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Funerals Like most religious funerals, a Christian funeral service is tailored to the person who has died. The service is usually carried out at a church, crematorium or cemetery and will include prayers, a sermon, readings, hymns and sometimes music or poems (see our guide to popular funeral songs and famous funeral poems ). Additionally, a friend or family member may choose to deliver a eulogy as a tribute to the deceased. Catholic beliefs about death Catholics believe in the afterlife and that actions throughout their life will determine whether their soul goes to heaven, hell, or purgatory. Purgatory is for people who have committed forgivable sins in their lifetime; souls which have been repented can’t go directly to heaven, instead they must serve their time in a place or state of suffering (purgatory) before going to heaven. Purgatory is an official doctrine of the Catholic church and one of the main differences to the Protestant faith – another strand of Christianity.

What is Catholic Apologetics? Catholics Apologetics is a branch of Theology. The word Äpologetics comes from an ancient Greek word apologia , meaning to make a reasoned defence or justification of something. Apologetics means giving a reasoned explanation for the Faith. Apologetics is all about knowing why we believe what we believe. In the New Testament, the word apologia is found in many places such as Act 22:1, 1 Peter 3:15 etc. In Acts 22:1 St. Paul uses this term “apologia” to defend his new faith in Jesus Christ. In the early Church during persecution time Christians were challenged to explain their faith to pagans. This gave rise to the first group of Christian intellectuals who took on the task of explaining the faith to the pagans in a scholarly fashion and they were called the Greek Apologists. Among them was St. Justin the Martyr, the first Apologist. They were the first to explain the Christian doctrine rationally and in an intellectually satisfying guise. Yet they may be considered the founders of the science of Christian theology. The Apologetics in the Catholic Church down the centuries has taken a back seat. But this time more than any other time when we are bombarded by so much misinformation, this course in Apologetics is like God sent. In this course you learn why and what about the Catholic Faith using Scripture, the teaching of the Early Church Fathers, the Catechism of the Catholic Church, and common sense. ​

WHEN WILL JESUS' "SECOND COMING" WILL TAKE PLACE? By Fr. Leslie Ratus THE FUNDAMENTALIST POSITION One of the five “fundamentals” affirmed in the twelve—volume work entitled “The Fundamentals” published in 1909 is the belief in the imminent second coming of Jesus Christ. The second coming of Christ will signal the end of the world. That is why the imminent end of the world is one of the prominent themes in the preaching of fundamentalists. They base their belief in what is called the “eschatological” discourse of Jesus (Mk ch.13, Mt ch.24, Lk ch.21). THE CATHOLIC POSITION The Catholic position concerning the time of the “second coming” of Jesus and of the end of the world may be expressed in 3 statements. I. JESUS WILL COME AGAIN That Jesus will “come again to judge the living and dead” is one of the primary truths of the Catholic Faith. Catholics confess this truth every time they profess the Nicene—Constantinople Creed or the shorter Apostles’ Creed during the eucharistic celebration. 2. BUT WE DO NOT KNOW WHEN JESUS WILL COME 2.1. No precise date is given by Jesus in the Gospels Fundamentalists claim that Jesus’ coming is imminent, that it is close at hand, round the corner; it will take place soon. They claim that this doctrine is taught in the New Testament, especially in the eschatological discourse (discourse on the end) of Jesus. Let us, therefore, turn to the eschatological discourse and see whether in this discourse Jesus really did teach that the end of the world is imminent. ​ Let us study the discourse as in the Gospel according to Mark. (1) The discourse is a very complex one written in the apocalyptic literary form. To unravel its message, we must recognize that in the discourse Jesus alternates between r speaking of the end of the world and the end of Jerusalem. (a) 13:1—4: Introduction; (b) 13:5—13: end of the world. (c) 13:14—23: end of Jerusalem; (d) 13:24—27: end of the world; (e) 13:28—31: end of Jerusalem; (f) 13:32—36: end of the world; (g) 13:37: Conclusion. (2) In the passages on the end of the world, Jesus states that no one knows when the end will take place, not even he himself; this is something known only to the Father. “But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father” (Mk 13:32), same saying is found in Mt 24:36. Since Jesus says that he himself does not know the date, it is reasonable to conclude that he leaves no room for further useless questions from his disciples. (3) But Mk 13:30 says, “Truly, I say to you, this generation will not pass away before all these things take place.” Does this verse not speak of an imminent end? No. (a) The verse appears in the passage on the end of Jerusalem and not on the end of the world. Truly, some of those who were listening to Jesus would be present when Jerusalem was destroyed in A.D.70. (b) The verse cannot refer to the end of the world, be cause if it did then Jesus’ words would be proved false, For the end of the world has not taken place till now, and that generation is long dead. 2.2 The “signs of the end” Fundamentalists consistently refer to certain “signs” that they find in the New Testament which they claim will announce or precede the end of the world. They find these “signs” not only in the eschatological discourse of Jesus but also in other texts of the New Testament, (1) What are the signs of the end? (a) In the eschatological discourse: * Wars and rumors of wars (Mk 13:7; Mt 24:6—7). * Earthquakes and famines (Mk 13:8). * Social disintegration (Mt 13:12; Mt 24:10). * Persecution of Christians (Mk 13:9—13; Mt 24:9—13). * Cosmic upheavals (Mk 13:24—25; Mt 24:29). (b) In other texts of the New Testament: * The preaching of the Gospel in the whole world (Mk 13:10; Mt 24:14). * The conversion of the nations and of the Jewish people (Rom 11:25—26). * The coming of the Antichrist and the departing from the true Faith (2 Thes 2:1—12). (2) Are the signs reliable indicators of the end of the world? Obviously not. (a) The signs mentioned in the eschatological discourse have been present in every century since the time of Jesus: wars, social disintegration, cosmic upheavals, resistance to the Gospel (anti-Christ), defections from the Faith. (b) The rest of the signs refer to a future that seems a long, long way off: * The preaching of the Gospel in the whole world: if we go by this sign, the end of the world is certainly not imminent, for if look at the present situation, a large portion of humans have not heard the Gospel. * The conversion of the nations and of the Jewish people: if this is a sign, then the end will certainly not take place in our lifetime, for there is no evidence of a world-wide turning to Jesus Christ. * The coming of the Antichrist and the departing from the true Faith: this sign is not special of our times, those who have opposed Christ and have abandoned the true Faith have, existed in all generations, as even a cursory reading of Church history will reveal. 2.3. Predictions of the end so far have proven false After the ascension of Jesus Christ, Christians in every generation and century have expected in vain the imminent second coming of Jesus Christ and the end of the world, (1) In the first century Christians, like Paul, believed that the second coming of Christ and the end of the world would take place during their lifetime. The letters of Paul to the Thessalonians clearly bears witness to this belief. In 1 Thessalonians written in A.D.52, Paul shared this apparently common belief (1 Thes 4:15). But his later letters reveal that he became reconciled to the fact that the second coming of Christ and the end of the world was not as imminent as he had previously thought! (1 Cor 15:23—24; Phil 3:20). (2) Since the first century till today Again and again in the history of the Church, there have arisen preachers/teachers who have announced the end of the world based on the “signs” which they found in the New Testament. And again and again, every one of such predictions has proved false. (a) Such predictions are the common themes of Christian fundamentalists in their preaching and in their writing. (b) Such predictions are the common themes of non— Christian fundamentalists, such as the Jehovah’s Witnesses. The most significant failed predictions of the Jehovah’s Witnesses have been for the years 1914 and 1975. 3. THEREFORE WE ARE TO BE ALWAYS READY FOR THE END OF THE WORLD (1) Seeing that we do not know when the world will come to an end, much less than that end is imminent, what is to be our attitude and behaviour between now and then? For an answer we must turn to the conclusion of the eschatological discourse. Let us consider Mk 13:33—37. The passage begins with, “Take heed, watch and pray” and concludes with “And what I say to you I say to all: Watch.” Four times does the word “watch” appear in the passage. What is this from the part of Jesus but a call that we are to be continually ready for the end. Readiness today — and every day becomes a today — means readiness for the end whenever that will be. “O that today you would hear his voice! Harden not your hearts…”(Ps 95:7b—8a). (2) Even though Paul and the first Christians believed that Jesus would come again during their lifetime, Paul’s teaching on the second coming and the end of the world does not go beyond the teaching of Jesus. In 1 Thes 5:1—11 the Apostle states that the day of Jesus’ second coming is uncertain, and therefore “let us keep awake and be sober.” CONCLUSION What must be our attitude and behaviour between now and then? (1) Do not be taken in by preachers, teachers, and writers who by clever but deceptive words lead naive people to believe that the “signs” spoken of in the New Testament are taking place today, and therefore the end of the world will occur any day now. Such evangelists are simply confidence-tricksters for they play upon the gullibility and the fears of people and, like all con-men, end up by relieving people of their money; they amass a fortune by the sale of their literature. Such doomsday prophets are clearly deceivers, because they claim to know when the end will be, something that Jesus himself admitted he did not know. (2) Hear the words of Jesus and not the words of these religious deceivers. Do not speculate a]out “signs”, and when the end of the world will occur. Rather, be ready for the end of the world today. Put your life in order today: your relationship to God and your relationship to others! If full world ends today, you will be ready! This is be to be free, indeed! (3) Practically and more importantly, the end of a person’s life - the moment of death — is the end of the world as far as that person is concerned. To be ready for the end of the world s to be ready for the end of one’s life at death!

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ACTIVITIES ग्रीष्म शिविर मैं एक पैराग्राफ हूँ। अपना खुद का टेक्स्ट जोड़ने और मुझे संपादित करने के लिए यहां क्लिक करें। आपके लिए कहानी सुनाने और अपने उपयोगकर्ताओं को आपके बारे में कुछ और बताने के लिए मैं एक बेहतरीन जगह हूं। रजिस्टर करें Apologetics about us I’m a paragraph. Double click here or click Edit Text to add some text of your own or to change the font. Tell your visitors a bit about your services. LEARN MORE Evangelisation टीन रिट्रीट मैं एक पैराग्राफ हूँ। अपना खुद का टेक्स्ट जोड़ने और मुझे संपादित करने के लिए यहां क्लिक करें। आपके लिए कहानी सुनाने और अपने उपयोगकर्ताओं को आपके बारे में कुछ और बताने के लिए मैं एक बेहतरीन जगह हूं। Pastoral Ministry फैमिली रिट्रीट मैं एक पैराग्राफ हूँ। अपना खुद का टेक्स्ट जोड़ने और मुझे संपादित करने के लिए यहां क्लिक करें। आपके लिए कहानी सुनाने और अपने उपयोगकर्ताओं को आपके बारे में कुछ और बताने के लिए मैं एक बेहतरीन जगह हूं। Session in Memory Technique

THE SOLEMNITY OF THE EPIPHANY On this Solemnity of the Epiphany, we reflect on the visit of the wise men to Baby Jesus. As per church tradition, these wise men were kings from the East who decided to look for the infant king who was born in Bethlehem. Without any Google Map or GPS, they reached their destination to adore Baby Jesus Without a GPS or Google Maps to help them, the three wise men went to find Baby Jesus, relying instead on their faith in the star. They left their comfortable palaces behind in search of the King of All Rulers, who was born today in the manger. Although, they encountered several obstacles along the road, their desire to see Jesus made the journey simple and tolerable. Meeting and Adoring Baby Jesus The three wise men reached their goal at last. When they arrived at the home and saw the baby lying there with his mother, Mary, they were overjoyed. They got their wish to see the baby Jesus. They were greeted at the home by his innocent baby gaze rather than words. It was a blessing for the earthly rulers to be in the presence of the Holy One, the Universal King. ​ They bowed down and worshipped him. They humbled themselves before the Lord and submitted their kingship to the one and only King of all kings. Offering their gifts to Baby Jesus Then they opened their treasures and presented him with gifts of gold, frankincense, and myrrh. The gold for royalty represents Jesus' kingship; the frankincense used in worship represents Jesus' divinity; and the myrrh, a burial ointment, represents Jesus' humanity, particularly his passion and death. Returning home through another route They took a different path home after receiving a warning in a dream not to return to Herod. Although it would have been simpler for them to go back home via their original route, they obeyed God and chose a new route. Once more, without a GPS or Google map to direct them, they managed to safely make it back home thanks to his divine presence. TAKE AWAYS FROM THE VISIT OF THREE WISE MEN TO BABY JESUS 1) To prepare ourselves in mind and heart to encounter Jesus Before we enter his house (church), we have a burning desire to see him and meet him. We prepare ourselves in mind and heart to meet him especially in the Eucharist. ​ 2) To surrender ourselves to him when we meet him. When we meet him, in humility, we surrender to him our entire lives, our possessions, our families, our jobs, and our abilities. He owns everything that we possess. Through our worship in the Eucharist, we submit ourselves to the Creator. ​ 3) To present him with a gift When we approach him, we do not come before him empty-handed. We bring something to him. Along with the bread and wine we also bring our individual praise, our thanksgiving, our struggles, our hardship, and also our sins. ​ 4) To receive his blessings and return home through another route He welcomes us and doesn't send us away empty-handed. He blesses us and sends us home in a different way. Every encounter with him in the Mass changes us and we are told to take a new path, different from old path. In our new path, we are not alone. He walks with us through his guidance, grace, and strength. ​ God bless you. ​ Fr. Vincent Barboza

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No tes ​ Scripture ​ Catholics Apologetics ​ Evangelisation ​ ​ Books authored by Fr. Vincent Catholic Answers to Christian Fundamentalists Q uestion Why I am still a Catholic?

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