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Bring Alive the Word of God is a journey to deepen our faith by immersing ourselves in Scripture. Discover how God’s Word speaks to us today, transforming hearts and lives. Through reflection, study, and practical application, we seek to make the Bible a living reality in our daily walk with Christ. BRING ALIVE THE WORD OF GOD TO BEAR FRUITS The gospel of John 1:1-3 says “In the beginning was the Word, and the Word was with God, and the Word was God. …..and all things were made through him.” If the word is God who created everything, including us, then it would be appropriate to keep that word in our hearts like Mary. The fitting place for the word of God should be in the person’s heart, mind, spirit, and soul and not in the “book.” The book is just a container to collect the word of God to be used for future but it lies there dormant. The real container or vessel for God’s words is the human person where it should live and should come alive. The end product of the word of God should always be the human person to whom it was addressed. Relationship between the human person and human word To understand better the relationship between the word of God and the human person, it is worth looking at the relationship between the human person and the human word. As human beings, we are gifted with the speech of a word. We communicate with other human beings and sometimes with other living beings in words. We express ourselves and our feelings through words. These words are our extension which goes out into the world. The Power of Words We communicate with the outside world through our words, and it is a powerful force given to us by God who created us in his image and likeness. (Gen 1:26-27). Our words have power. It has the power to do good or evil, to break or build, and to make happy or sad. Both ways we can use this tool for the good or detriment of others and ourselves. Words from others in our daily life Words do matter to us. Words are used in our relationships in family, office, community, and everywhere. Our relationship depends on our words and the words of others. We love and appreciate a person who uses words of love, affection, concern, care, motivation, courage, praise, thanks etc. Good words are effective for the speedy recovery of those who are sick. Beside them we also need positive words to keep us motivated and healthy What the word of God says about the human word There are scriptures from the old and new testaments telling us about the power of the human word. The power of the word is given to us by God and we are responsible for it how we use it. The word of God warns us against the wrong use of our words. James in his letter says “tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire.” (Jam 3:5). The small member of our body, the tongue can cause great damage to others. We should always be careful with our words before we speak because we are accountable for words which can do good or harm to other. There is no doubt why Jesus said, “on the day of judgment people will give account for every careless word they speak.”(Mt 12:36). It is we who are responsible for others' well-being and destruction. What the scientific community say about the power of human word What the word of God has said already in the Scripture about the power of human words, scientific studies now confirm it. Some of the studies show the power of words and their effect on physical and mental well-being. It shows that positive and negative words not only affect us on a deep psychological level, but they have a significant impact on the outcome of our lives. There are other scientific experiment that says our words affect things like water, plants and other living beings. The Power of the Spoken Word Human beings have always expressed words in oral and written form. But the oral or spoken word is more effective than the written word. In the spoken word we see the words lively and effective. This form is used very effectively by teachers, preachers, orators, politicians, salespersons and actors to communicate and convince listeners. If the person is a good speaker, it is more effective. The more you master this skill more you are effective. The Oral Word of God in the Scripture The oral tradition of the Scripture shows us the powerful impact of the oral word of God in the life of the church. The word of God first existed in the oral form. The written word of God is a record of the oral word of God for the future generation. In case of Jesus we see him speaking to his people orally. At the later stage, his spoken words were put down in writing for the benefit of his future followers. We see the wonderful thing about the oral word of God in the first four centuries of the church. The believers without the written word of God were more effective and powerful in converting people to the Lord than now with the whole written word of God in the Bible. The written word of God in the Bible came into existence at the end of the fourth century when the Church at the Council of Hippo (393) and Carthage (397) declared 73 books as inspired. The early believers had the good news in the oral form in their hearts and minds. Through these spoken words they performed powerfully wonders and miracles to draw more people to the Lord. How to bring alive the word of God to bear fruits in our life? If we need miracles to happen in our life, we need to bring alive the word of God from the Bible. This we do it by reading the word of God daily. By reading the Bible daily, we bring the words out from the Bible into our hearts, minds, spirits and souls. By reading the word of God we are shifting it from the written form into the oral form which was the original form of our Lord. As the liturgy of the word in the Mass is a preparation for the liturgy of the bread, similarly daily reading of the word of God in our personal life will be preparation for rest of the day. The word of God meditated by us remains in our hearts and minds like the early believers which will help us to face any challenges of the day. The reading of the word of God should always be accompanied by prayer as Vat II in Dei Verbum 21 says “we speak to him when we pray; we listen to him when we read the divine oracles.” Finally, do it as a daily exercise. Repeat some of the scripture passages which are comforting and edifying. When you feel low, the word of God will lift you. More than any human words, God’s word will be strong enough to motivate you. Instead of negative self-talk which keeps you back substitute it with the word of God which will help you to go through your day's journey. Do not allow anyone or anything around you to make you unhappy rather allow the Lord to make you happy for his words are very empowering to keep you happy.

The Healing Prayer of Command is a powerful prayer that calls upon the authority of Jesus Christ to command healing over sickness, pain, and affliction. Just as Jesus commanded healing in the Gospels, believers can pray with boldness, trusting in His divine authority to restore health and wholeness. Healing Prayer of Command Precious Lord Jesus, You came into the world to heal our infirmities and endure our sufferings. You went about healing all who were sick and bringing comfort to those in pain. By a simple command you rebuked Peter’s mother-in-law’s fever. You spoke directly to the illness, condemned it for its actions and commanded it to leave her body. In the same way, Lord, you have called all of your disciples to follow your example. You have given us power over all the works of the enemy and sent us forth to make disciples of all nations. In the healing tradition of the church, and through my obedience to your written Word, I hereby take authority over all forms of sickness and disease that have been attacking my body. In the name of Jesus, under the power and authority of the Lord God Almighty, I command all forms of demonic illness to leave my body now and go straight to the feet of Jesus Christ. Your assignment and influences are over. I rebuke all pain in the name of Jesus, and I command it to get out of my body right now. I rebuke all spirits of infirmity, nerve disorder, lung disorder, brain disorder, heart disease, AIDS, cancer, hypochondria, fatigue, anorexia, leukemia, arthritis, tumors, abnormal growths, diabetes and all other forms of sickness to leave my body now in the name of Jesus. Lord Jesus, I thank you for your healing power. I ask you to send forth your ministering, medical and surgical angels, to repair and restore any damage that was caused in my body by the presence of sin, sickness or demonically influenced infirmities. I ask that you send forth your Holy Spirit and fill me with your love, light, peace and joy. Come Holy Spirit and transform me into the child of God that you intended me to be. I pray in your Precious Holy Name. Amen

"Every moment is a call to repentance! On this Third Sunday of Lent, Jesus reminds us that every event in life—good or bad—invites us to turn back to God Every Moment is a Call to Repentance: Bearing Fruit in God's Time In today’s Gospel, Jesus takes current events—tragic, shocking events—and turns them into a lesson about repentance. He reminds us that suffering is not always a punishment for sin, but every event in life, whether joyful or painful, carries a message from God. St. Clement of Rome once wrote: “Going over all the stages of history again, we will see that in each era the Lord has given a chance to repent to anyone who wanted to convert to him.” (Ad Corinthios, 7,5) The question before us today is not about why tragedies happen, but how we respond to them. God continuously calls us back to Him, and He gives us the time and grace to bear fruit. 1. The Call to Repentance in Everyday Events In the first part of today’s Gospel, Jesus speaks about two tragic events: The Galileans whom Pilate had killed while they were offering sacrifices. The 18 people who died when the tower of Siloam collapsed. The common belief at the time was that these people must have been punished for their sins. But Jesus challenges this thinking and instead tells His listeners: "Unless you repent, you will all perish as they did.” (Luke 13:5) Jesus is not saying that suffering is meaningless. Instead, He is teaching us that every event in life—good or bad—is a moment to turn back to God. He is calling us to live every day as an opportunity for conversion because none of us knows the time or manner of our death. 2. The Parable of the Barren Fig Tree – A Second Chance To reinforce His point, Jesus gives us the parable of the barren fig tree: The fig tree represents the people of Israel—and by extension, all of us—who have been given everything needed to bear fruit. The vineyard represents God’s people. The owner of the vineyard is God, who expects fruitfulness from His creation. The vinedresser, pleading for more time, represents Jesus, who intercedes on our behalf, giving us time to repent and grow in holiness. Throughout the Old Testament, both the fig tree and the vineyard symbolize Israel when it fails to live up to God’s expectations (Jer 8:13; Joel 1:12). The fig tree appears healthy but is barren—just as the Temple in Jesus' time appeared to function properly but was spiritually empty. Jesus, as the vinedresser, asks for time, offering one last chance for conversion. But the warning remains: a time will come when opportunities run out. 3. The Responsibility to Bear Fruit While God is patient, He expects us to produce good works as evidence of our conversion. St. Columbanus teaches: “True love is more than good words: true love is good works.” (Instructiones, 11, 1-2) Repentance is not just about feeling sorry for our sins but actively changing our lives. A tree is judged by its fruit. So too, our faith must be visible in our actions. We bear fruit when we practice love, mercy, and justice, living according to God’s commandments. God does not desire the death of sinners but calls everyone to repentance (Ezekiel 33:11). However, grace must not be wasted—the time given to us is not infinite. We must use it wisely. 4. Practical Steps to Take This Lent Examine Our Hearts: Are we truly living as God’s children, or have we been spiritually complacent? Confession and Renewal: The sacrament of Reconciliation is a powerful way to respond to God’s call. Acts of Love and Charity: Our love for God must be seen in how we treat others. Daily Conversion: Every day is a new opportunity to turn back to God. Do not delay. Conclusion: God, in His infinite mercy, gives us time and opportunities to repent. Every event in our lives is a message from Him, calling us to holiness. But let us not waste this time. The fig tree was given a second chance, but not an unlimited number of chances. Let us, therefore, respond today, bearing good fruit in our lives. May this Lenten season be a true time of conversion and renewal.

Watch our collection of inspiring and engaging videos that bring faith, hope, and positivity to life. Explore meaningful content designed to uplift your spirit and strengthen your journey of faith. Sunday Mass Video Sunday Mass Video वीडियो चलाए शेयर करें पूरा चैनल यह वीडियो फेसबुक ट्वीटर प्रिंटेरेस्ट टम्ब्लर लिंक कॉपी करें लिंक कॉपी कर लिया गया Search videos वीडियो खोजें... अभी चल रहा है Sunday Mass 25 May 2025 6th Sunday of Easter 50:48 वीडियो चलाए For new Youtube videos on the topics of Catholic Faith

Discover the profound significance of the Eucharist, the source and summit of the Christian life. Learn about its meaning, spiritual nourishment, and the grace it brings through communion with Christ Eucharist: The Source and Summit of Christian Life The Eucharist, also known as Holy Communion, is the central sacrament of the Catholic Church. It is not just a ritual or a symbolic act but the true presence of Jesus Christ—His Body, Blood, Soul, and Divinity—under the appearances of bread and wine. Instituted by Jesus at the Last Supper, the Eucharist is the supreme act of worship and thanksgiving, drawing the faithful into intimate communion with Christ and one another. The Institution of the Eucharist The Eucharist was instituted by Jesus Christ on the night before His Passion and Death. During the Last Supper, He took bread, blessed it, broke it, and gave it to His disciples, saying, "This is my body, which is given for you; do this in remembrance of me." Likewise, He took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you" (Luke 22:19-20). This moment marked the beginning of the Church’s sacred tradition of celebrating the Eucharist. The Real Presence of Christ One of the greatest mysteries of the faith is the doctrine of transubstantiation, which teaches that, through the consecration by a validly ordained priest, the bread and wine truly become the Body and Blood of Christ. While their physical properties remain unchanged, their substance is transformed. The Eucharist is, therefore, not merely a sign but the actual presence of Jesus, who remains with His Church in this most profound way. The Eucharist as Sacrifice The Eucharist is also the re-presentation of Christ’s one sacrifice on the cross. Though Jesus' sacrifice was accomplished once for all, the Eucharistic celebration makes it present and effective for us today. Every Mass is both a commemoration of Christ’s Passion and a participation in His redeeming work. The Eucharist as Communion and Unity By receiving the Eucharist, the faithful enter into deeper communion with Christ and the Church. It unites believers as the Body of Christ, strengthening them to live out their faith in love and service. As St. Paul writes, "Because there is one bread, we who are many are one body, for we all partake of the one bread" (1 Corinthians 10:17). The Eucharist and Eternal Life Jesus Himself declared, "Unless you eat the flesh of the Son of Man and drink His blood, you have no life in you" (John 6:53). The Eucharist is our spiritual nourishment, sustaining us on our journey toward eternal life. It is a foretaste of the heavenly banquet, where we hope to be fully united with God in His Kingdom. The Eucharist and Christian Living Receiving the Eucharist is not just a private devotion; it calls us to mission. Nourished by Christ, we are sent forth to be His presence in the world. The Eucharist compels us to serve the poor, work for justice, and bring God’s love to those in need. Conclusion The Eucharist is truly the source and summit of Christian life. It is the greatest gift Christ has given to His Church—a gift of His very self. Through the Eucharist, we are drawn deeper into the mystery of God’s love, strengthened for our journey, and prepared for eternal life. May we always approach this sacrament with reverence, gratitude, and a renewed commitment to live as faithful disciples of Christ.

Discover the significance of Baptism in the Catholic Church, exploring the validity of both immersion and pouring Is Baptism by Immersion or Pouring? In the Catholic Church, baptism is not limited to immersion. Pouring water over the head is also a valid and commonly practiced method of administering this sacrament. While the word baptize originates from the Greek term baptizein, which means "to immerse," it is important to note that immersion is not the only meaning or practice associated with baptism. The Meaning of Baptizein The Bible reveals that the term baptizein has several meanings, depending on the context: Bathing: As in the story of Naaman being cleansed in the Jordan River (2 Kings 5:14). Washing: As seen in the Pharisees’ washing rituals (Luke 11:38). Being overwhelmed: For instance, being overwhelmed by trials or suffering (Luke 12:50). Spiritual transformation: As in the Great Commission (Matthew 28:19), Paul's teachings on baptism (Romans 6:3), and Peter’s reference to baptism saving us (1 Peter 3:20-21). These varied meanings make it clear that baptism is not restricted to one single mode of application, such as immersion. Biblical Instances of Baptism The New Testament provides several examples where baptism was likely performed by pouring or sprinkling, rather than full immersion: Paul’s baptism: In the house of Judas on Straight Street (Acts 9:17-18). Cornelius and his household: Baptized by Peter within their home (Acts 10:47-48). The Philippian jailer: Baptized by Paul and Silas immediately, likely without access to a large body of water (Acts 16:33). Pentecost: Over 3,000 people were baptized in one day (Acts 2:41). Given the circumstances, pouring or sprinkling was the most practical approach. These examples demonstrate that the early Church did not mandate immersion as the only valid form of baptism. Practical Considerations It is also important to consider the practicality of baptism. Total immersion is not always possible. For example: Nomads or those living in arid regions may not have access to sufficient water. Eskimos in freezing climates cannot reasonably be immersed in water. The bedridden, the elderly, and the dying may be physically unable to undergo immersion. Should these individuals be denied the sacrament of baptism simply because immersion is impractical? Certainly not. Was Jesus Baptized by Immersion? Some people argue that Jesus was baptized by total immersion, citing Mark 1:10 and Matthew 3:16, which mention, "Jesus came up out of the water." However, interpreting this phrase as evidence of total immersion is speculative. The text does not explicitly describe Jesus being fully submerged. It could just as easily mean He stepped out of the water onto the riverbank after standing in shallow water. In fact, pouring water on the head is a powerful symbol of cleansing and washing, which aligns with the spiritual meaning of baptism. The Church’s Tradition From the day of Pentecost, the Catholic Church has faithfully celebrated and administered holy baptism according to both Scripture and its unbroken Tradition. The essential elements of baptism—water and the invocation of the Trinity ("in the name of the Father, and of the Son, and of the Holy Spirit")—are what make it valid, regardless of whether it is performed by immersion or pouring. The Church recognizes that baptism is the normative gateway to God’s grace, incorporation into His family, and entry into the life of the Church. Whether by immersion or pouring, the sacrament remains an outward sign of the inner transformation brought about by God’s saving grace. Conclusion Baptism in the Catholic Church is a sacrament rich in meaning, rooted in Scripture and Tradition. Both immersion and pouring are valid methods of administration, reflecting the universality of this sacrament. Through baptism, we are cleansed of sin, welcomed into the Body of Christ, and sealed with the promise of eternal life. Let us celebrate the beauty and flexibility of this sacrament, which extends God’s grace to all, regardless of circumstance or location.

Called by God: My Journey to the Priesthood Experiencing God’s Love and Saying Yes to His Call Introduction: Family background and upbringing I am Fr. Vincent Barboza, a diocesan priest for the Archdiocese of Bombay. Born and raised in a traditional Catholic family in Mumbai, faith was the cornerstone of our household. The family rosary was a daily ritual, and Sunday Mass was non-negotiable, except in cases of illness. Despite being a devout Catholic, the thought of priesthood never crossed my mind. The Turning Point: God's Experience at the retreat Looking back, I can clearly see how God’s hand guided me, step by step, toward the priesthood. The journey began with a transformative experience at a Charismatic Retreat in Khandala, a serene hill station on the outskirts of Mumbai. The retreat was led by Frs. Rufus Pereira and James D’Souza. During one of my personal prayer moments, I stepped outside to connect with nature—breathing in the fresh air and listening to the melodious chirping of birds. With my Bible in hand, I prayed using Psalm 104, where the psalmist praises God for the splendor of His creation: "How many are your works, Lord! In wisdom you made them all; the earth is full of your creatures." (Psalm 104:24) As I read, the psalmist’s words became my own. I felt an overwhelming sense of God’s love and presence. It was as if the words of Scripture came alive, speaking directly to my heart. This profound encounter with God in the midst of His creation has stayed with me ever since. Alongside this, I developed a deep love for the Eucharist. During Mass, I felt a tangible connection with God. By the end of the retreat, my relationship with the Lord had transformed—it was now real, personal, and alive.After this experience, I became more intentional about my spiritual life. Attending Mass and fulfilling my spiritual duties were no longer obligations but desires. I joined the parish Charismatic Prayer Group and became an active member of the church. Yet, even with this deepened faith, the idea of joining the seminary did not occur to me. Khandala Retreat Centre Hearing God’s Call in Bahrain In 1991, an unexpected opportunity came my way: a job with a food supply company in Manama, Bahrain. My main concern was whether I could attend Mass, at least on Sundays, in a predominantly Muslim country. To my delight, Bahrain allowed Christians to practice their faith, and I soon became a regular at Sacred Heart Church in Manama—not just on Sundays but daily. Immersing myself in church activities, I joined the Charismatic Prayer Group, the Legion of Mary, and served as an usher at Masses.It was in this multicultural parish that I truly experienced the universality of the Church, where people from diverse nationalities and cultures came together to worship the same God. One day, during Mass, I felt a profound call to the priesthood. Immediately after Mass, I approached an elderly religious priest to share my experience. Much to my surprise, he gently curbed my enthusiasm and encouraged me to take my time for thoughtful discernment. Sacred Heart Church, Bahrain Challenges: Struggles in discerning the call Returning to India in 1994, I became absorbed in work and set aside thoughts of a vocation. Then one day, an elderly couple visited me, and during our conversation, the topic of vocations arose. The woman recounted two cautionary stories: one of a man destined for priesthood who chose marriage and was unhappy, and another of a man called to married life who entered the seminary but found no peace. Her words struck a chord. I humbly shared my experience of God’s call in Bahrain, and she encouraged me to meet the seminary rector. Overcoming Family Challenges The rector Fr. Caesar D'Mello and seminary professors guided me through a process of discernment, ultimately confirming the authenticity of my call. When I informed my family, my father initially struggled with the idea. Being the youngest of four brothers and one sister, he had hoped I would stay close to him. However, after several heartfelt discussions, he gave me his blessing, and my family rallied around my decision. St. Pius X Seminary, Goregaon, Mumbai The Decision: Steps to join the seminary In 1996, at the age of 30, I entered St. Pius X Major Seminary. After eight years of formation, I was ordained a priest on April 17, 2004, by the late Ivan Cardinal Dias. Looking back, I can see how God orchestrated every step. He gave me a personal experience of His love, nurtured my devotion to the Eucharist, and prepared my heart to embrace the priesthood. Life as a priest and gratitude to God Now, after 20 years as a priest, I can confidently say that I made the right decision. Serving God and His people has given my life meaning and fulfillment. I am deeply grateful for the grace to respond to His call, despite the challenges along the way. My prayer is that other young men may also find the The Ordination of Fr. Vincent Barboza to say "yes" to God’s call and discover the joy it brings. To God be the glory! Fr. Vincent Barboza A Blessed Day: My Ordination to Priesthood Share Your Story If you are inspired by Fr. Vincent's vocation story, feel free to share your own story with us In this Jubilee Year let us share God's love and mercy by sharing our faith and vocation stories Email to us your story at: jy2025withvincent@gmail.com If you’re discerning your vocation, please contact us or to your parish priest for guidance or prayer. comments debug टिप्पणियां एक टिप्पणी लिखें एक टिप्पणी लिखें अपने विचार साझा करें टिप्पणी करने वाले पहले व्यक्ति बनें।

"Put Out into the Deep" is a call to trust in Jesus even when the path seems uncertain. Based on Luke 5:1-11, this sermon invites us to step out in faith, embrace our mission, and follow Christ wholeheartedly. Duc in Altum – Put Out into the Deep Introduction Imagine a seasoned fisherman—tired, disappointed, and ready to call it a day—when suddenly, a carpenter-turned-preacher tells him to go back into the waters. Logic says it won’t work. Experience confirms it’s a waste of time. But faith? Faith whispers, “At your word, I will let down the nets.” This moment at the Lake of Gennesaret (also known as the Sea of Galilee or Sea of Tiberias) is not just about fish. It’s about how Jesus calls people—how He transforms lives. Today, through the stories of Isaiah, Paul, and Peter, we see a pattern: God takes the initiative —He enters our lives unexpectedly. A true encounter reveals our unworthiness— but His grace transforms us. Our mission is not about our abilities, but about obedience to His call. Let’s dive in—Duc in Altum! ("Put out into the deep!") 1. God Enters Our Ordinary Lives Unexpectedly Jesus calls Peter, not in the Temple, not in prayer, but at work—on a fishing boat. This is how He operates: Moses was tending sheep. Gideon was threshing wheat. Isaiah was in the Temple. Paul was persecuting Christians! Likewise, God enters our daily routines—whether we are teachers, parents, businesspeople, or students. The moment we think, “This is just another ordinary day,” Jesus steps in and says, "Follow me." Peter had been fishing all night without success. Then Jesus says, “Put out into the deep.” Logically, this makes no sense—fishing is done at night, not in broad daylight! But Peter responds with faith, not logic: “At your word, I will let down the nets.” And what happens? A catch so large that the boats begin to sink! 2. A True Encounter with Christ Reveals Our Unworthiness The moment Peter sees this miracle, he doesn’t say, “Wow, Jesus, let’s start a fishing business together!” Instead, he falls to his knees and cries: “Depart from me, Lord, for I am a sinful man!” (Luke 5:8) Why this reaction? Because divine holiness exposes human frailty. We see this throughout Scripture: Abraham: "I am but dust and ashes" (Gen 18:27). Isaiah: "Woe is me! I am a man of unclean lips" (Is 6:5). Paul: "I am the least of the apostles" (1 Cor 15:9). It’s easy to feel unworthy when standing before God. But here’s the good news: God does not call the perfect—He perfects the called . Peter’s awareness of his sin does not disqualify him; rather, it prepares him. 3. From Fisherman to Fisher of Men Jesus responds with words that echo throughout salvation history: "Do not be afraid." These words were spoken to Zechariah, to Mary, to Joseph, and now to Peter. God never calls us without equipping us . Jesus then tells Peter: “From now on, you will be catching men.” The symbolism is powerful: Peter’s net is no longer for fish—it is for souls. His boat is no longer just for the sea—it is the Church, which will carry many to salvation. His partners, James and John, will walk with him in this mission. Just as Peter had partners in fishing, no one is called to serve Christ alone. That’s why Jesus calls disciples into a community—the Church. 4. Leaving Everything for the Sake of the Kingdom Luke’s Gospel stresses an important detail: "They left everything and followed Him." (Luke 5:11) This is true discipleship: Matthew leaves his tax booth (Luke 5:28). The rich young man refuses to leave his wealth (Luke 18:22). Jesus Himself tells us: “Whoever does not renounce all that he has cannot be my disciple” (Luke 14:33). Following Christ requires detachment —not just from material things but from our own ideas of success, security, and comfort. Peter gave up his boat; Paul gave up his prestige; Isaiah gave up his fear. What is God asking you to let go of? Conclusion: Duc in Altum! St. Josemaría Escrivá reflects on this passage, saying: “Before becoming apostles, we are fishermen. After becoming apostles, we are fishermen still. The same profession, before and after. What has changed? There is a change inside our soul. Now that Christ has come aboard, its horizon has opened wider.” That’s what happens when Jesus enters our lives: Our work becomes a mission. Our failures become a testimony. Our weaknesses become His strength. Today, Jesus says to each of us: "Put out into the deep. Trust Me. Do not be afraid." How will you respond? comments debug टिप्पणियां एक टिप्पणी लिखें एक टिप्पणी लिखें अपने विचार साझा करें टिप्पणी करने वाले पहले व्यक्ति बनें।

Catholicism4Catholics is a series of talks designed to deepen the faith and understanding of Catholics by exploring essential Church teachings. Rooted in Scripture, Tradition, and the Magisterium, these sessions provide clear and insightful explanations on key doctrines, helping participants grow in their Catholic identity and confidently live out their faith. Catholicism4Catholics Catholicism4Catholics is a series of talks designed to deepen the faith and understanding of Catholics by exploring essential Church teachings. Rooted in Scripture, Tradition, and the Magisterium, these sessions provide clear and insightful explanations on key doctrines, helping participants grow in their Catholic identity and confidently live out their faith.

Understand the vital role of godparents in the Christian journey. Explore their responsibilities, spiritual guidance, and commitment to supporting the faith life of their godchild The Role of Godparents: A Sacred Responsibility Godparents hold a unique and sacred role in the life of a baptized individual. More than just participants in a ceremonial tradition, they are entrusted with the spiritual guidance and support of the baptized, walking alongside them on their journey of faith. The role of godparents has deep roots in the Church’s teachings and is a vital component of nurturing Christian discipleship. The Spiritual Role of Godparents The Church emphasizes that godparents are not merely symbolic figures but active participants in the spiritual formation of the baptized. Their responsibilities include: 1. Supporting Parents in Faith Formation Godparents act as co-educators in the faith, helping parents instill Christian values and traditions in their child. They provide encouragement and resources to ensure the child grows in knowledge and love of God. 2. Praying for the Baptized A central duty of godparents is to pray regularly for the spiritual well-being of the baptized, asking God for guidance, protection, and grace. 3. Living as Witnesses to Faith Godparents are called to live exemplary Christian lives, modeling virtues such as compassion, humility, and fidelity to the Gospel. Their actions should inspire and guide the baptized in their own journey of faith. Practical Responsibilities of Godparents Godparents’ roles extend beyond spiritual mentorship to include practical support: 1. Participating in Key Sacramental Moments Godparents should actively participate in the child’s sacramental milestones, such as First Communion, Confirmation, and even Marriage. Their presence reaffirms their commitment to the child’s spiritual growth. 2. Building a Lifelong Relationship Godparents should strive to maintain an ongoing relationship with the baptized, providing guidance, advice, and encouragement. This relationship serves as a source of stability and support, especially during times of doubt or difficulty. 3. Providing a Christian Perspective In a world full of distractions and challenges to faith, godparents offer a Christian perspective, helping the baptized make decisions that align with their values. Requirements for Godparents The Church outlines specific qualifications for those who wish to serve as godparents. These requirements ensure that godparents are prepared for their sacred duties: They must be practicing Catholics in good standing, regularly attending Mass and living according to Church teachings. They should have received the sacraments of Baptism, Confirmation, and Eucharist. They must be at least 16 years old and demonstrate maturity in their faith. If there are two godparents, one must be male and the other female. Non-Catholics may serve as Christian witnesses alongside a Catholic godparent, but unbaptized individuals are not eligible. The Lifelong Impact of Godparents The influence of godparents can shape the spiritual life of the baptized in profound ways. By staying connected and offering consistent support, godparents ensure that the baptized remain anchored in their faith amidst the challenges of life. Their prayers, guidance, and example help the baptized: Build a personal relationship with Christ. Develop a deeper understanding of Catholic teachings. Live out their faith in everyday life. Conclusion The role of godparents is a sacred vocation, rooted in the call to discipleship. It is a commitment to walk alongside the baptized, offering spiritual mentorship and unwavering support. For parents, choosing godparents is an opportunity to entrust their child’s faith journey to individuals who embody Christian values and can guide them with love and wisdom. For those asked to serve as godparents, it is a profound privilege and a call to deepen their own faith while nurturing the faith of another. In embracing their role wholeheartedly, godparents become instruments of God’s grace, helping the baptized navigate the journey of faith and grow in holiness.

Discover the powerful message of the Baptism of the Lord: how Jesus baptizes us with the Holy Spirit and fire, claims us as beloved children of God and ignites a passion for his mission in our lives Jesus Baptizes Us with the Holy Spirit and Fire Introduction Today, we reflect on a profound truth revealed by John the Baptist in Luke 3:16: Jesus is the one who baptizes with the Holy Spirit and fire. This isn’t just a theological concept—it’s a life-transforming reality for every Christian. When we were baptized , it wasn’t simply a human act performed by a priest. It was Jesus Himself who baptized us, filling us with the Holy Spirit and igniting a fire within us to live as children of God. Let us understand what it means to be baptized by Jesus. 1. Jesus as the Source of Our Baptism When John said, “I baptize you with water, but one who is more powerful than I is coming... He will baptize you with the Holy Spirit and fire,” he acknowledged the limits of his ministry. John's baptism was symbolic, calling people to repentance. But Jesus' baptism is transformative, filling us with divine grace. When we say, "Jesus baptized me," we affirm that He is the one who gives life to our baptism. Through His death and resurrection, Jesus made it possible for us to be cleansed of sin and made new in the Spirit. The priest acts as an instrument, but Jesus is the one who truly baptizes. Question for reflection: Do we see our baptism (even though some of us were baptised as infant ) as a personal encounter with Jesus, who lovingly claimed us as His own? 2. Baptized with the Holy Spirit When Jesus baptizes us, He fills us with the Holy Spirit. This isn’t just a one-time event. It’s the beginning of a lifelong relationship with the Spirit who empowers, guides, and sanctifies us. The Holy Spirit equips us with gifts to live as disciples: wisdom, courage, faith, and love. The Spirit reminds us that we are never alone. Jesus is always present with us through the Spirit, walking with us in every trial and decision. Challenge: Are we open to the work of the Holy Spirit in our lives, or do we resist His promptings? 3. Baptized with Fire The "fire" John speaks of symbolizes purification and passion. When Jesus baptizes us, He refines us like gold in a furnace. He burns away what is sinful, selfish, or impure, so we can truly reflect His image. This fire is also the passion that fuels our love for God and neighbor. It drives us to live boldly for Christ, to serve the poor, forgive others, and proclaim the Gospel. Being baptized with fire means embracing a life that isn’t always comfortable but is deeply fulfilling and aligned with God’s purpose. Reflection : Are we allowing Jesus to refine us and reignite our passion for Him? 4. Affirmed as Beloved by the Father At His baptism, Jesus hears the voice of the Father saying, “You are my Son, the Beloved; with you, I am well pleased” (Luke 3:22). This moment isn’t just about Jesus—it reflects the reality of our own baptism. When Jesus baptizes us, we are also claimed as beloved children of God. The Father’s words remind us that our identity doesn’t come from what we achieve, but from who we are: beloved sons and daughters of God. God looks at us with the same love He has for Jesus. We are His, and He is pleased with us—not because we are perfect, but because we are His children. Reflection: Do we live with the confidence of being God’s beloved, or do we seek affirmation in the world’s fleeting opinions? 5. Living Out Our Baptism Baptism isn’t just a ceremony or a memory; it’s a lifelong call. Parents and Godparents have great responsibility in helping the baptized person to live out the baptism. Jesus baptized us so we can share in His mission. We are called to: Live as children of God, knowing we are deeply loved. Be witnesses of Christ’s light in the world. Rely on the Holy Spirit daily for strength and guidance. When we embrace this call, we live as people who know they have been personally touched by Jesus. Conclusion As we reflect on the Baptism of the Lord, let us remember that Jesus didn’t just undergo baptism; He made it the foundation of our new life. He baptized us with the Holy Spirit and fire, transforming us into His beloved disciples. Let us remind us today with hearts rekindled by this truth: "Jesus baptized me." He claimed us, filled us with His Spirit, and ignited a fire within us to live for His glory. May we embrace this gift and live as His faithful followers every day. "Was Jesus baptized by immersion or pouring?" Read additional article on "Is Baptism by Immersion or Pouring?"

Pope Francis, 88, is undergoing intensive treatment for pneumonia and respiratory issues. His condition remains serious, but he is alert and receiving ongoing care. The global Catholic community unites in prayer for his recovery Pope Francis' Health Pope Francis, the 88-year-old leader of the Catholic Church, has faced a significant health decline over the past few days. Initially admitted to Rome's Gemelli Hospital on February 14, 2025, for bronchitis, his condition rapidly worsened, progressing to bilateral pneumonia. The Vatican’s health update on February 22 revealed that Pope Francis had suffered a prolonged asthmatic respiratory crisis, which required immediate and intensive medical intervention, including high-flow oxygen therapy and blood transfusions to address his worsening condition of anemia. Despite these treatments, Pope Francis remains in a serious condition, though he is still alert and has been seen sitting up. Medical experts remain cautious about his prognosis, though his ongoing care continues to be prioritized at the hospital. The Vatican has stated that his public engagements have been suspended for the time being, and there are no immediate plans for his return to public duties. During this challenging time, the global Catholic community has united in prayer for the Pope’s swift recovery. Special prayer services and masses have been held in Catholic Churches all over the world. Many faithful have expressed concern for the Holy Father, showing solidarity through various religious observances and prayers, hoping for his health to improve. Pope Francis continues to receive intensive medical care from a team of doctors and specialists. The Vatican has assured the public that all efforts are being made to stabilize his condition. For now, his health remains the focus, with updates expected as the medical team monitors his progress closely. As the situation develops, the Catholic Church and millions of its followers around the world are watching closely and praying for the Pope’s strength and recovery.