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Discover the Catholic teaching on the Second Coming of Christ—a future event when Jesus will return in glory to judge the living and the dead. Learn about its biblical foundation, signs of His coming, and how we are called to prepare with faith and hope for His glorious return WHEN WILL JESUS' "SECOND COMING" WILL TAKE PLACE? THE FUNDAMENTALIST POSITION One of the five “fundamentals” affirmed in the twelve—volume work entitled “The Fundamentals” published in 1909 is the belief in the imminent second coming of Jesus Christ. The second coming of Christ will signal the end of the world. That is why the imminent end of the world is one of the prominent themes in the preaching of fundamentalists. They base their belief in what is called the “eschatological” discourse of Jesus (Mk ch.13, Mt ch.24, Lk ch.21). THE CATHOLIC POSITION The Catholic position concerning the time of the “second coming” of Jesus and of the end of the world may be expressed in 3 statements. I. JESUS WILL COME AGAIN That Jesus will “come again to judge the living and dead” is one of the primary truths of the Catholic Faith. Catholics confess this truth every time they profess the Nicene—Constantinople Creed or the shorter Apostles’ Creed during the eucharistic celebration. 2. BUT WE DO NOT KNOW WHEN JESUS WILL COME 2.1. No precise date is given by Jesus in the Gospels Fundamentalists claim that Jesus’ coming is imminent, that it is close at hand, round the corner; it will take place soon. They claim that this doctrine is taught in the New Testament, especially in the eschatological discourse (discourse on the end) of Jesus. Let us, therefore, turn to the eschatological discourse and see whether in this discourse Jesus really did teach that the end of the world is imminent. Let us study the discourse as in the Gospel according to Mark. (1) The discourse is a very complex one written in the apocalyptic literary form. To unravel its message, we must recognize that in the discourse Jesus alternates between r speaking of the end of the world and the end of Jerusalem. (a) 13:1—4: Introduction; (b) 13:5—13: end of the world. (c) 13:14—23: end of Jerusalem; (d) 13:24—27: end of the world; (e) 13:28—31: end of Jerusalem; (f) 13:32—36: end of the world; (g) 13:37: Conclusion. (2) In the passages on the end of the world, Jesus states that no one knows when the end will take place, not even he himself; this is something known only to the Father. “But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father” (Mk 13:32), same saying is found in Mt 24:36. Since Jesus says that he himself does not know the date, it is reasonable to conclude that he leaves no room for further useless questions from his disciples. (3) But Mk 13:30 says, “Truly, I say to you, this generation will not pass away before all these things take place.” Does this verse not speak of an imminent end? No. (a) The verse appears in the passage on the end of Jerusalem and not on the end of the world. Truly, some of those who were listening to Jesus would be present when Jerusalem was destroyed in A.D.70. (b) The verse cannot refer to the end of the world, be cause if it did then Jesus’ words would be proved false, For the end of the world has not taken place till now, and that generation is long dead. 2.2 The “signs of the end” Fundamentalists consistently refer to certain “signs” that they find in the New Testament which they claim will announce or precede the end of the world. They find these “signs” not only in the eschatological discourse of Jesus but also in other texts of the New Testament, (1) What are the signs of the end? (a) In the eschatological discourse: * Wars and rumors of wars (Mk 13:7; Mt 24:6—7). * Earthquakes and famines (Mk 13:8). * Social disintegration (Mt 13:12; Mt 24:10). * Persecution of Christians (Mk 13:9—13; Mt 24:9—13). * Cosmic upheavals (Mk 13:24—25; Mt 24:29). (b) In other texts of the New Testament: * The preaching of the Gospel in the whole world (Mk 13:10; Mt 24:14). * The conversion of the nations and of the Jewish people (Rom 11:25—26). * The coming of the Antichrist and the departing from the true Faith (2 Thes 2:1—12). (2) Are the signs reliable indicators of the end of the world? Obviously not. (a) The signs mentioned in the eschatological discourse have been present in every century since the time of Jesus: wars, social disintegration, cosmic upheavals, resistance to the Gospel (anti-Christ), defections from the Faith. (b) The rest of the signs refer to a future that seems a long, long way off: * The preaching of the Gospel in the whole world: if we go by this sign, the end of the world is certainly not imminent, for if look at the present situation, a large portion of humans have not heard the Gospel. * The conversion of the nations and of the Jewish people: if this is a sign, then the end will certainly not take place in our lifetime, for there is no evidence of a world-wide turning to Jesus Christ. * The coming of the Antichrist and the departing from the true Faith: this sign is not special of our times, those who have opposed Christ and have abandoned the true Faith have, existed in all generations, as even a cursory reading of Church history will reveal. 2.3. Predictions of the end so far have proven false After the ascension of Jesus Christ, Christians in every generation and century have expected in vain the imminent second coming of Jesus Christ and the end of the world, (1) In the first century Christians, like Paul, believed that the second coming of Christ and the end of the world would take place during their lifetime. The letters of Paul to the Thessalonians clearly bears witness to this belief. In 1 Thessalonians written in A.D.52, Paul shared this apparently common belief (1 Thes 4:15). But his later letters reveal that he became reconciled to the fact that the second coming of Christ and the end of the world was not as imminent as he had previously thought! (1 Cor 15:23—24; Phil 3:20). (2) Since the first century till today Again and again in the history of the Church, there have arisen preachers/teachers who have announced the end of the world based on the “signs” which they found in the New Testament. And again and again, every one of such predictions has proved false. (a) Such predictions are the common themes of Christian fundamentalists in their preaching and in their writing. (b) Such predictions are the common themes of non— Christian fundamentalists, such as the Jehovah’s Witnesses. The most significant failed predictions of the Jehovah’s Witnesses have been for the years 1914 and 1975. 3. THEREFORE WE ARE TO BE ALWAYS READY FOR THE END OF THE WORLD (1) Seeing that we do not know when the world will come to an end, much less than that end is imminent, what is to be our attitude and behaviour between now and then? For an answer we must turn to the conclusion of the eschatological discourse. Let us consider Mk 13:33—37. The passage begins with, “Take heed, watch and pray” and concludes with “And what I say to you I say to all: Watch.” Four times does the word “watch” appear in the passage. What is this from the part of Jesus but a call that we are to be continually ready for the end. Readiness today — and every day becomes a today — means readiness for the end whenever that will be. “O that today you would hear his voice! Harden not your hearts…”(Ps 95:7b—8a). (2) Even though Paul and the first Christians believed that Jesus would come again during their lifetime, Paul’s teaching on the second coming and the end of the world does not go beyond the teaching of Jesus. In 1 Thes 5:1—11 the Apostle states that the day of Jesus’ second coming is uncertain, and therefore “let us keep awake and be sober.” CONCLUSION What must be our attitude and behaviour between now and then? (1) Do not be taken in by preachers, teachers, and writers who by clever but deceptive words lead naive people to believe that the “signs” spoken of in the New Testament are taking place today, and therefore the end of the world will occur any day now. Such evangelists are simply confidence-tricksters for they play upon the gullibility and the fears of people and, like all con-men, end up by relieving people of their money; they amass a fortune by the sale of their literature. Such doomsday prophets are clearly deceivers, because they claim to know when the end will be, something that Jesus himself admitted he did not know. (2) Hear the words of Jesus and not the words of these religious deceivers. Do not speculate a]out “signs”, and when the end of the world will occur. Rather, be ready for the end of the world today. Put your life in order today: your relationship to God and your relationship to others! If full world ends today, you will be ready! This is be to be free, indeed! (3) Practically and more importantly, the end of a person’s life - the moment of death — is the end of the world as far as that person is concerned. To be ready for the end of the world s to be ready for the end of one’s life at death!

True health is not just the absence of illness but a balance of physical, mental, and spiritual well-being. Here, you’ll find insights on holistic healing, the power of prayer, and the role of faith in health. Christ, the Healer: A Life of Compassion Jesus’ ministry was one of healing, mercy, and compassion. He did not turn away those who were suffering but reached out to them with love and restored their dignity. The Gospels tell us, "He went about doing good and healing all who were oppressed" (Acts 10:38). Whether curing the blind, cleansing lepers, or comforting the sorrowful, He showed that true healing is not just physical—it is also spiritual and emotional. His healing ministry continues today through the Sacraments of Healing - the Sacrament of Reconciliation (Confession) and the Anointing of the Sick - which bring forgiveness, strength, and grace to those in need. Additionally, every time we visit the sick, care for the suffering, or offer prayers for those in hospitals and homes, we continue Christ’s mission of healing and hope. Christ continues to heal today—not just through miracles, but through His Church, His sacraments, and the love we share with those who suffer. May this space be a source of strength, renewal, and encouragement for you. "Come to me, all you who labor and are burdened, and I will give you rest." – Matthew 11:28

Pope Francis has been discharged from the hospital, but his recovery continues. After weeks of treatment, he now faces the challenge of regaining his voice. Despite his struggles, his commitment to leading the Church remains unwavering. #PopeFrancis #Vatican #Faith Pope Francis Discharged, But Faces a New Challenge Despite ongoing speculation about his health and potential resignation, Pope Francis remains committed to his mission. According to Cardinal Víctor Manuel “Tucho” Fernández, the pontiff has no intention of stepping down but is now facing a new challenge—regaining his voice after weeks of hospitalization and intensive treatment. Speaking at the presentation of Pope Francis and Poetry by Antonio Spadaro in Rome on March 21, Fernández directly addressed the Pope’s condition. He dismissed rumors surrounding Francis’ health, emphasizing that his statements were based on direct conversations with the pontiff. While the Pope has been discharged from the hospital, the effects of his treatment—particularly prolonged exposure to high-flow oxygen—have weakened his vocal strength. A New Challenge: Relearning to Speak One of the key struggles Pope Francis now faces is difficulty in speaking. Fernández explained that high-flow oxygen therapy had dried out the Pope’s throat, weakening his vocal muscles. “It’s almost as if he has to learn to speak again,” the cardinal noted. This became apparent in an audio message released by the Vatican on March 6, where the Pope’s voice sounded frail and strained. Doctors, including Professor Sergio Alfieri, who oversaw his treatment, confirmed that voice loss is a common issue in cases like his, particularly for elderly patients. Recovery will take time. Beyond his voice, Francis is also dealing with muscle weakness after weeks of reduced mobility. For someone known for his active engagement with people, this period of limitation has been especially challenging. Emotional Strength Amid Physical Struggles Fernández shared insights into the Pope’s emotional state, describing him as someone who dislikes hospitals and initially resisted being admitted to the Gemelli hospital in February. It was only after close friends convinced him that he agreed to seek medical care. Despite his struggles, the cardinal praised Francis’ resilience, likening him to the disciplined Jesuits of earlier generations. “He has an incredible ability to find meaning even in difficult times. I am sure something good will come from this experience,” Fernández said. He also hinted that this period of recovery might lead to new directions in the Pope’s leadership, referring to “Pope Francis’ surprises.” Doctors have advised him to adjust his lifestyle and workload, which could mark the start of a new phase in his papacy—one that, while different, remains impactful. A New Chapter in Pope Francis’ Pontificate Though his hospitalization has ended, Pope Francis is entering a new stage in his leadership, balancing physical limitations with his commitment to guiding the Church. His determination remains firm, even as his voice recovers. As Fernández emphasized, this is not the end of his journey but rather a transition into a new phase—one that promises to be just as meaningful and transformative. Know 10 more things about Pope's health and his future plan

Discover true happiness through Jesus' Beatitudes. This sermon contrasts worldly success with lasting joy in Christ, urging us to trust in God rather than fleeting comforts. Blessings and Woes: Choosing the Right Path Introduction What does it mean to be truly blessed? If you ask the world, you’ll get answers like: Having a comfortable life. Achieving success. Gaining recognition and praise. But today, Jesus presents a radically different message in Luke 6:20-26. He speaks of Blessings (Beatitudes) and Woes (Warnings)—two opposing paths that lead to two very different destinies. This is not just a nice spiritual reflection; it is a challenge to make a decisive moral choice about where we place our trust—in the world or in God. 1. The Beatitudes and the Woes: A Great Reversal CHOOSE Jesus’ four Beatitudes (Blessings) (Luke 6:20-22) stand in direct contrast to the four Woes (Luke 6:24-26). This mirrors the Covenant blessings and curses in Deuteronomy 30:19-20, where Moses set before Israel life and death, blessing and curse. Jesus is calling His disciples to the same choice. Let’s look at these contrasts: Blessed are… Woe to… The Poor The Rich The Hungry The Satisfied The Weeping The Laughing The Persecuted T he Praised At first glance, this seems unfair. Is Jesus saying that wealth, food, joy, and recognition are evil? No! He is warning that these things become dangerous when they make us forget God and our need for His mercy. Practical Application: If you are wealthy, ask yourself: Do I use my blessings to serve others, or am I attached to them? If you are struggling, take courage: God sees you, and He promises eternal joy. Do not seek human approval more than God’s truth. 2. What Does it Mean to Be Truly Poor? When Jesus says, “Blessed are the poor”, He does not only mean material poverty. The Catechism of the Catholic Church (CCC 2546) teaches that spiritual poverty is an attitude of humility and trust in God. This means: Even the materially poor can be attached to the little they own. Even the wealthy can live in poverty of spirit if they rely completely on God. Jesus is calling us to detachment, not necessarily to give everything away, but to have hearts that are not enslaved by wealth. Practical Application: Ask yourself: If I lost everything today, would I still trust God? Practice generosity—not just with money, but with time, forgiveness, and love. Avoid the trap of believing that success equals happiness. 3. The Danger of False Security Jesus warns, "Woe to you who are rich… woe to you who laugh now" (Luke 6:24-26). This echoes the prophetic warnings in the Old Testament (Habakkuk 2:6-20). Worldly wealth and success are not evil, but they become a curse when they: Make us selfish. Give us a false sense of security. Lead us to forget God and the demands of His covenant. Practical Application: Use your resources to serve the Kingdom of God, not just yourself. Remember that wealth is temporary—but eternal life is forever. Instead of seeking human praise, seek to do what is right before God. 4. The Cross is the Christian’s Path Being a disciple of Jesus means following His path—a path that led Him to rejection, suffering, and the cross. St. Peter reminds us: "If one suffers as a Christian, let him not be ashamed, but let him glorify God in that name" (1 Peter 4:15-16). St. Ignatius of Antioch wrote to early Christians, who were persecuted: "When Christians are hated by the world, they need greatness of soul, not just words." Practical Application: Do not be afraid to stand for your faith, even if others mock you. When facing struggles, unite your suffering with Christ’s. Be a witness to Christ, not just in words, but in actions. Conclusion: Making the Right Choice Jesus presents us today with two paths: ✔ One that leads to eternal blessing. ✔ One that leads to spiritual ruin. It is up to us to choose wisely. This week, let us: ✅ Examine our attachments—do they bring us closer to God or further from Him? ✅ Seek true joy in God alone. ✅ Be courageous in living our faith. May we be truly blessed, not by the world's standards, but by Christ’s.

"Get in touch with us! Reach out for inquiries, support, or to share your thoughts. Use our comments box to share your ideas, suggestions, or questions—we’d love to hear from you!" Contacts पता: ईमेल: अवर लेडी ऑफ फोरस्केन चर्च ब्लॉक नंबर 7 मालवानी कॉलोनी मलाड वेस्ट मुंबई 400095। vincentbrbz7@gmail.com एक सवाल है? कृपया नीचे दिए गए फॉर्म को भरें और हम जल्द ही आपसे संपर्क करेंगे नाम फ़ोन उपनाम ईमेल आपका संदेश अब भेजें सबमिट करने के लिए धन्यवाद!

True health is not just the absence of disease but a state of complete physical, mental, and spiritual well-being. More and more we are realizing that we are not only physical but also spiritual. Prayer and faith does make a big difference in healing Christ, the Healer True health is not just the absence of illness but a balance of physical, mental, and spiritual well-being. More and more we are realizing the healing power of the Sacraments and that Jesus continues to heal us today. Prayer and Medicine Prayer and medicine are not opposing forces but complementary pathways to healing. Studies show that faith, meditation, and spiritual practices helps in the healing better. Healing Prayers Explore the powerful Healing Prayers of Surrender, Forgiveness, Command and Isaiah 53. These are powerful prayer that brings emotional, spiritual, and even physical healing by claiming the promise of God that he wants to heal us totally Does God always heal? The question of whether God always heals is one that many believers wrestle with. While Scripture affirms that God is our healer, we also see instances where healing does not come in the way we expect. Sometimes, God heals instantly, other times through medicine, and in some cases, He allows suffering for a greater purpose. Myth of Generational Curses Generational curses are lies of the evil one. The Scripture and Church teaching tell us that through our Baptism we are set free from original and personal sins by Jesus

Reflection on the Solemnity of the Epiphany The Epiphany of the Lord The Journey of Faith: Humility and Transformation in the Light of Christ The Gospel reading for the Feast of the Epiphany contrasts the humility of the wise men with the pride and indifference of King Herod, the chief priests, and the scribes. It challenges us to reflect on how we approach Christ: with faith and humility or with pride and complacency. The Humility of the Wise Men The wise men, despite being kings or scholars of high status, embarked on a long, uncertain journey guided only by a star. They sought the infant King with faith and determination, saying, “We have seen His star in the east and have come to pay Him homage.” Their humility and wisdom are evident in their willingness to acknowledge the greatness of the Christ child and worship Him, offering precious gifts of gold, frankincense, and myrrh. Though they didn’t know the exact place of His birth, their faith led them to Bethlehem. This demonstrates that true wisdom comes not from worldly knowledge but from a heart open to God’s guidance. The Pride and Fear of Herod In contrast, King Herod, consumed by pride and fear, saw the newborn King as a threat to his throne. Instead of rejoicing in the fulfillment of God’s promise, he was disturbed. His reaction was driven by a desire to protect his earthly power at all costs. Herod represents those who allow pride and fear to blind them to the truth, resisting God’s plan rather than embracing it. The Indifference of the Chief Priests and Scribes Equally striking is the indifference of the chief priests and scribes. Though they had the knowledge of the Scriptures and knew where the Messiah was to be born, they did not make any effort to seek Him. They were physically close to the Lord, yet spiritually distant—so near, yet so far. Their behavior highlights a stark reality: knowledge without faith or action is empty. Their lack of humility and disinterest stand in contrast to the wise men, who traveled great distances and faced uncertainties to worship the Lord. A Lesson for Us: Near Yet Far The chief priests, scribes, and Herod symbolize those who are close to the Lord in knowledge or proximity but remain far in faith and humility. They knew of the Messiah but lacked the heart to seek Him. This serves as a reminder for us that being "near" God through religious rituals or intellectual understanding is not enough. True closeness comes from a humble and faithful heart willing to follow His light. The Wise Men’s New Path After finding and worshiping the Christ child, the wise men returned home by a different route, avoiding Herod. This symbolizes the transformation that occurs when we encounter Christ. True worship calls for a change in direction—a break from old habits, pride, or attachments that keep us from fully living in the light of faith. A Warning About the ‘Herods’ in Life Herod represents the forces in our lives that attempt to rob us of faith: pride, fear, complacency, or worldly distractions. Just as the wise men avoided Herod, we too must avoid old paths, relationships, or circumstances that keep us distant from Christ. Faith requires courage to leave behind what no longer serves our spiritual growth. Practical Applications The Gospel invites us to examine our own hearts: Are we like the wise men, humbly seeking and worshiping Christ with faith? Or are we like Herod, the chief priests, and scribes—near in knowledge but far in spirit, hindered by pride or indifference? The wise men remind us that distance, uncertainty, or lack of knowledge is no obstacle for those with faith and humility. On the other hand, those who stay away from coming to the Lord, like Herod and the religious leaders, are often held back by their pride, lack of faith, or unwillingness to change. As we celebrate the Feast of the Epiphany, let us resolve to seek Christ with humility and faith, allowing His light to transform our lives. May we have the wisdom to draw near to Him, not just in knowledge but in heart, and the courage to walk a new path that leads to His eternal presence. Fr. Vincent Barboza

Plan your wedding smoothly in the Catholic Church. Know how? How to Prepare for Marriage Marriage is an important and joyful occasion in the life of the couple. The preparation for “the” day must begin well in advance to avoid last moment stress for the couple and for the priest. Those intending to get married should go through the following requirements of the Church: 1. Contact the priest or Church office as early as possible to fill out the marriage papers and book the Wedding Mass. In larger churches, it is important to act early to secure your preferred date for the Wedding Mass. 2. Attend a Marriage Preparation Course organized by the diocese at least six months before the wedding. For course details, contact Snehalaya Family Service Centre, Mumbai, India Email:snehalayafamily@gmail.com Website:https://www.snehalayafamily.com

Discover why Catholics pray to saints and how this practice is deeply rooted in Scripture and tradition. Learn about the communion of saints, their role as intercessors, and how asking for their prayers strengthens our faith and draws us closer to God. Why do Catholics pray to Saints? Is it biblical to ask the saints in heaven to pray for us? Catholics say yes, since we are all part of the communion of saints. As the word suggests, the communion of saints refers to the bond of unity among all believers, both living and dead, who are committed followers of Christ. In Christ, we are made part of God’s family (1 Tim 3:15), children of God (1 John 3:1), joint heirs with Christ (Rom 8:17), and partakers of the divine nature (2 Pet 1:4). This family communion of saints is known to Catholics as the Mystical Body of Christ. We are joined in a supernatural union as members of Christ’s own body, and thus as members of one another. Each of us participates in the divine life of Christ Himself. INTERCESSORY PRAYER What we have said about the communion of saints gives us the biblical reasons why Catholics ask the saints to intercede for them: (1) All Christians are members of Christ’s body and one another (Rom 12:5 and many others). (2) Jesus has only one body (Eph 4:4; Col 3:15). (3) Death cannot separate Christians from Christ or from one another (Rom 8:35-39). (4) Christians are bound in mutual love (Rom 12:10; 1 Thess 5:11; Gal 6:2). We are members of Christ’s one body, united in His divine life even beyond the grave, and concerned for each other’s salvation and growth in God’s family. In that union, we call for help and support from our older brothers and sisters who have already won their crown of glory. Just as in our human families we naturally turn to our siblings for aid and example, how much more should we turn to our supernatural family for help and inspiration. Several objections are directed against the Catholic position on intercessory prayer. OBJECTION 1: The saints are dead. Catholics practice necromancy, communication with the dead, which is condemned (Dt 18:10-11). Answer: Necromancy means summoning forth spirits from the shadowy underworld (OT “Sheol”), in order to converse with them. By asking the saints in heaven to intercede for us, Catholics are not conjuring roaming spirits or communicating in any “spiritualistic” way. So prayer to the saints has nothing to do with necromancy. Nor are the saints dead. The saints in heaven are alive and with God: “He is not God of the dead, but of the living” (Mk 12:26-27). In Mark 9:4, Jesus is seen conversing with Elijah and Moses. Jesus tells the Good Thief: “Amen, I say to you, today you will be with me in Paradise” (Lk 23:43). In fact, the saints in heaven are more alive than we are. They are free from all sin. They enjoy the fullness of God’s life-giving presence. Flooded with God’s love, they care more about us now than they did on earth. Just as Paul asked fellow believers (saints) to pray for him (Rom 15:30; Co14:3; 1 Thess 5:25; Eph 6:18-19; 2 Thess 3:1), now we can ask Paul and the other saints in heaven to pray for us. We are not cut off from each other at death, rather we are brought closer through the communion we share in Christ. We know that angels and saints place the prayers of the holy ones at God’s feet (Tob 12:12; Rev 5:8; Rev 8:3-4), supporting those prayers with their intercessions. The martyrs underneath the heavenly altar cry out for earthly vindication (Rev 6:9-11), showing they are aware of, and concerned with, earthly affairs. The angels and saints in heaven will intercede for us before the throne of God if they are petitioned in prayer. OBJECTION 2: 1 Tim 2:5 says there is one mediator between God and man. Isn’t prayer to the saints in violation of 1 Tim 2:5? Answer: I Tim 2:5 must be understood in the light of 1 Peter 2:5: “let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.” St. Peter says that Christians share in the one, eternal priesthood of Jesus Christ. Jesus is mediator between God and man because of His priesthood. Therefore, to share in Christ’s priesthood means to share in His mediatorship, both in heaven and on earth. 1 Tim 2:5 confirms that we share in Christ’s mediation, when we read it in context. In verses 1-7, St. Paul asks Christians to participate in Christ’s unique mediation by offering prayers and intercessions for all men: “this is good and pleasing to God.” We are called to unite ourselves to the one mediator Christ, “who gave himself as a ransom for all,” by praying for all men, through Christ. Because Christians share in the priesthood of Christ, we share in a lesser and dependent way in His unique mediation, interceding for all men. Fellow Christians on earth intercede for each other in prayer without contradicting the unique mediation of Jesus Christ. Likewise, there is no contradiction of I Tim 2:5 if the saints in heaven intercede for us with their prayers. All prayer, whether in heaven or on earth, is in Christ and through Christ, our one mediator and high priest. The principle is this: although God alone possesses all perfections, we can participate in God’s perfections by sharing in His divine life. For example, the Bible says only God is good (Mk 10:18). Yet we can share in that absolute Goodness: “Well done, my good and faithful servant” (Mt 25:23). Jesus shares many of His unique roles with Christians in lesser ways. Jesus is the Creator of all things (Jn 1:3; Col 1:16-17), and yet He shares this role with men and women in procreation. Jesus is the only Shepherd (Jn 10:11-16), yet He delegates his role to St. Peter (Jn 21:1546) and later to others (Eph 4:11). Jesus is the eternal High Priest, mediating His once-for-all sacrifice for our redemption (Heb 3:1, 7:24, 9:12. 10:12), and yet Christians are also ca1led to join in Christ’s priesthood, as we have seen (1 Pet 2:5; Rev 1:6, 5:10). Obviously, Christ is the unique and primary Creator, Shepherd, and Priest, but each Christian participates in these roles in subordinate ways. By sharing Christ’s divine life, Christians also share in Christ’s role as the only mediator. OBJECTION 3: The saints in heaven can’t hear us. Answer: Why not? Aren’t they more alive now than when they were with us? The medium of communication is Christ himself - the vine between the branches. We and the saints form one communion, one body of Christ, being members of Him and members of one another. Heb 12:1 tells us that we are surrounded by “a cloud of witnesses.” How could those watching be unconcerned about our welfare? Look at Rev 5:8 and Rev 8:3. The petitions offered as incense to God must be for those who still need help, the holy ones on earth. They are offered by those who can help the most, the holy ones in heaven. In the parable of Lazarus and the rich man (Lk 16:19-30), the departed rich man is able to pray to Abraham and intercede for his brothers. This implies that there can be communication across the abyss, and that fraternal charity extends beyond the grave. We are certain that the saints in heaven enjoy the face to face vision of God (1 Cor. 13:12; 1 Jn 3:2). It is in this vision that they are aware of our prayers to them. OBJECTION 4: How can saints hear all these prayers, from all different people, all the time? It must sound like a deafening babble. Answer: Heaven has no space or time. Everything appears to God as one eternal present. Like God, the saints are outside of the limitations of space and time. Our earthly way of knowing is limited and incomplete. “At present, we see indistinctly, as in a mirror, but then face to face. At present I know partially; then 1 shall know fully, as 1 am fully known” (1 Cor 13:12). Our heavenly way of knowing is full and perfect.

Explore the biblical and theological foundations of Infant Baptism, addressing common objections and hightlighting its significance as a gift of God's grace and welcoming children into the covenant family of faith. Is Baptism for Infants or Adults or for both? In the Catholic Church, baptism is administered to both adults and infants, signifying its universal importance as the gateway to salvation and membership in the Church. While the process differs slightly for each group, the sacrament’s significance remains the same. For adults who wish to receive baptism, the sacrament is usually administered alongside the other Sacraments of Initiation—Confirmation and the Eucharist. These adults are prepared through a program called the Rite of Christian Initiation for Adults (RCIA). Through this program, they are instructed in the truths of the faith and the responsibilities of living as a Christian. For infants, baptism is administered based on the commitment of parents and godparents to raise the child in the Catholic faith. Parents take on the sacred responsibility of nurturing the child’s spiritual life. To ensure they understand the importance of this commitment, parents and godparents undergo a pre-baptism preparation course, which helps them embrace the obligations tied to this sacrament. Common Objections to Infant Baptism Despite its longstanding practice, some Christians oppose infant baptism. Let’s examine their objections and the Catholic Church’s response: 1. The Bible Does Not Command Infant Baptism Some argue that the Bible doesn’t explicitly instruct the baptism of infants. However, there is also no scripture that restricts baptism to adults or prohibits infant baptism. In fact, several passages in the New Testament suggest entire households were baptized, including children (Acts 16:15; Acts 16:33; 1 Corinthians 1:16). The Greek word for "household" (oikos) includes all members of the family, such as servants and children. Additionally, there is no biblical requirement for a child to reach the age of reason or make a personal decision for Christ before being baptized. Jesus’ words in Mark 10:14, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these," underscore the inclusion of children in God’s kingdom. The Greek term paidia used here refers to infants and young children, emphasizing that they, too, are welcomed by Christ. Baptism removes both the guilt and punishment of Original Sin. Delaying baptism for children until they reach the age of reason can put their salvation at risk should they die unbaptized. Just as parents make decisions about a child’s physical well-being—such as providing food and education—without waiting for the child’s consent, they should also prioritize the child’s spiritual well-being by baptizing them. 2. Jesus Was Baptized as an Adult Another objection is based on the fact that Jesus was not baptized as an infant. However, it’s important to recognize that Jesus’ baptism was fundamentally different from ours. Our baptism is a sacrament of salvation, necessary for the forgiveness of sins and entry into God’s family. Jesus’ baptism, on the other hand, was the baptism of John, a ritual of repentance meant to prepare people to receive Him. As the Son of God, Jesus was sinless and had no need of repentance or salvation. He chose to be baptized to "fulfill all righteousness" (Matthew 3:15) and to inaugurate His public ministry. His baptism as an adult was not a model for when we should be baptized but a sign of His mission to redeem humanity. 3. Mark 16:16 Requires Belief Before Baptism Some cite Mark 16:16: "Whoever believes and is baptized will be saved," arguing that belief must precede baptism. While this was true for the first followers of Christ—who were adults because Christianity was new—this does not mean that only adults can be baptized. Scripture reveals that when adults converted to Christianity, their entire households were baptized as well (Acts 16:15; Acts 16:33). It’s reasonable to conclude that these households included children and infants. Furthermore, infant baptism highlights a critical theological truth: salvation is a free gift of God. It is not something we earn or merit by our actions or decisions. In adult baptism, a person’s decision to be baptized reflects their acceptance of this gift. In infant baptism, the parents present the child to God, acknowledging that salvation is entirely God’s initiative. Why Infant Baptism Matters Infant baptism underscores the boundless generosity of God’s grace. It emphasizes that salvation is not something we achieve but something we receive. When parents bring their child for baptism, they are giving them the most precious gift: entry into God’s covenant family and the promise of eternal life. In contrast, when adults choose baptism, they may risk turning it into a moment of self-congratulation, boasting of their decision to be saved. Infant baptism, by contrast, reveals the selfless love of God, who desires to save us before we can even desire Him. Conclusion Baptism, whether for infants or adults, is a sacrament of faith, grace, and salvation. It is a beautiful expression of God’s love and a reminder that we are all called to be part of His family. As Catholics, we embrace the practice of baptizing infants as an affirmation of God’s initiative in our lives and His invitation to share in His divine life from the very beginning. Let us cherish this gift of baptism, celebrating the grace of God that reaches out to us at every stage of life.

Discover the inspiring testimony of Mrs. Benedicta Aaron, a remarkable journey of faith, hope, and healing. From battling a rare incurable disease to surviving against all odds, this powerful story highlights the miracles of prayer, unwavering family support, and divine grace over a decade. A Testimony of Faith, Hope, and Healing 1. The Crisis Begins (2015) In 2015, my wife, Mrs. Benedicta Aaron, aged 74, was admitted to Oscar Hospital in Malad (W), Mumbai, with a diagnosis of Dengue. Within a day, her condition deteriorated rapidly—high fever, severe swelling, and a critical decline in her health. Doctors at the hospital gave up hope, urging us to inform relatives as the situation seemed beyond recovery. 2. A Race Against Time My daughters, standing strong by their mother's side, refused to give up. They attempted to shift her to Lilavati Hospital, Bandra, but no beds were available. Despite multiple calls and desperate efforts, nothing seemed to work. In a moment of divine intervention, a Redemptorist priest stationed in North India provided the contact of Dr. Conrad Vas. Reaching Dr. Vas was a challenge, but my daughter Teresa’s persistence paid off after hours of waiting at Lilavati Hospital. Dr. Vas agreed to admit Benedicta at 7 PM. 3. A Critical Diagnosis Benedicta was immediately admitted to the ICU, where she remained for 10 days. After extensive tests, the doctors diagnosed her with a rare, incurable condition known as Cold Agglutinin Disease, characterized by the presence of antibodies that attack red blood cells. She was prescribed steroids (Prednisone) and weekly injections of Erythropoietin - 10000 units. Her condition required quarterly blood tests, conducted exclusively at Lilavati Hospital due to the need for immediate processing to prevent clotting. 4. A Life of Continuous Care Benedicta’s health has been a delicate balance. She suffers from chronic jaundice, managed with periodic other treatments. Her complete blood count (CBC) never rises above 10, and her platelet count fluctuates dangerously between 1 and 1.5. Her condition worsens in cold weather, causing her body to turn blue, necessitating constant thermal wear. Steroids have led to significant weight gain, masking her underlying weakness. Despite not being diabetic, she requires sugar tablets due to steroid-induced hyperglycemia. 5. Faith: The Anchor in the Storm While medical science provides support, it is unwavering faith that sustains us. Every day, I dedicate hours to prayer—the Divine Mercy Chaplet at 3 AM and 3 PM. I have entrusted Benedicta to Our Lady of the Forsaken, our parish patroness, and continuously ask Mother Mary to intercede with her Son, Jesus, to bless my wife with renewed strength. My plea has always been simple yet profound: "Lord, grant her just one drop of Your Precious Blood for new life." 6. Miracles Amidst Medical Battles Benedicta has faced near-death experiences multiple times, including three emergency ICU admissions due to dangerously high potassium levels and critically low blood counts. She underwent Bone Marrow Test and PET Scan. Every time she went to ICU, she was treated with different antibiotics injections. Yet, each time, she has returned from the brink. Her doctors, Dr. Conrad Vas (Senior Consultant Physician) and Dr. Abhay Bhave (Hematology-Oncology Specialist), acknowledge that her survival defies medical explanation. Their advice remains constant: "Stay in prayer and continue the treatment." 7. A Decade of Divine Grace (2015–2025) Now, ten years since her initial crisis, Benedicta remains in the loving hands of Jesus and Our Lady of Forsaken. Despite her fragile health, she continues to live, a testament to the power of faith, prayer, and perseverance. The doctors often remark, "You’ve touched the gates of heaven, but God has sent you back. Keep it up." 8. Conclusion: A Life Sustained by Love and Prayer Benedicta’s journey is not just a story of illness but a testament to divine intervention and the relentless spirit of a family bound by love and faith. Every challenge faced, every prayer whispered, and every tear shed has been a part of this miraculous journey. Her life is proof that with God, nothing is impossible. Arockiaraj Aaron (Husband of Benedicta) Parishioners of Our Lady of Forsaken Church Malwani, Malad (W), Mumbai Share your story If you are inspired by Benedicta's story, feel free to share your own story with us Email to us your story at: jy2025withvincent@gmail.com In this Jubilee Year let us share God's love and mercy by sharing our faith or vocation stories Leave a comment below to share anything that inspired you about Benedicta's Testimony comments debug टिप्पणियां एक टिप्पणी लिखें एक टिप्पणी लिखें अपने विचार साझा करें टिप्पणी करने वाले पहले व्यक्ति बनें।

This testimony is a deeply personal reflection on friendship, suffering, faith, and transformation. A Closer Walk with God Faith and Generosity of my friend For 23 years a very great friend named Ralph and I shared a house together. He was a more punctilious and better informed Catholic than I was. He frequently had votive masses said for friends and family who had anniversaries, and he was generous to people in difficulties, giving them money and a sympathetic ear. His Struggles, Pain and Fear He was also a chronic diabetic, injecting with insulin. We did many things together, attending mass, supporting the St Vincent de Paul Society and so on. He started to suffer agonizing pain in his feet and lower legs as the circulation in them began to fail and the nerves began to die. He told me he was afraid of the possibility of amputations if his feet got gangrene, for which there is no cure. Offering his Suffering to the Lord After some weeks, or perhaps it was a few months, I noticed that the fear had left his eyes in the times when we had to stop in the street because the pain in his feet and lower legs had grown so bad. I asked him why he was no longer afraid when I could see the pain was a permanent feature of his life and his health was steadily declining. He said it was because he was offering it up to God. This puzzled me because I knew nothing about this old devotional practice, and I couldn’t understand how it worked, but I thought: “well, if it helps him, that’s good.” A couple of times in the next 20 years we talked about this briefly. He explained that suffering can be offered to Jesus for him to use in the redemption of someone else, now, and that we can in this way walk in solidarity with Jesus as co-workers in his redemption of the world in our time, though he is now reigning with the Father in Heaven and interceding for us there. My friend's death and my journey of reflection Then Ralph suddenly died, and I found myself living alone for the first time. I began to review my life in radical ways. I found myself experiencing great sorrow for past sins in my life, going back to childhood, in the way I related to my parents and in other relationships. I experienced very deep remorse. This would happen perhaps a couple of times a week, when it was so severe that I would be overwhelmed by debilitating agony of heart and mind. My Struggles and Pain I would stand under my wall crucifix, often weeping bitterly. I would feel the pain of regret for my sins, not avoid it, ask pardon of Jesus, then ask him to take my suffering of great remorse and grief, and use it in his redeeming grace for someone else in the world who really needed grace right now. I found that I would almost feel the burden of suffering taken from me, and I could get on with my life until the next time this would happen, so that was a blessing. This pattern lasted for four and a half years, then came to an end My Relationship with Jesus I still suffer sometimes, of course, and offer it to Jesus. I noticed that I had developed a passionate and tender love of Jesus, for his own sufferings. He has become someone with whom I have a close personal relationship, rather than a distant almost Cosmic Public Figure. He is very real to me. I find I want very much to avoid causing him grief by the way I live. He came alive for me, in his humanity, because for the first time I regularly contemplated his sufferings, when offering my own to him for him to use. He is now the Love of my Life, and transforms my experience every day. He pours his grace into my life in great bounty. This change happened for me because I was prepared to share his sufferings in the way I have described. He gave me a heart of flesh instead of the heart of stone that had been mine. I experience his love every day. Max Broadbent Parishioner of St. Mary Pro-Cathedral Parish Christchurch, New Zealand