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What are the documents needed before Marriage What are the Documents needed before Marriage? 1. Baptism Certificate (not older than 6 months) including entry regar ding Confirmation 2. Pre-Nuptial Enquiry Form duly filled (in the presence of a priest) 3. Results of Banns/Assurance of banns published (issued by a priest) 4. Oath of Free State (if for some reason Banns are not published) 5. Certificate of Freedom of State (issued by a priest saying that subject is free to marry) 6. Civil Certificate of Marriage, if civilly married 7. If widow or widower getting married: Death/Burial Certificate of the previous spouse 8. If a person is getting married after annulment: Marriage Certificate Church Certificate of Annulment/Dissolution Decree of Civil Divorce or Nullity 9. If the Marriage is between Catholic and Christian/Non-Christian Dispensation from Impediments/Permission for Marriage Proof of age/address and also an affidavit from Non-Christian Promises to be signed by the Catholic

Bring Alive the Word of God is a journey to deepen our faith by immersing ourselves in Scripture. Discover how God’s Word speaks to us today, transforming hearts and lives. Through reflection, study, and practical application, we seek to make the Bible a living reality in our daily walk with Christ. BRING ALIVE THE WORD OF GOD TO BEAR FRUITS The gospel of John 1:1-3 says “In the beginning was the Word, and the Word was with God, and the Word was God. …..and all things were made through him.” If the word is God who created everything, including us, then it would be appropriate to keep that word in our hearts like Mary. The fitting place for the word of God should be in the person’s heart, mind, spirit, and soul and not in the “book.” The book is just a container to collect the word of God to be used for future but it lies there dormant. The real container or vessel for God’s words is the human person where it should live and should come alive. The end product of the word of God should always be the human person to whom it was addressed. Relationship between the human person and human word To understand better the relationship between the word of God and the human person, it is worth looking at the relationship between the human person and the human word. As human beings, we are gifted with the speech of a word. We communicate with other human beings and sometimes with other living beings in words. We express ourselves and our feelings through words. These words are our extension which goes out into the world. The Power of Words We communicate with the outside world through our words, and it is a powerful force given to us by God who created us in his image and likeness. (Gen 1:26-27). Our words have power. It has the power to do good or evil, to break or build, and to make happy or sad. Both ways we can use this tool for the good or detriment of others and ourselves. Words from others in our daily life Words do matter to us. Words are used in our relationships in family, office, community, and everywhere. Our relationship depends on our words and the words of others. We love and appreciate a person who uses words of love, affection, concern, care, motivation, courage, praise, thanks etc. Good words are effective for the speedy recovery of those who are sick. Beside them we also need positive words to keep us motivated and healthy What the word of God says about the human word There are scriptures from the old and new testaments telling us about the power of the human word. The power of the word is given to us by God and we are responsible for it how we use it. The word of God warns us against the wrong use of our words. James in his letter says “tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire.” (Jam 3:5). The small member of our body, the tongue can cause great damage to others. We should always be careful with our words before we speak because we are accountable for words which can do good or harm to other. There is no doubt why Jesus said, “on the day of judgment people will give account for every careless word they speak.”(Mt 12:36). It is we who are responsible for others' well-being and destruction. What the scientific community say about the power of human word What the word of God has said already in the Scripture about the power of human words, scientific studies now confirm it. Some of the studies show the power of words and their effect on physical and mental well-being. It shows that positive and negative words not only affect us on a deep psychological level, but they have a significant impact on the outcome of our lives. There are other scientific experiment that says our words affect things like water, plants and other living beings. The Power of the Spoken Word Human beings have always expressed words in oral and written form. But the oral or spoken word is more effective than the written word. In the spoken word we see the words lively and effective. This form is used very effectively by teachers, preachers, orators, politicians, salespersons and actors to communicate and convince listeners. If the person is a good speaker, it is more effective. The more you master this skill more you are effective. The Oral Word of God in the Scripture The oral tradition of the Scripture shows us the powerful impact of the oral word of God in the life of the church. The word of God first existed in the oral form. The written word of God is a record of the oral word of God for the future generation. In case of Jesus we see him speaking to his people orally. At the later stage, his spoken words were put down in writing for the benefit of his future followers. We see the wonderful thing about the oral word of God in the first four centuries of the church. The believers without the written word of God were more effective and powerful in converting people to the Lord than now with the whole written word of God in the Bible. The written word of God in the Bible came into existence at the end of the fourth century when the Church at the Council of Hippo (393) and Carthage (397) declared 73 books as inspired. The early believers had the good news in the oral form in their hearts and minds. Through these spoken words they performed powerfully wonders and miracles to draw more people to the Lord. How to bring alive the word of God to bear fruits in our life? If we need miracles to happen in our life, we need to bring alive the word of God from the Bible. This we do it by reading the word of God daily. By reading the Bible daily, we bring the words out from the Bible into our hearts, minds, spirits and souls. By reading the word of God we are shifting it from the written form into the oral form which was the original form of our Lord. As the liturgy of the word in the Mass is a preparation for the liturgy of the bread, similarly daily reading of the word of God in our personal life will be preparation for rest of the day. The word of God meditated by us remains in our hearts and minds like the early believers which will help us to face any challenges of the day. The reading of the word of God should always be accompanied by prayer as Vat II in Dei Verbum 21 says “we speak to him when we pray; we listen to him when we read the divine oracles.” Finally, do it as a daily exercise. Repeat some of the scripture passages which are comforting and edifying. When you feel low, the word of God will lift you. More than any human words, God’s word will be strong enough to motivate you. Instead of negative self-talk which keeps you back substitute it with the word of God which will help you to go through your day's journey. Do not allow anyone or anything around you to make you unhappy rather allow the Lord to make you happy for his words are very empowering to keep you happy.

Jesus reveals to us our identity in the world. He says "you are the salt of the earth and the light of the world". We have a good example in St. Teresa of Calcutta who became the salt and light to the poorest of the poor in Calcutta. St. Teresa of Calcutta - the salt and light of India and the world Jesus, in today’s gospel, is revealing to us our identity in the world. He says "you are the salt of the earth and the light of the world." If you read this carefully, he is not saying try to become like salt and light; he is saying you are the salt and light. He considers us as worthy of being salt and light after his example, who lived in this world as the Salt of the earth and the Light of the world. Be the salt and light of the world When Jesus says, “you are the salt of the earth,” he is telling us that we have the task on this earth to bring flavour to the people, to spice the lives of people around us. And when he says "you are the light of the world" , he is telling us to enlighten the lives of the people around us and help them to come out of darkness. Our lives have been flavoured and enlightened by Jesus Jesus has been gracious to us. He has blessed us and made our lives full of flavor with his saltiness. If he has blessed us so generously why not become his channel to spice the lives of people around us with his loving-kindness, mercy, forgiveness, kindness, compassion, and love. Similarly, if he has brought us out of darkness into his marvelous light, we should also reflect his light to others. May Jesus, the Light of the world dispel the darkness of hatred, jealousy, untruth, unbelief, pride, discrimination and violence in our world through us. St. Teresa of Calcutta – truly th e salt of the earth and light of the world St. Teresa of Calcutta is the one who made an impact on the world by being the salt and light of the world. Through her works of charity among the poorest of the poor in Calcutta she truly lived up to the calling of Jesus as the salt and light of the world. She brought joy and happiness to neglected people all over the world. And because of her work, she was honoured and respected by state, national, and international civil authorities. She went from being an ordinary person to becoming extraordinary by being the salt and light to others. Though she was not born in India, she came to India to serve the poorest of the poor in Calcutta. And this is what she said about herself: “By blood, I am an Albanian. By citizenship, an Indian. By faith, I am a Catholic nun. As to my calling, I belong to the world. As to my heart, I belong entirely to the Heart of Jesus.” Though small in stature yet with a rocklike faith, St. Teresa of Calcutta brought smile on the faces of so many people all over the world. She was truly the salt and light to the people of India and the world. We too are called to be like her in a smaller way in bringing flavour and meaning to the lives of people. If not, then our Lord will say the hard-hitting words “if the salt loses its saltiness, what can make it salty again? It is good for nothing and can only be thrown out to be trampled underfoot by men” (Mt. 5:13). God bless you Fr. Vincent Barboza

First Holy Communion is a sacred milestone in a Catholic’s life, marking the first reception of the Eucharist, the true Body and Blood of Christ. It is a moment of deep spiritual union with Jesus, strengthening faith and inviting the recipient to live a life of grace and holiness. How to Prepare for First Holy Communion Receiving First Holy Communion is a special and sacred moment in a child's life. It is the first time they receive Jesus Christ in the Eucharist, and proper preparation is essential to help them understand and appreciate this great sacrament. Here are some important aspects of preparation: 1. Understanding the Eucharist Before receiving the Eucharist, children should be taught that the Holy Communion is not ordinary bread and wine, but the real Body and Blood of Jesus Christ. They should learn about the Last Supper, where Jesus instituted the Eucharist, and how He gives Himself to us in love. 2. Learning About the Mass Children must become familiar with the structure of the Holy Mass, as this is where they will receive the Eucharist. Key parts of the Mass they should know include: The Liturgy of the Word – Listening to readings from the Bible The Liturgy of the Eucharist – When the bread and wine become the Body and Blood of Jesus The Consecration – The moment when the priest prays over the bread and wine Receiving Holy Communion – How to approach the altar and receive Jesus with reverence 3. The Importance of Confession (Sacrament of Reconciliation) Before receiving First Holy Communion, children should go to Confession (Reconciliation). This helps them: Understand the importance of saying sorry to God for their sins Experience God’s love and forgiveness Prepare their hearts to receive Jesus in a pure and worthy manner They should be taught how to examine their conscience and make a sincere confession. 4. Practicing Reverence and Proper Behavior Children should be taught how to behave respectfully in church and during the Mass. This includes: Genuflecting before the Blessed Sacrament Folding hands in prayer and maintaining silence Responding during Mass and making the Sign of the Cross properly Receiving the Eucharist with reverence, either on the tongue or in the hand 5. Learning Important Prayers Children should memorize essential prayers to help them grow in faith, such as: The Lord’s Prayer (Our Father) Hail Mary Glory Be Act of Contrition (for Confession) Prayer Before and After Communion These prayers will help them deepen their relationship with Jesus. 6. The Role of Parents and Godparents Parents and godparents play a key role in preparing children for their First Holy Communion by: Teaching them about Jesus and His love Attending Mass regularly as a family Encouraging prayer and a personal relationship with Jesus Setting a good example by living a faith-filled life 7. The First Holy Communion Day On this special day, children should be prepared to: Dress appropriately in white attire, symbolizing purity Approach the altar with joy and reverence Remember that receiving Jesus in the Eucharist is the greatest gift After the Mass, families should continue to encourage children to receive Holy Communion regularly and to live a life of love, kindness, and faith. Conclusion Preparation for First Holy Communion is more than just learning prayers and rituals; it is about developing a lifelong relationship with Jesus. Through prayer, Confession, learning about the Mass, and the support of family, children can experience the Eucharist as a true gift of love from Christ. May this sacred moment deepen their faith and bring them closer to God.

What is Catholic Apologetics? Catholics Apologetics is a branch of Theology. The word Äpologetics comes from an ancient Greek word apologia , meaning to make a reasoned defence or justification of something. Apologetics means giving a reasoned explanation for the Faith. Apologetics is all about knowing why we believe what we believe. In the New Testament, the word apologia is found in many places such as Act 22:1, 1 Peter 3:15 etc. In Acts 22:1 St. Paul uses this term “apologia” to defend his new faith in Jesus Christ. In the early Church during persecution time Christians were challenged to explain their faith to pagans. This gave rise to the first group of Christian intellectuals who took on the task of explaining the faith to the pagans in a scholarly fashion and they were called the Greek Apologists. Among them was St. Justin the Martyr, the first Apologist. They were the first to explain the Christian doctrine rationally and in an intellectually satisfying guise. Yet they may be considered the founders of the science of Christian theology. The Apologetics in the Catholic Church down the centuries has taken a back seat. But this time more than any other time when we are bombarded by so much misinformation, this course in Apologetics is like God sent. In this course you learn why and what about the Catholic Faith using Scripture, the teaching of the Early Church Fathers, the Catechism of the Catholic Church, and common sense.

"Put Out into the Deep" is a call to trust in Jesus even when the path seems uncertain. Based on Luke 5:1-11, this sermon invites us to step out in faith, embrace our mission, and follow Christ wholeheartedly. Duc in Altum – Put Out into the Deep Introduction Imagine a seasoned fisherman—tired, disappointed, and ready to call it a day—when suddenly, a carpenter-turned-preacher tells him to go back into the waters. Logic says it won’t work. Experience confirms it’s a waste of time. But faith? Faith whispers, “At your word, I will let down the nets.” This moment at the Lake of Gennesaret (also known as the Sea of Galilee or Sea of Tiberias) is not just about fish. It’s about how Jesus calls people—how He transforms lives. Today, through the stories of Isaiah, Paul, and Peter, we see a pattern: God takes the initiative —He enters our lives unexpectedly. A true encounter reveals our unworthiness— but His grace transforms us. Our mission is not about our abilities, but about obedience to His call. Let’s dive in—Duc in Altum! ("Put out into the deep!") 1. God Enters Our Ordinary Lives Unexpectedly Jesus calls Peter, not in the Temple, not in prayer, but at work—on a fishing boat. This is how He operates: Moses was tending sheep. Gideon was threshing wheat. Isaiah was in the Temple. Paul was persecuting Christians! Likewise, God enters our daily routines—whether we are teachers, parents, businesspeople, or students. The moment we think, “This is just another ordinary day,” Jesus steps in and says, "Follow me." Peter had been fishing all night without success. Then Jesus says, “Put out into the deep.” Logically, this makes no sense—fishing is done at night, not in broad daylight! But Peter responds with faith, not logic: “At your word, I will let down the nets.” And what happens? A catch so large that the boats begin to sink! 2. A True Encounter with Christ Reveals Our Unworthiness The moment Peter sees this miracle, he doesn’t say, “Wow, Jesus, let’s start a fishing business together!” Instead, he falls to his knees and cries: “Depart from me, Lord, for I am a sinful man!” (Luke 5:8) Why this reaction? Because divine holiness exposes human frailty. We see this throughout Scripture: Abraham: "I am but dust and ashes" (Gen 18:27). Isaiah: "Woe is me! I am a man of unclean lips" (Is 6:5). Paul: "I am the least of the apostles" (1 Cor 15:9). It’s easy to feel unworthy when standing before God. But here’s the good news: God does not call the perfect—He perfects the called . Peter’s awareness of his sin does not disqualify him; rather, it prepares him. 3. From Fisherman to Fisher of Men Jesus responds with words that echo throughout salvation history: "Do not be afraid." These words were spoken to Zechariah, to Mary, to Joseph, and now to Peter. God never calls us without equipping us . Jesus then tells Peter: “From now on, you will be catching men.” The symbolism is powerful: Peter’s net is no longer for fish—it is for souls. His boat is no longer just for the sea—it is the Church, which will carry many to salvation. His partners, James and John, will walk with him in this mission. Just as Peter had partners in fishing, no one is called to serve Christ alone. That’s why Jesus calls disciples into a community—the Church. 4. Leaving Everything for the Sake of the Kingdom Luke’s Gospel stresses an important detail: "They left everything and followed Him." (Luke 5:11) This is true discipleship: Matthew leaves his tax booth (Luke 5:28). The rich young man refuses to leave his wealth (Luke 18:22). Jesus Himself tells us: “Whoever does not renounce all that he has cannot be my disciple” (Luke 14:33). Following Christ requires detachment —not just from material things but from our own ideas of success, security, and comfort. Peter gave up his boat; Paul gave up his prestige; Isaiah gave up his fear. What is God asking you to let go of? Conclusion: Duc in Altum! St. Josemaría Escrivá reflects on this passage, saying: “Before becoming apostles, we are fishermen. After becoming apostles, we are fishermen still. The same profession, before and after. What has changed? There is a change inside our soul. Now that Christ has come aboard, its horizon has opened wider.” That’s what happens when Jesus enters our lives: Our work becomes a mission. Our failures become a testimony. Our weaknesses become His strength. Today, Jesus says to each of us: "Put out into the deep. Trust Me. Do not be afraid." How will you respond? comments debug टिप्पणियां एक टिप्पणी लिखें एक टिप्पणी लिखें अपने विचार साझा करें टिप्पणी करने वाले पहले व्यक्ति बनें।

Called by God: My Journey to the Priesthood Experiencing God’s Love and Saying Yes to His Call Introduction: Family background and upbringing I am Fr. Vincent Barboza, a diocesan priest for the Archdiocese of Bombay. Born and raised in a traditional Catholic family in Mumbai, faith was the cornerstone of our household. The family rosary was a daily ritual, and Sunday Mass was non-negotiable, except in cases of illness. Despite being a devout Catholic, the thought of priesthood never crossed my mind. The Turning Point: God's Experience at the retreat Looking back, I can clearly see how God’s hand guided me, step by step, toward the priesthood. The journey began with a transformative experience at a Charismatic Retreat in Khandala, a serene hill station on the outskirts of Mumbai. The retreat was led by Frs. Rufus Pereira and James D’Souza. During one of my personal prayer moments, I stepped outside to connect with nature—breathing in the fresh air and listening to the melodious chirping of birds. With my Bible in hand, I prayed using Psalm 104, where the psalmist praises God for the splendor of His creation: "How many are your works, Lord! In wisdom you made them all; the earth is full of your creatures." (Psalm 104:24) As I read, the psalmist’s words became my own. I felt an overwhelming sense of God’s love and presence. It was as if the words of Scripture came alive, speaking directly to my heart. This profound encounter with God in the midst of His creation has stayed with me ever since. Alongside this, I developed a deep love for the Eucharist. During Mass, I felt a tangible connection with God. By the end of the retreat, my relationship with the Lord had transformed—it was now real, personal, and alive.After this experience, I became more intentional about my spiritual life. Attending Mass and fulfilling my spiritual duties were no longer obligations but desires. I joined the parish Charismatic Prayer Group and became an active member of the church. Yet, even with this deepened faith, the idea of joining the seminary did not occur to me. Khandala Retreat Centre Sacred Heart Church, Bahrain Hearing God’s Call in Bahrain In 1991, an unexpected opportunity came my way: a job with a food supply company in Manama, Bahrain. My main concern was whether I could attend Mass, at least on Sundays, in a predominantly Muslim country. To my delight, Bahrain allowed Christians to practice their faith, and I soon became a regular at Sacred Heart Church in Manama—not just on Sundays but daily. Immersing myself in church activities, I joined the Charismatic Prayer Group, the Legion of Mary, and served as an usher at Masses.It was in this multicultural parish that I truly experienced the universality of the Church, where people from diverse nationalities and cultures came together to worship the same God. One day, during Mass, I felt a profound call to the priesthood. Immediately after Mass, I approached an elderly religious priest to share my experience. Much to my surprise, he gently curbed my enthusiasm and encouraged me to take my time for thoughtful discernment. Challenges: Struggles in discerning the call Returning to India in 1994, I became absorbed in work and set aside thoughts of a vocation. Then one day, an elderly couple visited me, and during our conversation, the topic of vocations arose. The woman recounted two cautionary stories: one of a man destined for priesthood who chose marriage and was unhappy, and another of a man called to married life who entered the seminary but found no peace. Her words struck a chord. I humbly shared my experience of God’s call in Bahrain, and she encouraged me to meet the seminary rector. Overcoming Family Challenges The rector Fr. Caesar D'Mello and seminary professors guided me through a process of discernment, ultimately confirming the authenticity of my call. When I informed my family, my father initially struggled with the idea. Being the youngest of four brothers and one sister, he had hoped I would stay close to him. However, after several heartfelt discussions, he gave me his blessing, and my family rallied around my decision. St. Pius X Seminary, Goregaon, Mumbai The Decision: Steps to join the seminary In 1996, at the age of 30, I entered St. Pius X Major Seminary. After eight years of formation, I was ordained a priest on April 17, 2004, by the late Ivan Cardinal Dias. Looking back, I can see how God orchestrated every step. He gave me a personal experience of His love, nurtured my devotion to the Eucharist, and prepared my heart to embrace the priesthood. Life as a priest and gratitude to God Now, after 20 years as a priest, I can confidently say that I made the right decision. Serving God and His people has given my life meaning and fulfillment. I am deeply grateful for the grace to respond to His call, despite the challenges along the way. My prayer is that other young men may also find the The Ordination of Fr. Vincent Barboza to say "yes" to God’s call and discover the joy it brings. To God be the glory! Fr. Vincent Barboza A Blessed Day: My Ordination to Priesthood Share Your Story If you are inspired by Fr. Vincent's vocation story, feel free to share your own story with us In this Jubilee Year let us share God's love and mercy by sharing our faith and vocation stories Email to us your story at: jy2025withvincent@gmail.com If you’re discerning your vocation, please contact us or to your parish priest for guidance or prayer. comments debug टिप्पणियां एक टिप्पणी लिखें एक टिप्पणी लिखें अपने विचार साझा करें टिप्पणी करने वाले पहले व्यक्ति बनें।

Reflection on Jesus' teachings in Luke 6:39-45 for the Eighth Sunday in Ordinary Time (Year C). Explore the dangers of spiritual blindness, the need for humility, and how our actions reveal the true state of our hearts. Discover the call to true discipleship, self-examination, and bearing good fruit in our daily lives True Discipleship – Walking in the Light of Christ Today’s Gospel presents us with profound wisdom about discipleship, self-examination, and the true measure of a virtuous life. Jesus warns against spiritual blindness, hypocrisy, and the dangers of judging others while failing to recognize our own faults. He reminds us that our actions and words flow from the depths of our hearts, just as a tree is known by its fruit. Let us reflect on three key lessons from today’s reading. 1. The Blind Leading the Blind: The Need for True Spiritual Vision Jesus asks, "Can one blind man guide another? Surely both will fall into a pit?" (Luke 6:39). This is a sobering warning for those who take on the responsibility of leading others, whether as parents, teachers, priests, or mentors. The disciples of Jesus were to be the future teachers of the world, and so they needed to be enlightened by divine wisdom. How can one who lacks knowledge, virtue, and holiness guide others towards the truth? A disciple is not greater than his teacher, but he must strive to be like his teacher. If we claim to be followers of Christ, we must follow His example of humility, mercy, and love. St. Paul reminds us: “Be imitators of me, as I am of Christ.” (1 Cor 11:1). If Christ does not judge but instead shows mercy, why should we judge? If we struggle with sin and yet try to correct others, we are like the blind leading the blind. First, we must allow Christ to heal our spiritual blindness before we can lead others. 2. The Splinter and the Plank: The Danger of Hypocrisy Jesus then asks, "Why do you observe the splinter in your brother’s eye and never notice the plank in your own?" (Luke 6:41). The image is striking. A small speck of dust compared to a massive wooden beam—this is how Jesus describes our tendency to judge others while ignoring our own serious faults. The plank represents grievous sin, while the splinter symbolizes minor faults. How often do we magnify the shortcomings of others while excusing our own failures? This is especially relevant for those in positions of authority. A preacher who condemns minor sins while neglecting his own is a hypocrite. True self-knowledge is essential. As St. Augustine says, “Lord, let me know myself, and let me know Thee.” Before we try to correct others, we must first purify our own hearts. Jesus does not say we should never correct others, but that correction must come from a place of humility and love, not self-righteousness. 3. A Tree and Its Fruit: The Heart as the Source of Good or Evil Jesus uses a powerful image: "There is no sound tree that produces rotten fruit, nor again a rotten tree that produces sound fruit." (Luke 6:43). The fruit of a tree tells us what kind of tree it is, just as our actions reveal the state of our hearts. Our external religious practices mean nothing if our hearts are not pure. As St. Teresa of Avila says, "What matters is not whether we wear a religious habit, but whether we live according to God’s will." What fills our hearts will overflow into our words and deeds. If our hearts are filled with bitterness, pride, and anger, our actions will reflect that. If they are filled with love, humility, and mercy, we will bear good fruit. True holiness is not just about words but about perseverance in good works. St. Ambrose reminds us, "The one who hears the Gospel but does not put it into practice denies Christ. The true witness is the one who fulfills His commandments." Conclusion: Living as True Disciples of Christ Dear brothers and sisters, today’s Gospel challenges us to examine our hearts and our way of life. Are we spiritually blind, trying to guide others without first seeking the light of Christ? Do we judge others harshly while ignoring our own faults? Are our hearts truly aligned with God’s will, bearing good fruit? Let us seek self-knowledge, practice humility, and strive for inner purification so that we may truly follow Christ and lead others to Him. May our hearts be filled with His love so that our words and actions may reflect His truth.

Celebrate the Jubilee Year by sharing your faith journey. Be inspired by St. Paul's conversion and discover the power of testimony to uplift, encourage and transform others lives . Your story matters! Your Story Matters: Why Sharing Your Faith Journey Is a Gift to Others Today, as we celebrate the Feast of the Conversion of St. Paul, we are reminded of how one man’s testimony changed the course of history. St. Paul’s journey from being a persecutor of Christians to one of the most influential apostles is a story we continue to draw strength from. His boldness in sharing his conversion story, even before the Pharisees, inspires us to do the same in our lives. This Jubilee Year is a time of renewal, grace, and celebration—a time to testify. Just as St. Paul’s story of transformation became a beacon of hope, your own faith journey has the potential to inspire and uplift others. But you might wonder, “Why should I share my story? What difference will it make?” Let me assure you—your story, no matter how ordinary it may seem, has the power to transform lives. 1. Your Testimony Could Be Someone’s Answered Prayer There are people who feel lost, who wonder if God is truly listening, or if He cares. Hearing your story of faith—whether it’s a dramatic conversion like St. Paul’s or a quiet journey of trust—can be the reassurance they need. You may never fully realize the impact of your words, but rest assured, your testimony could be the sign someone has been waiting for. 2. It Brings Us Closer as a Community When we share our faith journeys, we create bonds of understanding and compassion. It’s in sharing our struggles, victories, and even doubts that we find common ground. Your story could encourage someone in your parish, your family, or even a stranger online to open up about their own experiences with God. 3. Sharing Deepens Your Faith When you sit down to reflect on your story, you’ll be surprised by how clearly you can see God’s hand in your life. It might be in the small blessings you overlooked, the challenges you overcame, or the peace you found in prayer. Sharing your story helps you not only understand your journey better but also trust in God’s ongoing plan for your life. 4. Testimonies Glorify God Every story of faith is a celebration of God’s mercy and love. By sharing your story, you’re giving glory to the One who has been with you through every high and low. Just like St. Paul’s conversion glorified Christ, so too does your story magnify His presence in our lives today. 5. It Breaks Down Walls Many people feel disconnected from the Church or think they’re not “holy enough” to belong. Your honest testimony can show them that faith isn’t about perfection—it’s about relationship. You can be the bridge that leads someone back to God simply by sharing your experience of His grace. 6. In a World of Many Beliefs, Your Story Can Lead Others to Christ We live in a world rich with diverse faiths and beliefs. Amid this diversity, your testimony has the potential to show others the love and truth of Jesus Christ. Sometimes, a personal story speaks louder than theological debates or doctrinal explanations. When people see the living Christ working in your life—through your joy, your transformation, or your peace—they are more open to taking their own step toward Him. Your story could be the bridge that helps someone encounter the Saviour. Jubilee Year: A Call to Testify This Jubilee Year is a time of grace, reflection, and celebration—a perfect opportunity to share your faith journey. It’s a moment to pause, recognize the ways God has worked in our lives, and let those blessings shine forth for others to see. On this special day, inspired by St. Paul’s courageous example, I invite you to take a step of faith and share your story. You don’t need to be a theologian or a poet—just be authentic and honest. Remember, St. Paul was far from perfect when God called him, yet through his imperfection, God worked miracles. And He can do the same through you. Never underestimate the power of your testimony. Someone out there is waiting to hear it. It could be a young person discerning their vocation, a parent struggling to hold on to their faith, or a friend lost in doubt. Your story could be the spark that ignites their hope and faith. Let us draw inspiration from St. Paul’s courage to testify and his unwavering faith. Together, let’s build a community where stories of faith inspire, encourage, and transform lives. In this Jubilee Year, let us be bold in sharing the love and mercy of Christ through our own journeys of faith. Share your story If you are inspired by above article, feel free to share your own story with us Email to us your story at: jy2025withvincent@gmail.com In this Jubilee Year let us share God's love and mercy by sharing our faith or vocation stories Leave a comment below to share anything that inspired you about above article ! Widget Didn’t Load Check your internet and refresh this page. If that doesn’t work, contact us.

"Sede Vacante": A look at what happens in the Catholic Church when the papal seat is vacant — a time of mourning, prayer, and preparation for the election of a new pope. Sede Vacante: What the Church Does When There Is No Pope When a pope passes away or resigns, the Catholic Church enters a unique and solemn period known as Sede Vacante — Latin for "the seat being vacant." During this time, the Chair of Saint Peter stands empty, and the Church, while very much alive, awaits its new earthly shepherd. But what exactly happens when there is no pope? Let's explore this fascinating chapter in Church life. What Is Sede Vacante? Sede Vacante refers to the period between the end of one papacy and the election of a new pope. It is not just a time of mourning or waiting; it is a time of careful preparation and governance according to ancient tradition and modern regulations. The Church's laws during this period are mainly guided by the Apostolic Constitution Universi Dominici Gregis, issued by Saint John Paul II and later updated by Pope Benedict XVI. Who Leads the Church? During Sede Vacante, the ordinary governance of the Church falls to the College of Cardinals, but with very limited powers. They cannot change major policies, make bold new decisions, or undertake reforms. Their role is to keep the Church running smoothly and prepare for the election of the new pope. Specifically, the Camerlengo (the Chamberlain of the Holy Roman Church) becomes a key figure. He is responsible for managing the Church's temporal affairs — think finances, administration, and overseeing the papal household. The Camerlengo’s Duties The Camerlengo first verifies the pope's death in a solemn ritual. Traditionally, this involved calling the pope by his baptismal name three times — today it is more formalized but just as serious. He then seals the pope’s private apartments, organizes the funeral, and begins preparations for the conclave, the secret election process for a new pope. Mourning and Funeral A nine-day period of mourning (novemdiales) follows the pope’s death. During this time, Masses are celebrated each day, praying for the soul of the departed pontiff and for the guidance of the Holy Spirit in choosing his successor. The Conclave: Choosing a New Shepherd After the mourning period, the cardinals — those under the age of 80 — gather in the Sistine Chapel for the conclave. This is a highly secretive and spiritual process. They are locked inside ("con clave" means "with a key") and remain there until a new pope is elected. Ballots are cast, prayers are said, and the world watches for the telltale smoke rising from the chapel chimney — black for no decision, white for a new pope. The conclave is an event rooted deeply in prayer, tradition, and trust in the Holy Spirit. It’s a powerful reminder that while earthly structures exist, it is ultimately God who provides the Church with its leader. Why Sede Vacante Matters The Church during Sede Vacante reminds us that while the pope is a visible leader, the Church itself is built on Christ. This period of seeming "emptiness" is actually a profound testimony of the Church's faith that Christ remains the true Head, even when His visible vicar is missing. It is a time of humility, prayer, reflection, and hope for what God will do next.

Discover the importance of confession in the Catholic faith. Learn about its purpose, spiritual benefits, and how it brings reconciliation, forgiveness, and peace with God WHAT IS RECONCILIATION (CONFESSION)? Confession is a sacrament instituted by Jesus Christ in His love and mercy to offer sinners forgiveness for offenses committed against God. At the same time, sinners reconcile with the Church, because it is also wounded by our sins. Also known as Confession or Penance, the sacrament of Reconciliation is seen as an opportunity for renewal and can be done as often as needed. Some Catholics participate weekly before receiving the Eucharist , whereas others may seek the sacrament only during the penitential seasons of Lent or Advent . Reconciliation is a means of obtaining pardon from God for sins for which the sinner is truly remorseful and brings the sinner back into communion with God and the Church. The sacrament is an opportunity for self-reflection and requires that the person take full responsibility for his or her sins, both those in thought and in action. During the rite, sins are recounted privately to a priest, who is seen as a healer aiding the process, and the priest commonly assigns acts of penance, such as specific prayers or acts of restitution, to complete in the following days. A prayer of contrition is offered at the end of the confession, and the newly absolved Catholic is urged to refrain from repeating those sins.

Learn about the Sacrament of Confirmation and its significance in the Christian journey. Discover its biblical foundation, the gifts of the Holy Spirit, the role of sponsors, and how this sacrament strengthens faith and commitment to Christ. Confirmation Confirmation is the third sacrament of initiation and serves to "confirm" a baptized person in their faith. In our Archdiocese the Sacrament of Confirmation is administer at the age of 16 and above. For adult converts it is performed immediately after baptism . A bishop or priest normally performs the rite, which includes the laying on of hands in prayer and blessing and the anointing of the forehead with chrism (holy oil) with the words, ”Be sealed with the gifts of the Holy Spirit.” In so "sealing" that person as a member of the church, the outward rite of confirmation signifies the inner presence of the Holy Spirit , who is believed to provide the strength to live out a life of faith. The Sacrament of Confirmation administered by Bishop Bosco Penha when Fr. Vincent Barboza was the Parish Priest of Our Lady of the Forsaken Church, Malad West, Mumbai The bishop is the ordinary minister of Confirmation. For pastoral reasons he may delegate a priest to administer the sacrament.