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Eucharist as Sacrifice The Eucharist is not only the real presence of Christ but also His supreme sacrifice made present to us. In every Mass, the one sacrifice of Jesus Christ on the Cross is re-presented, not repeated, offering the faithful a direct participation in His redemptive act. This sacrificial dimension of the Eucharist is central to Catholic faith and worship. The Biblical Foundation of the Eucharistic Sacrifice The concept of sacrifice is deeply rooted in the Scriptures. In the Old Testament, God established a covenant with His people through sacrificial offerings, such as the Passover lamb (Exodus 12). These sacrifices foreshadowed the ultimate sacrifice of Christ, the true Lamb of God, who takes away the sins of the world (John 1:29). At the Last Supper, Jesus instituted the Eucharist as the new and eternal covenant, saying, "This is My Body, which is given for you... This is My Blood, which is poured out for you" (Luke 22:19-20). By these words, Christ united the Eucharist with His sacrifice on Calvary, making it clear that the Mass is a sacrificial offering. The Eucharist and the One Sacrifice of Christ The Catholic Church teaches that the Eucharist is the same sacrifice as that of the Cross, though offered in an unbloody manner. The Council of Trent affirmed that in the Holy Mass, "the same Christ who offered Himself once in a bloody manner on the altar of the Cross is contained and is offered in an unbloody manner" (Session 22, Chapter 2). This means that the sacrifice of Christ is not repeated but made present at every Mass. This teaching is reflected in the words of St. Paul: "For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes" (1 Corinthians 11:26). The Eucharistic sacrifice allows believers to participate in Christ’s offering to the Father, uniting their prayers, sufferings, and lives with His perfect sacrifice. The Eucharist and the Church’s Sacrificial Offering The Eucharistic sacrifice is also the sacrifice of the Church. As the Body of Christ, the Church offers herself with Christ to the Father. This is why the priest, acting in the person of Christ, prays during the Mass: "Pray, brothers and sisters, that my sacrifice and yours may be acceptable to God, the Almighty Father." The faithful, therefore, are called to offer their own sacrifices—prayers, sufferings, and good works—in union with Christ’s sacrifice in the Eucharist. The Transformative Power of the Eucharistic Sacrifice Receiving the Eucharist with faith strengthens believers to live sacrificially. Just as Christ gave Himself completely, those who partake in His Body and Blood are called to offer themselves in love and service to others. The Eucharist transforms hearts, calling the faithful to imitate Christ in their daily lives. St. Augustine beautifully expressed this when he said: "Be what you see; receive what you are" (Sermon 272). In other words, those who receive the Eucharist are called to become a living sacrifice, mirroring Christ’s love and self-giving. Conclusion The Eucharist is the supreme sacrifice of Christ, made present in the Holy Mass, allowing us to unite ourselves with His redemptive offering. It is not merely a remembrance but a real participation in the one, eternal sacrifice of the Cross. Through the Eucharist, we are strengthened to live sacrificially, imitating Christ’s love and bringing His presence into the world. As we approach the altar, let us do so with faith and reverence, offering our lives to God, just as Christ offered Himself for us.

On this 5th Sunday of Lent (Year C), we reflect on Jesus’ encounter with the woman caught in adultery—a powerful lesson in mercy, justice, and conscience. Dive into a sermon that explores how the Just Judge responds with grace, challenges hypocrisy, and invites us to live in both truth and compassion Mercy Triumphs Over Judgment As we journey through Lent, we come closer to the heart of Christ’s mission—His boundless mercy. The Gospel for today presents one of the most profound encounters of Jesus with human sinfulness: the woman caught in adultery (John 8:1-11). Through this passage, we learn that God’s mercy is greater than our sins, and His love offers us a new beginning. Yet, this passage also reveals how Jesus, though the Just Judge, does not condemn, unlike the accusers who, despite their own sinfulness, demand the death penalty. 1. The Trap Set for Jesus The scribes and Pharisees bring a woman caught in adultery before Jesus. Their intention is not justice but to trap Jesus. If He condones the stoning, He violates Roman law. If He sets her free, He seems to ignore the Law of Moses. But Jesus is never caught in their web. Instead, He bends down and writes on the ground—a moment of divine silence that unsettles them. Jesus' reply is legally astute and morally profound. According to Deuteronomy 17:7, those who witnessed the crime were to cast the first stones. Jesus uses this to appeal not just to legality, but to the conscience. He raises the question from a legal matter to a moral one—the basis and justification of all laws. 2. The Call to Self-Examination Jesus then delivers a piercing statement: “Let the one among you who is without sin be the first to throw a stone at her.” (John 8:7). This call cuts through the hypocrisy. They came to test Jesus, but He turns the test on them. One by one, they leave, beginning with the elders. Their forced admission of sinfulness mirrors what happened in the story of Susanna (Daniel 13), which we read during Holy Week. Just like the elders who falsely accused Susanna, these men too are guilty. Jesus' approach reflects how He sees His role as Judge. As He Himself says in John 8:15, "You judge by human standards; I pass judgment on no one." Jesus is the Just One, yet He does not condemn. St. Augustine beautifully notes: "His answer is so full of justice, gentleness and truth. [...] Let each of them look inside himself and enter the tribunal of his heart and conscience; there he will discover that he is a sinner. Let this woman be punished, but not by sinners; let the Law be applied, but not by its transgressors." 3. The Encounter with Mercy Left alone with Jesus, the woman hears words of unimaginable grace: “Neither do I condemn you. Go and sin no more.” Jesus does not condone her sin, but neither does He condemn her. He offers mercy and a fresh start. This is the essence of the Gospel! Jesus does not define us by our past mistakes but by His transforming love. However, we must not misunderstand mercy. As Fray Luis de Granada wisely says: "We should never act in such a way in view of God's mercy, that we forget about his justice; nor should we attend to his justice forgetting about his mercy; for hope should have in it an element of fear, and fear an element of hope." Jesus holds both justice and mercy in perfect balance. 4. A Symbolic Trial This woman, though guilty, is tried in a way that echoes a deeper injustice. As it rightly point out the injustice that only the woman is brought to trial, though both were caught in the act. Her trial, in a way, mirrors the unjust trial of Jesus Himself. Like Susanna in the Old Testament, who was falsely accused, Jesus too will be unjustly condemned. The woman becomes symbolic not only of all who are judged unjustly, but of Christ Himself who bears our condemnation. How Do We Live This Message? Be merciful: Jesus invites us to see others not through the lens of judgment but through the lens of mercy. Do we condemn too quickly, forgetting our own failings? Seek forgiveness: Just as the woman found mercy, we are called to seek it in the Sacrament of Reconciliation. Change our lives: Jesus’ mercy is not an excuse to continue in sin, but a call to conversion. What habits or attitudes do we need to leave behind? Uphold both mercy and justice: In our dealings with others, we must never separate what Jesus held together—justice and mercy. Conclusion: The Cross is the Ultimate Mercy. The story of the adulterous woman is a foreshadowing of the cross, where Jesus will bear the judgment for all our sins. As we approach Holy Week, let us embrace His mercy, extend it to others, and walk in the freedom of His grace. Let us never forget that the Judge who has every right to condemn, chooses instead to save.

Discover the meaning of the Epiphany, the revelation of Christ to the world. Reflect on the journey of the wise men and how encountering Jesus calls for a change of heart and direction THE EPIPHANY OF THE LORD On this Solemnity of the Epiphany, we reflect on the visit of the wise men to Baby Jesus. As per church tradition, these wise men were kings from the East who decided to look for the infant king who was born in Bethlehem. Without any Google Map or GPS, they reached their destination to adore Baby Jesus Without a GPS or Google Maps to help them, the wise men went to find Baby Jesus, relying instead on their faith in the star. They left their comfortable palaces behind in search of the King of All Rulers, who was born today in the manger. Although, they encountered several obstacles along the road, their desire to see Jesus made the journey simple and tolerable. Meeting and Adoring Baby Jesus The wise men reached their goal at last. When they arrived at the home and saw the baby lying there with his mother, Mary, they were overjoyed. They got their wish to see the baby Jesus. They were greeted at the home by his innocent baby gaze rather than words. It was a blessing for the earthly rulers to be in the presence of the Holy One, the Universal King. They bowed down and worshipped him. They humbled themselves before the Lord and submitted their kingship to the one and only King of all kings. Offering their gifts to Baby Jesus Then they opened their treasures and presented him with gifts of gold, frankincense, and myrrh. The gold for royalty represents Jesus' kingship; the frankincense used in worship represents Jesus' divinity; and the myrrh, a burial ointment, represents Jesus' humanity, particularly his passion and death. Returning home through another route They took a different path home after receiving a warning in a dream not to return to Herod. Although it would have been simpler for them to go back home via their original route, they obeyed God and chose a new route. Once more, without a GPS or Google map to direct them, they managed to safely make it back home thanks to his divine presence. TAKE AWAYS FROM THE VISIT OF WISE MEN TO BABY JESUS 1) To prepare ourselves in mind and heart to encounter Jesus Before we enter his house (church), we have a burning desire to see him and meet him. We prepare ourselves in mind and heart to meet him especially in the Eucharist. 2) To surrender ourselves to him when we meet him. When we meet him, in humility, we surrender to him our entire lives, our possessions, our families, our jobs, and our abilities. He owns everything that we possess. Through our worship in the Eucharist, we submit ourselves to the Creator. 3) To present him with a gift When we approach him, we do not come before him empty-handed. We bring something to him. Along with the bread and wine we also bring our individual praise, our thanksgiving, our struggles, our hardship, and also our sins. 4) To receive his blessings and return home through another route He welcomes us and doesn't send us away empty-handed. He blesses us and sends us home in a different way. Every encounter with him in the Mass changes us and we are told to take a new path, different from old path. In our new path, we are not alone. He walks with us through his guidance, grace, and strength. God bless you. Fr. Vincent Barboza

Celebrate the Jubilee Year by sharing your faith journey. Be inspired by St. Paul's conversion and discover the power of testimony to uplift, encourage and transform others lives . Your story matters! Your Story Matters: Why Sharing Your Faith Journey Is a Gift to Others Today, as we celebrate the Feast of the Conversion of St. Paul, we are reminded of how one man’s testimony changed the course of history. St. Paul’s journey from being a persecutor of Christians to one of the most influential apostles is a story we continue to draw strength from. His boldness in sharing his conversion story, even before the Pharisees, inspires us to do the same in our lives. This Jubilee Year is a time of renewal, grace, and celebration—a time to testify. Just as St. Paul’s story of transformation became a beacon of hope, your own faith journey has the potential to inspire and uplift others. But you might wonder, “Why should I share my story? What difference will it make?” Let me assure you—your story, no matter how ordinary it may seem, has the power to transform lives. 1. Your Testimony Could Be Someone’s Answered Prayer There are people who feel lost, who wonder if God is truly listening, or if He cares. Hearing your story of faith—whether it’s a dramatic conversion like St. Paul’s or a quiet journey of trust—can be the reassurance they need. You may never fully realize the impact of your words, but rest assured, your testimony could be the sign someone has been waiting for. 2. It Brings Us Closer as a Community When we share our faith journeys, we create bonds of understanding and compassion. It’s in sharing our struggles, victories, and even doubts that we find common ground. Your story could encourage someone in your parish, your family, or even a stranger online to open up about their own experiences with God. 3. Sharing Deepens Your Faith When you sit down to reflect on your story, you’ll be surprised by how clearly you can see God’s hand in your life. It might be in the small blessings you overlooked, the challenges you overcame, or the peace you found in prayer. Sharing your story helps you not only understand your journey better but also trust in God’s ongoing plan for your life. 4. Testimonies Glorify God Every story of faith is a celebration of God’s mercy and love. By sharing your story, you’re giving glory to the One who has been with you through every high and low. Just like St. Paul’s conversion glorified Christ, so too does your story magnify His presence in our lives today. 5. It Breaks Down Walls Many people feel disconnected from the Church or think they’re not “holy enough” to belong. Your honest testimony can show them that faith isn’t about perfection—it’s about relationship. You can be the bridge that leads someone back to God simply by sharing your experience of His grace. 6. In a World of Many Beliefs, Your Story Can Lead Others to Christ We live in a world rich with diverse faiths and beliefs. Amid this diversity, your testimony has the potential to show others the love and truth of Jesus Christ. Sometimes, a personal story speaks louder than theological debates or doctrinal explanations. When people see the living Christ working in your life—through your joy, your transformation, or your peace—they are more open to taking their own step toward Him. Your story could be the bridge that helps someone encounter the Saviour. Jubilee Year: A Call to Testify This Jubilee Year is a time of grace, reflection, and celebration—a perfect opportunity to share your faith journey. It’s a moment to pause, recognize the ways God has worked in our lives, and let those blessings shine forth for others to see. On this special day, inspired by St. Paul’s courageous example, I invite you to take a step of faith and share your story. You don’t need to be a theologian or a poet—just be authentic and honest. Remember, St. Paul was far from perfect when God called him, yet through his imperfection, God worked miracles. And He can do the same through you. Never underestimate the power of your testimony. Someone out there is waiting to hear it. It could be a young person discerning their vocation, a parent struggling to hold on to their faith, or a friend lost in doubt. Your story could be the spark that ignites their hope and faith. Let us draw inspiration from St. Paul’s courage to testify and his unwavering faith. Together, let’s build a community where stories of faith inspire, encourage, and transform lives. In this Jubilee Year, let us be bold in sharing the love and mercy of Christ through our own journeys of faith. Share your story If you are inspired by above article, feel free to share your own story with us Email to us your story at: jy2025withvincent@gmail.com In this Jubilee Year let us share God's love and mercy by sharing our faith or vocation stories Leave a comment below to share anything that inspired you about above article comments debug टिप्पणियां एक टिप्पणी लिखें एक टिप्पणी लिखें अपने विचार साझा करें टिप्पणी करने वाले पहले व्यक्ति बनें।

What is Catholic Apologetics? Catholics Apologetics is a branch of Theology. The word Äpologetics comes from an ancient Greek word apologia , meaning to make a reasoned defence or justification of something. Apologetics means giving a reasoned explanation for the Faith. Apologetics is all about knowing why we believe what we believe. In the New Testament, the word apologia is found in many places such as Act 22:1, 1 Peter 3:15 etc. In Acts 22:1 St. Paul uses this term “apologia” to defend his new faith in Jesus Christ. In the early Church during persecution time Christians were challenged to explain their faith to pagans. This gave rise to the first group of Christian intellectuals who took on the task of explaining the faith to the pagans in a scholarly fashion and they were called the Greek Apologists. Among them was St. Justin the Martyr, the first Apologist. They were the first to explain the Christian doctrine rationally and in an intellectually satisfying guise. Yet they may be considered the founders of the science of Christian theology. The Apologetics in the Catholic Church down the centuries has taken a back seat. But this time more than any other time when we are bombarded by so much misinformation, this course in Apologetics is like God sent. In this course you learn why and what about the Catholic Faith using Scripture, the teaching of the Early Church Fathers, the Catechism of the Catholic Church, and common sense.

"Love your enemies, do good, and be merciful—just as our Heavenly Father is merciful. This Sunday’s Gospel (Luke 6:27-38) challenges us to live out radical love, forgiveness, and generosity. Living as true disciple of Jesus Today’s Gospel presents one of the most difficult teachings of Jesus—“Love your enemies, do good to those who hate you” (Luke 6:27). This command goes against our natural instincts. The world tells us to seek revenge, to return harm for harm, to demand justice on our terms. But Jesus calls us to a radical love, a love that reflects the mercy of God Himself. These words, positioned immediately after the Beatitudes and Woes, could well be seen as the core of Jesus' teaching about the love and compassion that Christians should have towards others. Throughout His earthly life, and particularly on the cross (Luke 23:34), Jesus sets an example for us: "In loving our enemies there shines forth in us some likeness to God our Father, who, by the death of his Son, ransomed from everlasting perdition and reconciled to himself the human race, which previously was most unfriendly and hostile to him" (Roman Catechism, 4, 14, 19). Our readings today help us to understand and embrace this divine challenge. We will reflect on three key aspects: (1) Mercy over vengeance, (2) The example of Jesus, and (3) The rewards of divine love. 1. Mercy Over Vengeance – The Example of David (First Reading) The First Reading from 1 Samuel tells the story of David sparing the life of King Saul. Saul was hunting David, seeking to kill him out of jealousy and fear. One night, David had the perfect opportunity to take Saul’s life, but he chose mercy over vengeance. He recognized that vengeance belongs to the Lord, not to man. David’s choice foreshadows the mercy that Jesus calls us to practice. When faced with betrayal, opposition, or mistreatment, how do we respond? The world teaches retaliation, but God calls us to forgive, to let go, and to trust in His justice. 2. The Example of Jesus – Love Without Limits (Gospel Reading) In the opening verses (Luke 6:27-30), our Lord lists some trials and tribulations we might encounter and how we should respond to them. The Semitic style of teaching by way of drawing contrasts conveys very vividly this teaching, which is summed up in verse 31: “As you wish that men would do to you, do so to them.” In verses 32-34, Jesus prepares us for the real reason why we should act as He describes: it is the behavior befitting a child of God (v. 35) who wants to imitate his or her merciful Father (v. 36). “Be merciful, even as your Father is merciful.” This verse parallels Matthew’s teaching: “You, therefore, must be perfect, as your heavenly Father is perfect” (Matthew 5:48). Mercy is the way to a close union with God, and Jesus, the Son of God, is the incarnation of divine mercy. St. Caesarius of Arles reminds us: “Everyone wants to have mercy shown to them, but few show mercy to others. [...] The human mercy we show during the pilgrimage of our life on earth will be repaid with divine mercy in our heavenly homeland.” Loving our enemies does not mean accepting injustice or allowing harm, but it does mean refusing to return evil for evil. It means treating others not as they deserve, but as God treats us—with love and mercy. 3. The Rewards of Divine Love (Second Reading & Gospel) St. Paul, in the Second Reading, reminds us that we are called to bear the image of Christ. If we follow the ways of the world, we remain as Adam—earthly and bound by sin. But when we live in Christ’s love, we become like Him, transformed by grace. Jesus reassures us that loving our enemies is not in vain: “Give, and it will be given to you.” (Luke 6:38) “Forgive, and you will be forgiven.” (Luke 6:37) The Lord adds one final, inescapable condition: “For the measure you give will be the measure you get back.” St. Cyprian warns that our sins will not be forgiven if we do not forgive the offenses others commit against us. The Golden Rule (Luke 6:31) is the foundation of Christian ethics. Jesus teaches that mercy is the towering rule of His kingdom and a mark of the children of God (Luke 6:35-36). Holiness under the Old Covenant meant separation from sin, but Jesus redefines holiness as active mercy, reaching out to others, rather than dividing people into camps of purity and impurity. How can we live out this radical love in our daily lives? Pray for those who hurt you. Instead of holding resentment, lift them up in prayer. Respond with kindness. A gentle word can break the cycle of hatred. Forgive as you have been forgiven. Remember how much God has forgiven you. Trust in God’s justice. Leave vengeance to the Lord and choose mercy. Give generously. Jesus promises that God will return to us abundantly when we give without counting the cost (Luke 6:38). Conclusion: Dear friends, loving our enemies is one of the hardest commands, but it is also one of the most powerful. It is the love of Christ that transforms the world. As we approach the Eucharist today, let us ask Jesus for the grace to love as He loves, to forgive as He forgives, and to live as true disciples in a world that desperately needs His mercy

At Cana, Jesus turned water into wine, revealing his divine glory and God's abundant grace. And Mary our spiritual mother tells us "Do whatever he tells you" The Wedding at Cana: A Revelation of Glory, Grace and Transformation My dear brothers and sisters in Christ, Last Sunday, we stood at the banks of the Jordan River, witnessing the profound moment when Jesus' mission was set in motion through His Baptism, marked by the Father’s declaration of love and identity. Today, we are invited to a joyful celebration—a wedding at Cana—where Jesus takes another significant step in revealing who He is. Through this first public miracle, He not only demonstrates His divine power but also offers a glimpse of the abundant grace that flows from Him. This event builds upon the theme of Epiphany, as Jesus progressively unveils His mission and glory to the world, moving from obedience to action, from promise to fulfillment. Let us reflect on the key moments of this passage and what they teach us about Jesus, His mission, and our response as His followers. 1. The Significance of Jesus’ Presence at the Wedding Jesus’ presence at the wedding in Cana is deeply significant. By attending this celebration, Jesus affirms the goodness of marriage as part of God’s design for humanity. More than that, His miraculous intervention at the wedding announces that marriage will now become an effective sign of His presence and His covenant with the Church. The Church sees Christian marriage as a sacrament, a living symbol of Christ’s love for His people. By being present at this wedding and performing His first miracle there, Jesus elevates marriage to a sacred union, filled with His grace and blessing. Practical Application: For married couples, see your marriage as a reflection of Christ’s love for the Church. Make your relationship a testimony of faith, love, and commitment. For all of us, honor and support the vocation of marriage, recognizing its significance in God’s plan for humanity. 2. The Role of Mary: Faith and Intercession Mary notices the need of the newlyweds—they have run out of wine. With simple confidence, she brings this need to Jesus. Her words to the servants, “Do whatever He tells you,” show her profound trust in Jesus’ ability to act, even though He initially says, “My hour has not come yet.” Mary’s role here is a powerful reminder of her place as our intercessor. She notices our needs and brings them to Jesus on our behalf. Like Mary, we are called to have faith that Jesus will act, even when the timing or the way He works is not immediately clear to us. Practical Application: Bring your worries and needs to Jesus through Mary’s intercession . Develop the habit of praying the Rosary, especially in moments of doubt or need. Trust in God’s timing. Like Mary, be patient and confident, knowing that Jesus will work for our good, even if we don’t see immediate results. 3. Jesus’ Address to Mary: “Woman” When Jesus calls Mary “Woman,” it may seem unusual, but it is actually a title of respect. John uses this title here at Cana and later at Calvary, linking the beginning and the end of Jesus’ ministry. This connection highlights Mary’s unique role in salvation history. John’s use of the term “Woman” also recalls the creation story, where Eve is referred to as “woman” and mother of all living but brought sin into the world through disobedience. Mary, as the new Eve, becomes the spiritual mother of all believers, fully cooperating in the mission of Christ. Through her “yes” to God, Mary becomes a vital part of God’s plan to bring salvation to the world. Practical Application: Reflect on Mary’s role as the new Eve and our spiritual mother. Turn to her for guidance and inspiration as you follow Christ. Recognize the significance of Jesus’ words, linking Mary’s role from the wedding at Cana to Calvary, and allow this connection to deepen your devotion to her. 4. The Transformative Power of Jesus The miracle of turning water into wine is not just an impressive act—it is a sign of transformation. Ordinary water becomes the finest wine. This miracle prefigures the new covenant in Jesus, where He transforms not only elements like water into wine but also our lives, filling them with His grace. The steward’s words, “You have kept the best wine until now,” remind us of the abundance and goodness of God’s gifts. Jesus doesn’t just meet our needs—He exceeds them, pouring out His grace in ways that surpass our expectations. Practical Application: Reflect on areas of your life where you feel like “the wine has run out”—your relationships, work, faith, or health. Invite Jesus into these areas, asking Him to transform them with His grace. Recognize the blessings in your life. Sometimes, we fail to notice the “best wine” God has given us because we are focused on what we lack. Cultivate gratitude. 5. The Revelation of Jesus’ Glory This miracle is described as the first of Jesus’ signs, where He “let His glory be seen, and His disciples believed in Him.” The disciples’ faith deepened as they witnessed this act of divine power. In the same way, Jesus continues to reveal His glory to us today—through the sacraments, Scripture, the Church, and even the ordinary moments of our lives. Like the disciples, we are invited to believe more strongly in Him and to share this faith with others. Practical Application: Pay attention to the ways Jesus reveals His glory in your life. It could be through answered prayers, moments of peace, or the love of those around you. Deepen your faith by spending time with the Word of God. The more we know Jesus, the more we recognize His presence and glory in our lives. Conclusion The wedding at Cana is not just a story from long ago. It is a living reminder of Jesus’ abundant grace, His power to transform, and His deep love for us. Let us take Mary’s advice to heart: “Do whatever He tells you.”May Jesus reveal His glory in your life, transform your water into wine, and strengthen your faith. Like the disciples, may we believe in Him more strongly and share His love with the world. Amen What is the Catholic understanding of marriage? How to Prepare for Marriage? What are the Documents needed before Marriage? Why Church-Issued Marriage Certificates Need Registrar Attestation? How to get attestation of a Church issued Marriage Certificate by a Christian Civil Registrar of marriages (Government of Maharashtra, India)

On this Fourth Sunday of Lent (Laetare Sunday), we reflect on the Parable of the Prodigal Son—a story not just about one lost son, but two. One strays in reckless living, the other in self-righteousness. Yet, at the heart of it all is a father whose love and mercy know no bounds. The Merciful Father and the Call to Conversion On this Fourth Sunday of Lent, Laetare Sunday, the Church invites us to rejoice as we journey toward Easter. But what is the source of our joy? It is the boundless mercy of our Heavenly Father, so powerfully illustrated in the Parable of the Prodigal Son (Luke 15:1-3, 11-32) in today’s Gospel. Although the parable is commonly called The Prodigal Son, the true central figure of the story is the father, whose love and mercy extend to both of his sons. This parable is about two lost sons—one who is visibly lost and another who does not even realize his lostness. Both sons, in different ways, are distant from their father. It is a story that speaks to all of us, no matter where we are in our spiritual journey. Are we like the younger son, who strayed and now seeks to return? Or the elder son, who struggles with pride and self-righteousness? Above all, are we willing to imitate the father, whose mercy knows no bounds? 1. The Younger Son: A Journey from Sin to Conversion The younger son's story mirrors the experience of every sinner. He demands his inheritance, symbolically cutting himself off from his father, and squanders everything in reckless living. This "fascination of illusory freedom" leads him into extreme misery, culminating in the humiliation of tending swine—an image of spiritual destitution (Luke 15:13-15). Yet, conversion begins when he comes to his senses. He acknowledges not only his offense against his father but also against God (v. 18). This recognition of lost dignity marks the first step of repentance. As St. John Paul II noted in Dives in Misericordia, "At the center of the prodigal son's consciousness, the sense of lost dignity is emerging." True conversion is not just regret but a decision to return to the Father, seeking reconciliation. 2. The Father: The Image of Divine Mercy The father in this parable is unlike any earthly father. He does not wait for his son to arrive but runs to him—an undignified act for a man of his stature. His embrace and kisses precede the son’s confession, demonstrating unconditional love. More than just forgiving, he restores his son completely: the best robe (purity), the ring (authority), the sandals (freedom), and the fatted calf (celebration of new life). As John Paul II wrote, "The father of the prodigal son is faithful to his fatherhood, faithful to the love that he had always lavished on his son." God’s mercy is not mere tolerance; it is an active, joyful restoration. The return of the sinner is not met with grudging acceptance but with festivity. 3. The Older Son: A Warning Against Self-Righteousness While the parable begins with the younger son, it ends with the older one. His anger reveals a heart that, though physically close to the father, is spiritually distant. He sees himself as a servant, not a son, and resents his father’s mercy. Historically, he represents those who consider themselves righteous and resent God’s compassion toward sinners (Luke 18:9). John Paul II reminds us, "Every human being is also this elder brother." The older son’s attitude—his jealousy, hardness of heart, and blindness—mirrors the self-righteousness that can keep us from experiencing true joy. Just as the younger son needed to repent of his sins, the older son needed to repent of his pride and judgment. 4. The Open-Ended Invitation Unlike the younger son, whose story has a resolution, the elder son’s fate is left uncertain. Jesus deliberately leaves the ending open because it is not just a story—it is a question. Will the elder son recognize his lostness and join the celebration? Likewise, will we let go of pride, resentment, and judgment to accept God’s unconditional love? Conclusion: A Call to Conversion This parable is more than a tale of a wayward son; it is a mirror reflecting our own spiritual journeys. Whether we identify with the younger son who has wandered far or the elder son who believes he has stayed close, we are all called to conversion. The father’s invitation stands open: Come to the feast of mercy and rejoice in the love of God. Sunday Mass on 30 March 2025, 4th Sunday of Lent celebrated by Fr. Vincent Barboza at Holy Family Parish Church, Timaru, New Zealand

Read an inspiring testimony of miraculous healing through faith. A journey from unbearable pain to divine restoration, showcasing the power of prayer and trust in Jesus Healed by His Grace: A Testimony of Faith and Healing Struggling with Unbearable Pain In 2020, I was experiencing severe pain in my leg, which made it incredibly difficult to carry out my daily routine. The pain was so unbearable that I often asked my daughter to stand on my leg to relieve the discomfort. While this provided some temporary relief, it was far from a solution. One day, by accident, my daughter stood on my knee instead of my leg. The pain that followed was excruciating—it left me unable to move and brought me to tears. This incident happened at 2 p.m., and I spent the next few hours in unbearable agony. Seeking Medical Help Without Relief At 6 p.m., my friend and her family came to visit me. Seeing my condition, they kindly accompanied me to see a doctor. The doctor prescribed some medication, but even after taking it, my pain persisted. That night, the pain was so intense that I couldn’t sleep. By midnight, overwhelmed and desperate, I cried out to the Lord with tears streaming down my face. I begged Him for healing and told Him, "Please heal me, or take me away." Exhausted and broken, I eventually drifted into sleep. A Divine Encounter in a Dream At around 2 a.m., I had a dream that changed everything. In my dream, I saw Jesus standing before me. He spoke to me lovingly, saying, “Get up, my girl. You can stand and move. Hold my hand. ”When I woke up, the room was silent, and I saw no one around. I looked at the altar in my room and said to Jesus, "You told me to get up, and I will try. Please hold my hand." With courage and faith, I made the effort to stand and move. The Miracle of Healing To my amazement, the pain was gone! I could move without any discomfort in my leg. It was a miracle—a moment of divine healing that filled me with immense joy and gratitude. Gratitude and Praise I am deeply thankful to Jesus for this incredible healing. This testimony is my way of praising and thanking God for His mercy and love in my life. Praise you and thank you, Jesus! Perpeth Prashant Fernandes Parishioner of St. Louis Church Dahisar, Mumbai Share your story If you are inspired by Perpeth Fernandes' story, feel free to share your own story with us Email to us your story at: jy2025withvincent@gmail.com In this Jubilee Year let us share God's love and mercy by sharing our faith or vocation stories Leave a comment below to share anything that inspired you about Perpeth Fernandes' Testimony comments debug टिप्पणियां एक टिप्पणी लिखें एक टिप्पणी लिखें अपने विचार साझा करें टिप्पणी करने वाले पहले व्यक्ति बनें।

This testimony is a deeply personal reflection on friendship, suffering, faith, and transformation. A Closer Walk with God Faith and Generosity of my friend For 23 years a very great friend named Ralph and I shared a house together. He was a more punctilious and better informed Catholic than I was. He frequently had votive masses said for friends and family who had anniversaries, and he was generous to people in difficulties, giving them money and a sympathetic ear. His Struggles, Pain and Fear He was also a chronic diabetic, injecting with insulin. We did many things together, attending mass, supporting the St Vincent de Paul Society and so on. He started to suffer agonizing pain in his feet and lower legs as the circulation in them began to fail and the nerves began to die. He told me he was afraid of the possibility of amputations if his feet got gangrene, for which there is no cure. Offering his Suffering to the Lord After some weeks, or perhaps it was a few months, I noticed that the fear had left his eyes in the times when we had to stop in the street because the pain in his feet and lower legs had grown so bad. I asked him why he was no longer afraid when I could see the pain was a permanent feature of his life and his health was steadily declining. He said it was because he was offering it up to God. This puzzled me because I knew nothing about this old devotional practice, and I couldn’t understand how it worked, but I thought: “well, if it helps him, that’s good.” A couple of times in the next 20 years we talked about this briefly. He explained that suffering can be offered to Jesus for him to use in the redemption of someone else, now, and that we can in this way walk in solidarity with Jesus as co-workers in his redemption of the world in our time, though he is now reigning with the Father in Heaven and interceding for us there. My friend's death and my journey of reflection Then Ralph suddenly died, and I found myself living alone for the first time. I began to review my life in radical ways. I found myself experiencing great sorrow for past sins in my life, going back to childhood, in the way I related to my parents and in other relationships. I experienced very deep remorse. This would happen perhaps a couple of times a week, when it was so severe that I would be overwhelmed by debilitating agony of heart and mind. My Struggles and Pain I would stand under my wall crucifix, often weeping bitterly. I would feel the pain of regret for my sins, not avoid it, ask pardon of Jesus, then ask him to take my suffering of great remorse and grief, and use it in his redeeming grace for someone else in the world who really needed grace right now. I found that I would almost feel the burden of suffering taken from me, and I could get on with my life until the next time this would happen, so that was a blessing. This pattern lasted for four and a half years, then came to an end My Relationship with Jesus I still suffer sometimes, of course, and offer it to Jesus. I noticed that I had developed a passionate and tender love of Jesus, for his own sufferings. He has become someone with whom I have a close personal relationship, rather than a distant almost Cosmic Public Figure. He is very real to me. I find I want very much to avoid causing him grief by the way I live. He came alive for me, in his humanity, because for the first time I regularly contemplated his sufferings, when offering my own to him for him to use. He is now the Love of my Life, and transforms my experience every day. He pours his grace into my life in great bounty. This change happened for me because I was prepared to share his sufferings in the way I have described. He gave me a heart of flesh instead of the heart of stone that had been mine. I experience his love every day. Max Broadbent Parishioner of St. Mary Pro-Cathedral Parish Christchurch, New Zealand

The question of whether God always heals is one that many believers wrestle with. While Scripture affirms that God is our healer, we also see instances where healing does not come in the way we expect. Sometimes, God heals instantly, other times through medicine, and in some cases, He allows suffering for a greater purpose. Does God always heal? We know that God has the power to heal, and throughout Scripture, we see many instances of miraculous healing. Jesus cured the blind, made the lame walk, and even raised the dead. Yet, we also see times when healing does not take place. Why does God heal some but not others? The truth is, God’s ways are higher than ours (Isaiah 55:8-9). While He sometimes chooses to heal instantly, other times He allows suffering to remain for a greater purpose. St. Paul himself suffered from a “bodily ailment” while preaching (Galatians 4:13-14), and he even mentions leaving his companion Trophimus behind because he was too sick to travel (2 Timothy 4:20). Instead of promising a miraculous cure, Paul advised Timothy to take medicinal measures for his frequent stomach problems (1 Timothy 5:23). This reminds us that God’s plan for healing does not always involve immediate miracles. Healing happens according to His will (James 4:14-15). Sometimes it is instantaneous, and sometimes it unfolds gradually, as seen in the blind man of Bethsaida , who regained his sight in stages (Mark 8:22-26). When healing does not come, it does not mean that God is absent. Rather, He gives us the grace to endure suffering, unite it with Christ’s passion, and trust that His plan is ultimately for our good. Whether through a miracle, medical treatment, or inner strength, God always brings healing—just not always in the way we expect.

Pope Francis has been discharged from the hospital, but his recovery continues. After weeks of treatment, he now faces the challenge of regaining his voice. Despite his struggles, his commitment to leading the Church remains unwavering. #PopeFrancis #Vatican #Faith Pope Francis Discharged, But Faces a New Challenge Despite ongoing speculation about his health and potential resignation, Pope Francis remains committed to his mission. According to Cardinal Víctor Manuel “Tucho” Fernández, the pontiff has no intention of stepping down but is now facing a new challenge—regaining his voice after weeks of hospitalization and intensive treatment. Speaking at the presentation of Pope Francis and Poetry by Antonio Spadaro in Rome on March 21, Fernández directly addressed the Pope’s condition. He dismissed rumors surrounding Francis’ health, emphasizing that his statements were based on direct conversations with the pontiff. While the Pope has been discharged from the hospital, the effects of his treatment—particularly prolonged exposure to high-flow oxygen—have weakened his vocal strength. A New Challenge: Relearning to Speak One of the key struggles Pope Francis now faces is difficulty in speaking. Fernández explained that high-flow oxygen therapy had dried out the Pope’s throat, weakening his vocal muscles. “It’s almost as if he has to learn to speak again,” the cardinal noted. This became apparent in an audio message released by the Vatican on March 6, where the Pope’s voice sounded frail and strained. Doctors, including Professor Sergio Alfieri, who oversaw his treatment, confirmed that voice loss is a common issue in cases like his, particularly for elderly patients. Recovery will take time. Beyond his voice, Francis is also dealing with muscle weakness after weeks of reduced mobility. For someone known for his active engagement with people, this period of limitation has been especially challenging. Emotional Strength Amid Physical Struggles Fernández shared insights into the Pope’s emotional state, describing him as someone who dislikes hospitals and initially resisted being admitted to the Gemelli hospital in February. It was only after close friends convinced him that he agreed to seek medical care. Despite his struggles, the cardinal praised Francis’ resilience, likening him to the disciplined Jesuits of earlier generations. “He has an incredible ability to find meaning even in difficult times. I am sure something good will come from this experience,” Fernández said. He also hinted that this period of recovery might lead to new directions in the Pope’s leadership, referring to “Pope Francis’ surprises.” Doctors have advised him to adjust his lifestyle and workload, which could mark the start of a new phase in his papacy—one that, while different, remains impactful. A New Chapter in Pope Francis’ Pontificate Though his hospitalization has ended, Pope Francis is entering a new stage in his leadership, balancing physical limitations with his commitment to guiding the Church. His determination remains firm, even as his voice recovers. As Fernández emphasized, this is not the end of his journey but rather a transition into a new phase—one that promises to be just as meaningful and transformative. Know 10 more things about Pope's health and his future plan