God’s will for my life, and I enforce the power of the cross upon me. By the shed blood of the Lord Jesus Christ of Nazareth, I command all forms of sickness and disease to leave me immediately. Jesus bore my infirmities. He was wounded for my transgressions. By his stripes I am healed. No sickness, pain, death, fear or addiction shall ever lord over me again. The penalty has been paid in full. I have been ransomed and redeemed, sanctified and set free. In your precious Holy Name, I pray. Amen.

Discover the Jesus'mission of bring Good News to the poor, freeing captives, restoring sight and lifting the oppressed in the year of Jubilee "Living the Mission: Embracing Jesus’ Call in the Jubilee Year Today, we reflect on a profound moment in the Gospel of Luke, where Jesus announces His mission to the world. In Luke 4:14-21, we read how Jesus, filled with the Spirit, returns to Galilee after His time in the wilderness. News of His teachings spreads like wildfire, and He is welcomed with admiration. When He enters the synagogue in Nazareth, His hometown, all eyes are on Him. He reads from the scroll of Isaiah and declares: “Today this scripture has been fulfilled in your hearing.” This moment is not just an announcement but an invitation—to recognize who Jesus is and what He came to do. Jesus’ Mission This passage reveals two profound truths: 1.It highlights the salvation God promises to His people. 2.It identifies Jesus as the one anointed by God to bring this salvation to life. In Jesus, the message and the messenger are one. He is the Good News. His words, His actions, and His very being embody the Good News. When Jesus speaks of liberation, healing, and hope, He is not describing a distant future. He is bringing that reality into the present. The Year of the Lord’s Favor When Jesus proclaims “the year of the Lord’s favor,” He refers to the Jubilee Year described in Leviticus 25. This was a sacred time observed every 50th year—a year of rest, restoration, and renewal. Debts were forgiven, slaves were freed, and land was returned to its original owners. But Jesus takes this concept further. He ushers in a new era—an age of grace and redemption that begins with Him and extends into eternity. This is not merely about social or economic restoration. It is about the deeper liberation of our souls.The Jubilee Year reminded God’s people of His provision and their call to live as a community of love and equality. Similarly, as we celebrate the Jubilee Year this year, it is an opportunity to reconnect with the redemption Christ offers. It reminds us of the mercy and freedom we are invited to experience, not only in this life but in the fullness of eternal life. Living the Mission Today Jesus’ mission speaks directly to our lives today. He calls us to: •Bring Good News to the Poor: Jesus’ mission begins with the poor. The poor are not just those lacking material wealth but also the spiritually impoverished, the marginalized, and those yearning for God’s presence. In a world where inequality persists, we are challenged to be bearers of good news—to share resources, offer compassion, and affirm the dignity of every person. •Release to the Captives: Jesus speaks of freedom from all that binds us—sin, fear, addiction, and oppression. In the Jubilee spirit, we are called to break chains, advocate for justice, and stand with those who are voiceless. •Restore Sight to the Blind: This refers not only to physical healing but also to spiritual awakening. Many are blinded by pride, greed, or despair. Jesus restores sight, allowing us to see God’s truth and love. Let us open our eyes to the needs of our brothers and sisters and to God’s presence in our lives. •Freedom to the Oppressed: Jesus identifies with the oppressed and lifts them up. In our communities, there are many who feel crushed by life’s burdens. We are called to be instruments of encouragement and hope, reflecting the compassion of Christ. •Proclaiming the Year of the Lord’s Favor: The Jubilee is a time to realign our lives with God’s will. Jesus proclaims that God’s favor is here and now. This is a call to repentance, renewal, and action. Conclusion “Today this scripture has been fulfilled in your hearing.” These words challenge us to recognize that the salvation Jesus offers is here and now. As we walk through this Jubilee Year, let us embrace His mission as our own. Let us be bearers of good news, agents of freedom, and witnesses to God’s unending mercy. May our lives proclaim the year of the Lord’s favor.